Wednesday, January 22, 2014

Our Animal Side Shows in Songs About Sex. By Laura Dimon.

Our Animal Side Shows in Songs About Sex. By Laura Dimon. The Atlantic, January 22, 2014.

“Blurred Lines” Isn't As Blurry As Everyone Is Making It. By Chloe Stillwell. PolicyMic, August 2, 2013.

Robin Thicke: “Blurred Lines” Is a “Feminist Movement,” Lyrics Got “Misconstrued.” By Madeline Boardman. The Huffington Post, July 31, 2013.

Adaptive Significance of Female Physical Attractiveness: Role of Waist-to-Hip Ratio. By Devendra Singh. Journal of Personality and Social Psychology, Vol. 65, No. 2 (August 1993).

Robin Thicke: Blurred Lines. NJBR, November 26, 2013.


Dimon:

In 1993, Snoop Dogg titled his album “Doggystyle.” A year later, Nine Inch Nails famously roared, “I wanna fuck you like an animal” in their song “Closer.” In 1999, Bloodhound Gang declared: “You and me, baby, ain’t nothin’ but mammals.”
 
More recently, Robin Thicke offended some people last summer with his undeniably catchy song “Blurred Lines,” in which he sings, “You’re an animal, baby, it’s in your nature. Just let me liberate you.” Though many took issue with the song’s sexism, the problem is not just that the women are objectified; it’s that they’re animalized. Thicke does not just degrade them as women; he devolves them as humans.
 
In the music video, when Thicke first sings, “You’re an animal,” the model turns her near-naked backside to him and purrs, “Meow.” The women are nearly naked whereas the men are dressed in expensive suits and leather jackets. The girls make animal sounds and play with animals; the men sing and play instruments. The women assume primal sexual positions; the men do complicated dance moves.
 
In a Today Show interview, Robin Thicke said his song is “saying that women and men are equals as animals and in power.” That’s not the message that was communicated, though. The “blurred line,” in his song and many others, is the one between human and animal.
 
On the one hand, humans are driven by primitive instincts that have been encoded in our genes over millions of years of evolution, and there’s nothing wrong with that. In his book The Third Chimpanzee, Jared Diamond, the Pulitzer Prize-winning author of Guns, Germs, and Steel, points out that human beings share 98 percent of their genes with chimpanzees. So only 2 percent of our DNA is what makes us “human.” It’s perplexing.
 
Darwin theorized that a major incentive for all species is to procreate. He posited that successful mate selection is achieved in two ways: competing with others for the mate you want, or having specific mechanisms for attracting that mate. Robin Thicke and T.I. use both tactics in “Blurred Lines.” They put down the fictitious competition multiple times: Thicke insults the man who wrongly tried to “domesticate” the girl in the song; and both men shamelessly advertise the size of their genitalia.
 
Our primal, animalistic side comes out in music. For example, there is an obvious science behind the constant male praise of the female butts in music. A certain amount of fat signals that the woman is past puberty, fertile, and able to become pregnant, carry to term, and breastfeed.
 
It’s even more formulaic than that: It’s not just about the size of the woman’s behind, it’s about its size in proportion to the woman’s waist. Sir Mix-a-Lot confessed that he loved “an itty bitty waist and a round thing [his] face.” And he just couldn’t lie. In Nelly’s song “Ride Wit Me,” he raps, “How could I tell her no? Her measurements were 36-25-34.” It’s unlikely that Nelly actually did the calculations, but the woman he’s describing has a waist-hip ratio (WHR) of .73, precisely in the range that scientists say males find the most attractive, because WHR is “a reliable signal of reproductive age and reproductive capability.”
 
Daniel Bergner, journalist and author of What Do Women Want?, said that WHR “over and over again” proves to be a factor in sexual attraction, not because men are “mathematically locked in,” but rather because they have cultural preferences. However, the forces of science and culture work simultaneously. Cultural forces, he said, are determined “not by cultural construction, but genetic manifestation.”
 
Dr. Lionel Tiger, professor emeritus of anthropology at Rutgers University, feels strongly that animalistic is not a helpful word. The nature of an animal is in its culture. At the same time, he said, there is nothing wrong with it. If youre not animalistic, youre dead or sedated. . . . We are animals; it’s like accusing someone of being a hominoid.”
 
And yet, humans can react badly when we’re confronted with our animalism. To be associated with animals has negative connotations.
 
But there is a fundamental disconnect here. When it comes to sex, in many ways, we are not animalistic at all.
 
For one thing, unlike almost all other species, we have sex for fun. “In no species besides the human has the purpose of copulation become so unrelated to conception,” Diamond wrote. We have sex month-round, not just when the female is capable of becoming pregnant. Diamond writes that this fact “must be considered freakish by the standards of other mammal species.”
 
We have concealed ovulation. “The unfortunate human male [unlike a male monkey] has not the faintest idea which ladies around him are ovulating and capable of being fertilized,” Diamond writes. This is part of the reason that human males rely heavily on visual cues for fertility. Tiger said that studies have shown that women actually show more skin during ovulation.
 
Our copulation sessions last for longer periods of time. Diamond writes that a chimp’s average session is seven seconds. For them, sex is risky: They’re burning up valuable calories, missing out on time to gather food, and are vulnerable to predators (which is perhaps why humans started doing it in private.)
 
So, Robin Thicke might tell that girl she’s an animal, and, technically speaking, he is correct. But he probably doesn’t need to “liberate” her. We’re past that. We live largely within the powerful 2 percent of genetic coding that makes us “human.” That 2 percent— where we break off from chimps—makes a huge difference when it comes to sex alone.
 
Uniquely human though we may be, when we use developed, civilized tools, such as language and music, to express our basest instincts, it feels like an uncomfortable irony. That violation, that regression, crossing back over the blurred line, can be frustrating. In Shakespeare’s King Lear, when King Lear learns his beloved daughter Cordelia is dead, he cries, “Howl! Howl! Howl! Howl!” Language fails him and he’s reduced to his ultimate primal nature. It’s a particularly riveting, shocking, memorable, and disturbing moment in the play.
 
We, unlike chimps, have the critical thinking skills that allow us to contemplate this, to interpret songs’ lyrics, debate or be offended by them, and then read an article about it. We have the capability to make the songs in the first place.




Hussein Ibish on the Fantasy World of the One-Staters. By Jeffrey Goldberg.

Hussein Ibish on the Fantasy World of the One-Staters. By Jeffrey Goldberg. The Atlantic, November 3, 2009.

Goldberg and Ibish:

JG: But the one-staters are a very marginal group. I think one of the interesting things you do in your book is show very coolly, calmly, the essential ridiculousness of one-state advocacy based on the simple fact that in order to have a successful one-state plan, you need Israeli Jews to want it, and today, not even one percent of Israeli Jews want it.
 
HI: You could put all of them in a small auditorium.
 
JG: I don’t think you need an auditorium. Talk about these guys, the Tony Judts –
 
HI: I don’t want to be too hard on Judt. Judt put out this argument and then he immediately admitted that it was utopian, that it wasn’t serious and he was just doing a thought experiment. And since then, he basically has more or less withdrawn from the conversation Judt has not been a person who suggests that this is a realistic plan and a serious proposal for the future.
 
There are two fundamental flaws with pro-Palestinian strategic thinking that focuses on the idea of abandoning two states and going for a single state. The first is the question of feasibility, and it’s hard to argue with that. Obviously anyone who is familiar with this sees the difficulty, and I would be the first to say that success is not assured by any means. Even a two-state agreement looks, at the moment, like something of a long shot. The difference between the two-state solution and everything else is that yes, it’s a long shot, but it would work. And if we could conceivably get it, if we did get it, it would solve the conflict.
 
The fundamental argument that the one-staters seem to be making, which is that we can’t possibly get Israel to end the occupation and relinquish their control of the 22 percent of Palestine (the West Bank and Gaza) but we will inevitably succeed in getting them to relinquish one hundred percent of the territory under their control. This is a problem of logic. The second thing is that once you’ve realized this, obviously what you’ve done is set yourself the task of convincing Jewish Israelis to voluntarily do this.  The idea of coercing the Israelis into this through military force is absurd, and it could only really be done through voluntary persuasion. What the one-staters argue, actually, is that they don’t have to do that. What they’re going to do, they say, is bring the Israelis to their knees.
 
JG: South Africa style?
 
HI: Well, South Africa style, except we don’t have a South Africa equation here.
 
JG: But they believe they do.
 
HI: They believe that through the application of what they call BDS – Boycott, Divestment, Sanctions – globally that they can crush the will of the Israelis and break the Zionist movement. To me, even if you believe that boycotts were plausible, which I don’t, certainly I don’t think the American government and institutions and corporations would participate.
 
JG: You have to move from the American consensus that supports supplying Israel with the best weaponry to not just a military cutoff but a complete cutoff and boycott. It’s very hard to picture.
 
HI: Anyone who thinks that is plausible in the foreseeable future doesn’t understand the nature of the American relationship with Israel. The commitment of the U.S., not just the government but American society, is to the survival and security of the Israeli state. And then there’s another aspect, which is the extent to which Israeli institutions, organizations and corporations are interwoven at a very fundamental level with many of those in the U.S.
 
JG: Right, Intel and Google –
 
HI: I’m talking about corporate, governmental, intelligence, military, industrial, scientific ties. The point is that you can only take talk of boycott and sanctions seriously if you really don’t understand any of this. And if you don’t understand any of this, then you’re living in a fantasy world. So here’s the thing: Obviously the only real task for one-staters is to convince Jewish Israelis to agree to their solution. But instead of trying to do that, they engage in the most hyperbolic discourse about the badness of Zionism, the badness of Jewish Israelis, the rightness and primacy of not just a Palestinian narrative, but the most strident traditional Palestinian narrative, and the most tendentious Palestinian narrative, the one that places blame for the conflict entirely on the side of the Israelis, that casts Israel as the usurper and what they call in one-state circles now the “temporary racist usurping entity.”  These are the ones, by the way, who won’t talk about my book. There’s a refusal to acknowledge or read my book. I’ve nicknamed my book “the temporary racist usurping book.”
 
These people are trapped in the language of the Fifties and Sixties. You’re talking about a worldview is anachronistic in the most fundamental sense. It doesn’t recognize any of the changes that have taken place since then. For example, the strategic situation that’s emerged in the Middle East, where the Arab states and the Arabs generally have a lot of other things to worry about other than Israel. This is a world in which a lot of Gulf states are extremely concerned about Iraq, and where there are Arab states – Jordan and Egypt – that have treaties with Israel, where Syria has a motive to be civil with Israel that is unpleasant but completely stable, and where it’s a very different environment than simply the Arabs and Israelis are enemies. The other thing that they’ve missed completely, and this is sort of the amazing thing, is the total transformation in American official policy toward the Palestinians over the past 20 years. Twenty-one years ago, there was no contact ever between the U.S. and the PLO. No contact, zero, and now Palestinian statehood is the consensus American foreign policy and it is a national security priority under Obama. People in the House, key positions like the chair of the Foreign Affairs Committee, Howard Berman, chair of the Subcommittee on the Middle East, Gary Ackerman, Nita Lowey on Appropriations – all of them Jewish American members of Congress, stalwart supporters of Israel, and all of them committed to peace based on two states. And all of them, by the way, who were on the host committee of the American Task Force on Palestine gala last week.
 
JG: You’ve reached the Promised Land.
 
HI: Except that we haven’t achieved the results.
 
JG: Yes, there’s that. But you’re on the road.
 
HI: Exactly. The transformation in American attitudes is almost mind-boggling, an official American attitude on ending the occupation, which has been the traditional goal of the Palestinians. And at this very moment, a group of Palestinians turns around and says, “Sorry, not good enough, we want it all. Not only is a single Palestinian state not achievable, it’s not desirable, it’s not acceptable, it’s not enough, we want it all.”
 
JG: Who are the leaders of the movement?
 
HI: People like Ali Abunimah, Joseph Massad, Ghada Karmi, Omar Barghouti.
 
JG: And you think they’re succumbing to fantastic dreams. This is the traditional criticism of Palestinian politics over the past sixty years, that it's very hard to separate out the dreams from—
 
HI: It goes back further than sixty years. It’s an article of Palestinian nationalist faith that is almost one hundred years old, which is that demography is destiny, demography is power. This notion that if we just sit here, on the land, have children, are steadfast and don’t agree to anything, then political power ultimately will flow to us. In the twenties, they believed if we do that, then, just by virtue of our presence in the land, our numbers, our demography, Israel will never be established. After Israel was established, it was just, “Well if we’re steadfast and we don’t agree, then Israel will be reversed.” Then it was, “Well if we just do this, then independence will come in the occupied territories.” Now the latest version is if we’re just steadfast, we can create a South Africa-like model and we will reverse the war of 1948 at the ballot.
 
JG: But I have to tell you that for people like me, this is a real worry. This goes with the argument that the settlements are the vanguard of one-statism.
 
HI: Now there is some truth to this. I think it’s useful for people like (Ehud) Olmert or people like yourself to point out that with the occupation going the way it is, there won’t be a Palestinian state, and then Israel will be in a situation where it is neither meaningfully Jewish nor meaningfully democratic. I think you could claim that already, if you talk about the de facto Israeli state rather than Israel in its normally perceived borders, that is already the case and it will be increasingly so. Now here's the thing: The alternative, though, is not going to be a single state in the foreseeable future. It's possible we could get there, but it won’t be a solution, it will be an outcome. There’s a big difference. An outcome of a horrible, brutal, bloody civil conflict that drags on for generations, because even though this demographic issue and the legitimacy issues are crises for Israel, I don’t think they result in the dissolution of the Israeli state.
 
JG: In other words, most Israeli Jews would rather have a Jewish state than a democratic state.
 
HI: Yes, it’s obvious. And I think that what you would get is a protracted civil war that is essentially an intensification of the civil war we've had. So I do say the single state is a potential eventuality, but it would be the outcome of a horrible scenario. Look, the idea that if the current round of talks breaks down and Obama gives up and the U.S. gives up and we all give up, then the alternative is a Gandhian non-violent struggle of sanctions and boycotts that will somehow bring Israel to its knees, that is not the way it’s going to go. We know the way it’s going to go.
 
JG: Each intifada is more violent than the last.
 
HI: And more religious. You’ll end up with two sets of bearded fanatics on both sides fighting over holy places and God. It will be a complete disaster. And I think the Israelis will end up ultimately dealing with forces not only beyond its borders, but beyond its comprehension in the long run. This has the possibility of turning into not an ethno-national war but a religious war between the Muslims and the Jews over the holy places with the whole concept of Palestine gone and the Jewish population of Israel in a very unenviable situation, protected in the end only by its nuclear weapons. It’s a nightmare.
 
JG: So you have three scenarios. One, the one-state solution: Somehow the Jews and the Arabs decide, even though their narratives completely contradict each other, that we’ll be like Belgium, where we don’t have to really like each other but we’ll be fine. The second alternative is the one you described of basically endless war. The third is the two-state solution. But, sorry to say it, we don't seem that close right now. You have an Israeli government who seems extremely hesitant to pull down any settlements, you have a Hamas government in Gaza, just for starters.
 
HI: What you do with Hamas, in my view, is you make the situation such that Hamas has to choose, and you do this by creating progress and by creating momentum – and there are two ways of creating momentum. One is diplomatically, which right now, seems difficult. The other is through the Fayyad plan, which is state building in the occupied territories. That would have a very powerful effect. It is extremely important that we use that idea as a means of gaining momentum, that the Israelis do not block it, that the U.S. protect it politically, and that the Arabs, Europeans and the Israelis support it technically and financially. This is a way of really moving forward in a manner that is complimentary and not contradictory to the diplomatic process, and I think people who suggest that this is some kind of capitulation or some kind of collaboration are dead wrong. This is a very powerful way of effectively resisting the occupation without doing anything violent. Israelis may fool themselves into thinking that this is just economic peace, but it's not; it’s Palestinians preparing for independence.
 
Now with regard to Hamas, I definitely don’t think it would be wise for the West to open up dialogue with Hamas under the present circumstances. I think that would simply reward them and it would benefit them in their competition with the PLO and there's a stark choice that Palestinians are facing between two strategies: an Islamist violent strategy and a secular nationalist negotiation strategy. I think I’'s very important to bolster the second and to make the first appear what it actually is: Non-functional.

Ali Abunimah and Hussein Ibish: A Personal Middle East Conflict in the Fight for Palestine. By Ben Smith.

A Personal Middle East Conflict in the Fight for Palestine. By Ben Smith. BuzzFeed, January 21, 2014.

What does Ali Abunimah really believe? By Hussein Ibish. IbishBlog, May 29, 2009.

Mr. Mileikowsky and the “seal of Netanyahu”: the perilous encounter between modern nationalism and ancient history. By Hussein Ibish. IbishBlog, August 17, 2011.

Hussein Ibish on the Fantasy World of the One-Staters. By Jeffrey Goldberg. The Atlantic, November 3, 2009.

Zionism is anti-Semitism. By Ali Abunimah. Twitter, May 16, 2013.

Ali Abunimah: Lightning Rod of the Boycott Israel Movement. By Naomi Zeveloff. The Jewish Daily Forward, March 9, 2012.

Comment by Herbert Kaine:

The one state solution would be more violent than being Christian in Egypt, Lebanon, or Iraq. Ali Abuminah, his followers on this website, and the by extension, the editorial board of the Forward know this well and promote this vision. In fact, it is the vision of Czarist prime minister Pobedonostsev, who in the 1880s proposed a similar solution to Jews living in the Pale of Settlement (illegal settlers in the Ukraine and Poland). His vision, and that of Ali Abuminah, for the Jewish people is “One third emigration, one third conversion, and one third extermination.”


Tuesday, January 21, 2014

Obama’s Middle East Recessional. By Adam Garfinkle.

Obama’s Middle East Recessional. By Adam Garfinkle. The American Interest, January 21, 2014.

Part 1: What Real Instability Looks Like.

Part 2: Syria Policy Up Close and Ugly.

Part 3: Gambling With Iran as Iraq Disintegrates.

Part 4: The President’s Mental Map.

The West’s Catastrophic Defeat in the Middle East. By Dominique Moisi.

The West’s Catastrophic Defeat in the Middle East. By Dominique Moisi. Real Clear World, January 17, 2014. Also at Worldcrunch.

Moisi:

Bashar al-Assad is still in power in Damascus and al-Qaeda’s black flag was recently waving above Fallujah and Ramadi in Iraq. Not only has the process of fragmentation in Syria now spilled over to Iraq, but these two realities also share a common cause that could be summarized into a simple phrase: the failure of the West.
 
The capture, even though temporary, of the cities of Fallujah and Ramadi by Sunni militias claiming links to al-Qaeda, is a strong and even humiliating symbol of the failure of the policies the United States carried out in Iraq. A little more than a decade after the overthrow of Saddam Hussein’s regime – and after hundreds of thousands of deaths on the Iraqi side and more than 5,000 on the American side – we can only lament a sad conclusion: All that for this!

In Syria, the same admission of failure is emerging. Assad and his loyal allies – Russia and Iran – have actually emerged stronger from their confrontation with the West. Civilian massacres, including with chemical weapons, did not change anything. The regime is holding tight, despite losing control of important parts of its territory, thanks to its allies’ support and, most importantly, the weakness of its opponents and those who support them.
 
In reality, from the Middle East to Africa, the entire idea of outside intervention is being challenged in a widely post-American region. How and when can one intervene appropriately? At which point does not intervening become, to quote the French diplomat Talleyrand following the assassination of the Duke of Enghien in 1804, “worse than a crime, a mistake?”
 
When is intervention necessary? “Humanitarian emergency” is a very elastic concept. Is the fate of Syrian civilians less tragic than that of Libyans? Why intervene in Somalia in 1992 and not in Sudan? The decision to intervene reveals, in part, selective emotions that can also correspond to certain sensitivities or, in a more mundane way, to certain best interests of the moment.
 
Intervention becomes more probable when it follows the success of some other action; or, on the contrary, a decision to abstain that led to massacre and remorse. The tragedy of the African Great Lakes in 1994 – not to mention the Srebrenica massacre in Bosnia in 1995 – certainly contributed to the West’s decision to intervene in Kosovo in 1999. In reality, the intervention of a given country at a given time is typically driven by multiple factors: the existence of an interventionist culture, a sense of urgency, a minimum of empathy towards the country or the cause justifying the intervention, and, of course, the existence of resources that are considered, rightly or wrongly, sufficient and well-adapted.
 
A French example
 
But more than “when,” it is a question of “how” – the two being often inextricably linked. Intervening alone can have many benefits, including the rapidity of execution, which often leads to efficient operations. The French army was not unhappy to end up alone in Mali. On the other hand, although it can slow down the operations schedule, forming a coalition gives the intervention more legitimacy, and helps share the costs and risks between the various operators.
 
It is likely that France, which after the Mali operation has engaged in the Central African Republic in a much more uncertain conflict, would now prefer having some support – for reasons related to costs and resources as well as geopolitics. No one wants to share success, but no one wants to end up alone in a potential deadlock either.
 
America's failure – in Iraq and in Syria – should be considered the West’s failure as a whole, even though Washington’s share of responsibility is unquestionably the largest.
 
Failure is generally the result of the interaction between three main factors that are almost always the same: arrogance, ignorance and indifference. Arrogance leads to overestimating one’s capacities and to underestimating the enemy’s capacity for resistance. It is all too easy to win the war but lose the peace.
 
“Democracy in Baghdad will lead to peace in Jerusalem,” a slogan of the American neo-conservatives, took a disastrous turn in Iraq.
 
Arrogance is almost always the result of ignorance. What do we know about the cultures and histories of the populations we want to save from chaos and dictators? Yesterday’s colonial officers, who drew lines in the sand to create the borders of the new empires and states, turned their nose up at the local religious and tribal complexities. Today, the situation may be worse still. Sheer ignorance prevails.
 
Finally, there is the sin of indifference. Of course, the ISIL (Islamic State in Iraq and the Levant) is worrying Washington, thus leading to closer ties between the U.S. and Iran regarding Iraq. But the starting point was, in Syria, the U.S.’s refusal to take its responsibilities.
 
The result is clear: a double defeat, strategic and ethical, for the West. Washington has brought a resounding diplomatic victory to Moscow and has allowed Bashar al-Assad to stay in power.

Canada and Australia’s Stand for Israel and the West. By Tom Wilson.

Canada and Australia’s Stand for Israel and the West. By Tom Wilson. By Tom Wilson. Commentary, January 21, 2014.

Australia FM: Don’t call settlements illegal under international law. By Raphael Ahren. The Times of Israel, January 15, 2014.


Wilson:

With President Barack Obama seeming to have taken a leave of absence as leader of the free world, the task of providing such leadership continues to fall to others. Increasingly, this task is being taken up by leaders in other English-speaking democracies, and for several of them their defense of the West’s values is never more strongly pronounced than when it comes to Israel.
 
This has been particularly noticeable with the recent visits to Israel by Canadian Prime Minister Stephen Harper and Australian Foreign Minister Julie Bishop. Both of these individuals have not only seen to it that their countries have taken concrete actions to defend Israel on the international stage, but they have also voiced this support in terms of standing by democratic values and doing what is just. In short, both have demonstrated a clear sense of moral clarity, where other Western governments have failed to do so.
 
Prime Minister Harper’s speech delivered before the Knesset on Monday was a case in point. Rightly, Harper spoke of Israel’s accomplishments, defending unequivocally its right to exist as a Jewish state and denouncing in no uncertain terms the new anti-Semitism that masquerades as anti-Zionism–or as Harper put it, “the old hatred has been translated into more sophisticated language for use in polite society. People who would never say they hate and blame the Jews for their own failings or the problems of the world, instead declare their hatred of Israel and blame the only Jewish state for the problems of the Middle East.”
 
Ironically, when Prime Minister Harper came to rebutting the apartheid charge leveled against Israel, two of the Arab Knesset members present began to loudly interrupt him, before then promptly storming out–their very position in the Knesset, of course, serving to refute the accusation that they apparently felt so strongly about insisting upon.
 
This sense of obligation to speak out against such lies and bigotry clearly stems from the prime minister’s wider worldview. Harper declared unapologetically that we live in a world where “moral relativism runs rampant” and that “in the garden of such moral relativism, the seeds of much more sinister notions can be easily planted.” For, as Harper noted, “Those who, often begin by hating the Jews . . . history shows us, end up hating anyone who is not them.”
 
Indeed, the most important aspect of Harper’s speech was the explanation he gave for why Canada would stand by Israel. Having begun by stating plainly, “Canada supports Israel because it is right to do so,” Prime Minister Harper went on to explain that “Israel is the only country in the Middle East, which has long anchored itself in the ideals of freedom, democracy and the rule of law.”
 
Crucially, he observed that, “These are not mere notions. They are the things that, over time and against all odds, have proven to be the only ground in which human rights, political stability, and economic prosperity, may flourish. These values are not proprietary; they do not belong to one nation or one people. Nor are they a finite resource; on the contrary, the wider they are spread, the stronger they grow. Likewise, when they are threatened anywhere, they are threatened everywhere.”
 
It is a similar tone that we hear when the Australian foreign minister speaks, and indeed acts. In contrast to the policies of her predecessor, Julie Bishop has twice now ensured that Australia has been one of only a handful of countries at the United Nations to resist voting in support of motions demanding that Israel halt all settlement activity. In an interview during her recent visit to Israel Bishop stated that she thought the international community should refrain from calling settlements illegal, remarking, “I would like to see which international law has declared them illegal,” and arguing, “I don’t think it’s helpful to prejudge the settlement issue if you’re trying to get a negotiated solution. And by deeming the activity as a war crime, it’s unlikely to engender a negotiated solution.”
 
Foreign Minister Bishop has likewise been unwavering in her opposition to boycotts, seeing to it that funding from the Australian government does not reach organizations calling for them. Of the BDS movement Bishop exclaimed, “It’s anti-Semitic. It identifies Israel out of all other nations as being worthy of a boycott, divestment and sanctions campaign? Hypocritical beyond belief.”
 
Bishop stands out as an almost lone voice on a number of these issues, yet in doing so she echoes the Canadian prime minister’s attitude when he stated that his country will “stand for what is principled and just, regardless of whether it is convenient or popular.”
 
With all America’s coming challenges on the world stage, Obama and Kerry would do well to pay attention to Harper’s example and remember his words when he spoke Monday of how “either we stand up for our values and our interests, here, in Israel, stand up for the existence of a free, democratic and distinctively Jewish state or the retreat of our values and our interests in the world will begin. Ladies and gentlemen, just as we refuse to retreat from our values, so we must also uphold the duty to advance them.”


Non-Intervention Has a Price Too. By Max Boot.

Non-Intervention Has a Price Too. By Max Boot. Commentary, January 21, 2014.

Palestinian Incitement: An Obstacle to the Peace Negotiations? By David Pollock.

Palestinian Incitement: An Obstacle to the Peace Negotiations? By David Pollock. The Henry Jackson Society, January 21, 2014. Executive Summary by Alice Bexson.

Al Jazeera: Why Can’t Arab Armies Be More Humane Like Israel’s? By Tom Gross.

Al-Jazeera: Why can’t Arab armies be more humane like Israel’s? By Tom Gross. Tom Gross Media, January 16, 2014.

Arab TV host touts Israel’s humanity. The Times of Israel, January 17, 2014.

Al Jazeera Arabic Admits Israel Ain’t So Bad. By David Lange (Aussie Dave). Israellycool, January 17, 2014.

Al Jazeera Arabic admits France, Israel better prevent civilian casualties. Video. Mecalecahi Mecahinyho, January 14, 2014. YouTube.

Gross:

I attach a remarkable new video from Al-Jazeera (the Arabic version of al-Jazeera) in which the presenter asks his audience why Arab armies (and in particular the Iranian proxy organization Hizbullah) can’t act in a more humane way to civilians, like the Israeli and French militaries do. (The guest in the video on the right, Mr Muhammed, also agrees with him.)
 
Among the questions posed on air: “Why don’t they learn from the Israeli army which tries, through great efforts, to avoid shelling areas populated by civilians in Lebanon and Palestine? Didn’t Hezbollah take shelter in areas populated by civilians because it knows that Israeli air force doesn’t bomb those areas? Why doesn’t the Syrian army respect premises of universities, schools or inhabited neighborhoods? Why does it shell even the areas of its supporters? . . .
 
“I will also give you the example of France. All Syrians remember that the French forces, when they occupied Syria tried to avoid, when rebels entered mosques or schools, they stopped. The people would prefer that France come back! For god’s sake, if a referendum were to be held . . . if people were to be asked, who would you prefer the current regime or the French, I swear by God they would have preferred the French.”
 
“The Israeli army, if it wanted to break up a demonstration, would have used water cannons or rubber bullets, not rockets or explosive barrels as happens in Aleppo today.
 
“You mustn’t compare the Syrian army with French or Israeli . . . The Israeli army didn’t shell Aleppo University and students there. They didn’t shell the university with rockets killing dozens of students . . . The Israelis or the French didn’t kill their people. Please tell me how many of their people did the French army kill?”
 
***

You can watch the video below. One wonders when Western news outlets, such as The Guardian and BBC, which day after day single out Israel for denigration, will be as honest as this al-Jazeera anchor and studio guest?
 



Palestinians Divided Over Boycott of Israeli Universities. By Matthew Kalman.

Palestinians Divided Over Boycott of Israeli Universities. By Matthew Kalman. New York Times, January 19, 2014.

Canadian Prime Minister Stephen Harper’s Speech to the Israeli Knesset.

Stephen Harper’s speech to the Israeli Knesset. Text and video. CBC News, January 20, 2014. YouTube.

Harper sees Israel light amid darkness. By Campbell Clark. The Globe and Mail, January 24, 2014.




Monday, January 20, 2014

Britain’s Anti-Jewish Parliamentarians. By Tom Wilson.

Britain’s Anti-Jewish Parliamentarians. By Tom Wilson. Commentary, January 20, 2014.

Wilson:

In recent days we have been presented with yet another reminder that while Britain’s parliamentarians are, for the most part, only coldly disinterested in Israel and its welfare, there is also a determined fringe that harbors fiercely hostile views where the Jewish state is concerned. Indeed, these views are often displayed in colors that are undeniably hostile not only to Israel, but also to Jews generally. Whereas congressmen and the American public they represent are almost universally supportive of Israel, the British parliament increasingly risks becoming a rather sinister opposite of Congress on this particular issue.
 
The latest incident concerns Labour Member of Parliament for Easington Grahame Morris, who has tweeted a picture of demonstrators flying the Israeli flag along with the caption “Nazis in my village do you see the flag they fly.” In fact the demonstrators in question also appear to have been flying the Royal Air Force flag, in addition to the Israeli one, and while it may be true that in recent years Israel has come to receive a certain degree of unwanted attention from some British right-wing groups, such as the English Defense League, the accusation that these people are Nazis, and the association with the Israeli flag, clearly carries with it an overt insinuation.
 
Grahame Morris appears to be fully aware of the nature of his insinuation and so, in a rather transparent effort to protect himself from accusations of bigotry, includes in the same tweet a link to a page regaling the reader with an account of an Anne Frank event Morris recently opened. Apparently Morris has no sense of shame in using the memory of Anne Frank and those Jews murdered by the Nazis to persuade us that there is nothing racist about associating Nazis with the Jewish state.
 
This belief that having expressed regret about the Holocaust somehow frees one to then make the worst allegations against Jews today has been echoed by other parliamentarians. Speaking last year shortly before Holocaust Memorial Day, Liberal Democrat Member of Parliament David Ward caused outrage by claiming that Jews had not learned the lessons of the Holocaust. Ward stated “Having visited Auschwitz twice…I am saddened that the Jews, who suffered unbelievable levels of persecution during the Holocaust, could within a few years of liberation from the death camps be inflicting atrocities on Palestinians in the new State of Israel and continue to do so on a daily basis in the West Bank and Gaza.”
 
Regardless of what precisely “the lessons of the Holocaust” may or may not be, Ward gave voice to a strange notion, common among some Europeans, that seems to imagine the death camps as having been something akin to academies of moral philosophy, and having been through them Jews and their descendants are now obligated to embody a level of conduct more pristine than anyone else.
 
Perhaps the year’s most explicit outburst of anti-Jewish racism on the part of a British parliamentarian came in June when Tory MP Patrick Mercer was caught by the BBC telling a reporter that a female Israeli soldier he had met didn’t look like a soldier, but rather, looked “like a bloody Jew.” Repeating the common trope of the Jew as bloodthirsty and murderous Mercer told the reporter that he had no doubt that had he given the Israeli soldier the wrong answer “I’d have had my head blown off.”
 
All three of these incidents took place over the past twelve months, but Westminster also has a number of infamous repeat offenders whose anti-Israel comments often betray an aggressive animosity that many would consider anti-Semitic. Liberal Democrat peer Baroness Jenny Tonge leads the way here. In 2003 Tonge compared the Gaza strip to the Warsaw Ghetto and in 2004 remarked of Palestinian suicide bombers that ”If I had to live in that situation – and I say that advisedly – I might just consider becoming one myself.”
 
For such conduct Tonge was rewarded by her party with the peerage that elevated her from the House of Commons to the Lords. From there Tonge continued her record, in 2010 giving legitimacy to the blood libel that accused Israelis of organ harvesting. Only then was the party whip finally withdrawn from the baroness. Her comments in 2006 when she spoke of how ”the pro-Israeli lobby has got its grips on the western world, its financial grips. I think they’ve probably got a grip on our party” had apparently not been deemed sufficient to warrant that.
 
Jenny Tonge is admittedly an extreme example, yet she is hardly alone in that extremity. The far-left Member of Parliament George Galloway, formerly of Labour, has long been a particularly outspoken voice against Israel. Galloway, who in 2012 came out as having converted to Islam, has over the years gone out of his way to befriend such dubious regimes as Saddam Hussein’s Baathists in Iraq, Hamas in Gaza, and more recently the mullahs’ theocracy in Iran. The far-reaching extent of his hatred for the Jewish state was made particularly apparent last February when Galloway stormed out of an Oxford debate upon the discovery that the student he was debating with was actually an Israeli.
 
It is of course impossible to know the extent to which the views of the individuals mentioned here might enjoy the sympathies of their more discrete colleagues. In recent years there has certainly been no shortage of similar outbursts by other members of parliament. Yet it would also be wrong to pretend that there is not still a small grouping of determinedly pro-Israel parliamentarians on both sides of the house.
 
The strongest anti-Israel expressions, however, are to be heard coming almost exclusively from one side: Britain’s parliamentary left. These members often tend to be largely suspicious of Western nations and the use of Western power in the world. Their belief in the need to champion the rights of non-Western victim groups renders them favorable of multiculturalism at home and sympathetic to Third World causes abroad. As such, they view Israel as a militaristic outpost of the West; guilty, from the point of inception, of having occupied and oppressed an indigenous people. As Baroness Tonge once quipped “America’s aircraft carrier in the Middle East – that is Israel.”
 
Yet, this deep dislike of Israel stems not only from Israel’s alliance with America and the West, but also from the fact that it is a Jewish state. For the decidedly post-nationalist British left, Zionism is an anathema–the idea that a people as cosmopolitan as the Jews would have set themselves on the wrong side of history by establishing a nation of their own. The Jews were once favored by the left, when they were poor and widely discriminated against. But as Britain’s Minister for Education Michael Gove has explained of the left’s mentality, “when Jews are successful, assertive, self-confident or, worst of all, conservative, then they move, metaphorically, beyond the pale.”
 
Given the way in which those such as MP Grahame Morris would so casually associate the Israeli flag with Nazis, it would appear that there is a sense of growing confidence among the anti-Israel and anti-Jewish fringe in Britain’s parliament. But with such views flying around among lawmakers, there must be concerns about the future diplomatic relations between the two countries. And more than that, the questions about the future of the British Jewish community become ever more troubling.


The Humanities and Us. By Heather Mac Donald.

The Humanities and Us. By Heather Mac Donald. City Journal, Winter 2014.

Students Tuning Out Humanities Professors. By Walter Russell Mead. NJBR, November 1, 2013.

Who Ruined the Humanities. By Lee Siegel. NJBR, July 17, 2013. With related articles.

Humanities Committee Sounds and Alarm. By Jennifer Schuessler. NJBR, June 22, 2013. With related articles and studies.

The Humanities and Common Sense. By Roger Berkowitz. NJBR, February 20, 2013. With related articles.


Mac Donald:

Yet the UCLA English department—like so many others—is more concerned that its students encounter race, gender, and disability studies than that they plunge headlong into the overflowing riches of actual English literature—whether Milton, Wordsworth, Thackeray, George Eliot, or dozens of other great artists closer to our own day. How is this possible? The UCLA coup represents the characteristic academic traits of our time: narcissism, an obsession with victimhood, and a relentless determination to reduce the stunning complexity of the past to the shallow categories of identity and class politics. Sitting atop an entire civilization of aesthetic wonders, the contemporary academic wants only to study oppression, preferably his own, defined reductively according to gonads and melanin. Course catalogs today babble monotonously of group identity. UCLA’s undergraduates can take courses in Women of Color in the U.S.; Women and Gender in the Caribbean; Chicana Feminism; Studies in Queer Literatures and Cultures; and Feminist and Queer Theory.
 
Today’s professoriate claims to be interested in “difference,” or, to use an even more up-to-date term, “alterity.” But this is a fraud. The contemporary academic seeks only to confirm his own worldview and the political imperatives of the moment in whatever he studies. The 2014 Modern Language Association conference, for example, the annual gathering of America’s literature (not social work) faculty, will address “embodiment, poverty, climate, activism, reparation, and the condition of being unequally governed . . . to expose key sites of vulnerability and assess possibilities for change.”
. . . .
 
Yet though the humanist spirit is chugging along nicely outside the university, the university remains its natural home, from which it should not be in exile. We have bestowed on the faculty the best job in the world: freed from the pressures of economic competition, professors are actually paid to spend their days wandering among the most sublime creations of mankind. All we ask of them in return is that they sell their wares to ignorant undergraduates. Every fall, insistent voices should rise from the faculty lounges and academic departments saying: here is greatness, and this is your best opportunity to absorb it. Here is Aeschylus, whose hypnotic choruses bear witness to dark forces more unsettling than you can yet fathom. Here is Mark Twain, Hapsburg Vienna, and the Saint Matthew Passion. Here is the drama of Western civilization, out of whose constantly battling ideas there emerged unprecedented individual freedom and unimagined scientific progress.
 
Instead, the professoriate is tongue-tied when it comes to promoting the wonders of its patrimony. These privileged cowards can’t even summon the guts to prescribe the course work that every student must complete in order to be considered educated. Need it be said? Students don’t know anything. That’s why they’re in college, and they certainly don’t know enough to select courses that will give them the rudiments of culture. The transcripts that result from the professoriate’s abdication of its intellectual responsibility are not a pretty sight, featuring as many movie and video courses as a student can stuff into each semester.
 
When the academy is forced to explain the value of the humanities, the language that it uses is pathetically insipid. You may have heard the defense du jour, tossed out en route to the next gender studies conference. The humanities, we are told, teach “critical thinking.” Is this a joke? These are the same people who write sentences like this: “Total presence breaks on the univocal predication of the exterior absolute the absolute existent (of that of which it is not possible to univocally predicate an outside, while the equivocal predication of the outside of the absolute exterior is possible of that of which the reality so predicated is not the reality. . . . of the self).”And we’re supposed to believe that they can think? Moreover, the sciences provide critical thinking skills as well—far more rigorous ones, in fact, than the hackneyed deconstructions of advertising that the left-wing academy usually means by critical thinking.
 
It is no wonder, then, that we have been hearing of late that the humanities are in crisis. A recent Harvard report, cochaired by the school’s premier postcolonial studies theorist, Homi Bhabha, lamented that 57 percent of incoming Harvard students who initially declare interest in a humanities major eventually change concentrations. Why may that be? Imagine an intending lit major who is assigned something by Professor Bhabha: “If the problematic Ωclosure≈ of textuality questions the totalization of national culture. . . .” How soon before that student concludes that a psychology major is more up his alley?
 
No, the only true justification for the humanities is that they provide the thing that Faust sold his soul for: knowledge. It is knowledge of a particular kind, concerning what men have done and created over the ages. The American Founders drew on an astonishingly wide range of historical sources and an appropriately jaundiced view of human nature to craft the world’s most stable and free republic. They invoked lessons learned from the Greek city-states, the Carolingian Dynasty, and the Ottoman Empire in the Constitution’s defense. And they assumed that the new nation’s citizens would themselves be versed in history and political philosophy. Indeed, a closer knowledge among the electorate of Hobbes and the fragility of social order might have prevented the more brazen social experiments that we’ve undergone in recent years. Ignorance of the intellectual trajectory that led to the rule of law and the West’s astounding prosperity puts those achievements at risk.
 
But humanistic learning is also an end in itself. It is simply better to have escaped one’s narrow, petty self and entered minds far more subtle and vast than one’s own than never to have done so. The Renaissance philosopher Marsilio Ficino said that a man lives as many millennia as are embraced by his knowledge of history. One could add: a man lives as many different lives as are embraced by his encounters with literature, music, and all the humanities and arts. These forms of expression allow us to see and feel things that we would otherwise never experience—society on a nineteenth-century Russian feudal estate, for example, or the perfect crystalline brooks and mossy shades of pastoral poetry, or the exquisite languor of a Chopin nocturne.
 
Ultimately, humanistic study is the loving duty we owe those artists and thinkers whose works so transform us. It keeps them alive, as well as us, as Petrarch and Poggio Bracciolini understood. The academic narcissist, insensate to beauty and nobility, knows none of this.
 
And as politics in Washington and elsewhere grows increasingly unmoored from reality, humanist wisdom provides us with one final consolation: there is no greater lesson from the past than the intractability of human folly.


In New Film, a Dramatic Look at Mitt Romney’s Loss of Confidence. By Byron York.

In new film, a dramatic look at Mitt Romney’s loss of confidence. By Byron York. Washington Examiner, January 19, 2014.

York:

As defeat settled in, Romney discussed what to say in a concession speech — which, for all his natural pessimism, Romney had not considered ahead of time. And it was in that moment that some of Romney’s passion about the race finally came out, far from the view of voters and television cameras. Stevens suggested that the losing candidate should play an almost “pastoral” role, “soothing” the American people after a long and divisive campaign.
 
“I don't think it is a time for soothing and everything’s fine,” said Romney. “I think this is a time for [saying], ‘This is really serious, guys. This is really serious.’”
 
“To get up and soothe is not my inclination,” an obviously anguished Romney continued. “I cannot believe that [Obama] is an aberration in the country. I believe we’re following the same path of every other great nation, which is we’re following greater government, tax rich people, promise more stuff to everybody, borrow until you go over a cliff. And I think we have a very high risk of reaching the tipping point sometime in the next five years. And the idea of saying ‘it’s just fine, don’t worry about it’ – no, it’s really not.”
 
Given what has come before it in the film — Romney’s defeatism in the debates — the scene leaves the impression that perhaps in his heart of hearts Romney never really believed he could win. That also seems the message of one of the last scenes of “Mitt,” the day after the election, when Romney addressed staff at his Boston campaign headquarters. The old lack of confidence came out again as Romney suggested he never felt comfortable in the race. He passed on something someone at headquarters had told him: “In some ways, we kind of had to steal the Republican nomination. Our party is Southern, evangelical and populist. And you’re Northern, and you’re Mormon, and you’re rich. And these do not match well with our party.”
 
A candidate who did not believe he could beat the president in debate, who always felt second-best to his father, who believed the country was moving away from him, and who didn’t even feel at home in his own party. The Romney campaign faced many uphill battles in the 2012 campaign. “Mitt” shows us that some of the most intense were in the candidate’s mind.

Andrew Cuomo’s Version of Liberal Tolerance. By Jonathan S. Tobin.

Cuomo’s Version of Liberal Tolerance. By Jonathan S. Tobin. Commentary, January 19, 2014.

New York Gov. Andrew Cuomo: Some Conservatives “Have No Place in the State of New York.” By Dave Urbanski. The Blaze, January 18, 2014.

Gov. Cuomo, Comptroller DiNapoli, Bill Hammond, Susan Lerner. By Alyssa Plock. Audio podcast. WCNY, January 17, 2014.

Cuomo: “Extreme conservatives . . . have no place in the state of New York.” By Casey Seiler. Albany Times Union, January 17, 2014.

Andrew Cuomo Puts Up a “Catholics Need Not Reside” Sign in New York. By Kathryn Jean Lopez. National Review Online, January 18, 2014.

Gov. Cuomo: Pro-Life People Have “No Place in the State of New York.” Audio. jim hoft, January 18, 2014. YouTube.




Tobin:

There’s no sign that Hillary Clinton will forgo a run for a Democratic presidential nomination in 2016 that appears to be hers for the asking. But should she pass, New York Governor Andrew Cuomo will likely be one of the main contenders. As such, he has spent the last year shoring up his left flank by departing from the moderate policies that he ran on in 2010 and that characterized his first two years in office. But Cuomo’s pivot left has now escalated to the point where he not only wishes to impose liberal ideas on a blue state apparently all too eager to accept such dictates but to make it clear that those who oppose him are no longer welcome to stay.
 
That was the upshot of a remarkable rant by Cuomo on a public radio station in Albany. As the Albany Times Union reported, in the course of an angry critique of the national Republican Party and as well as New Yorkers who oppose his SAFE Act—a draconian gun-control bill railroaded through the New York legislature not long after the Newtown massacre—Cuomo said the following:
You’re seeing that play out in New York. . . . The Republican Party candidates are running against the SAFE Act — it was voted for by moderate Republicans who run the Senate! Their problem is not me and the Democrats; their problem is themselves. Who are they? Are they these extreme conservatives who are right-to-life, pro-assault-weapon, anti-gay? Is that who they are? Because if that’s who they are and they’re the extreme conservatives, they have no place in the state of New York, because that’s not who New Yorkers are.
Cuomo’s astonishing statement may please a suddenly ascendant left wing of the Democratic Party that is now feeling its strength after the election of Bill de Blasio as mayor of New York City and thinking about how it could influence the 2016 Democratic race. But it also demonstrates a disturbing degree of intolerance that illustrates the general rule of thumb, that conservatives believe liberals to be wrong and liberals think conservatives are evil. While this will endear Cuomo with his party’s base, it may come back to haunt him if he ever gets the chance to campaign on the national stage.
 
Cuomo’s reference to abortion opponents is especially interesting in the way it seeks to declare them not only out of the political mainstream in New York (which is undoubtedly true) but also worthy of being driven out of the Empire State. As Kathryn Jean Lopez noted in National Review on Friday, the governor’s rant demonstrates the distance both the Democratic Party and the Cuomo family have traveled in the last 30 years. As Lopez writes, in 1984, one of Cuomo’s predecessors as governor of New York—his father Mario—famously articulated a nuanced position in which he restated his personal opposition to abortion while defending its legality and public funding.
 
This same intolerance is made manifest in the federal ObamaCare mandate that seeks to force Catholic charity groups like the Little Sisters of the Poor pay for abortion drugs and contraception for its employees. That is a far cry from Mario Cuomo’s attempt to build a wall between private opposition to abortion and a public right to it. The Democrats of Barack Obama and Andrew Cuomo will now brook no opposition to their dictates or, in Cuomo’s case, even allow opponents to reside in “his” state.
 
However, the spark for Cuomo’s anger—opposition to the gun bill he promulgated in his State of the State last year and then rammed through the legislature inside of a day as a sop to public anguish about Newtown—also demonstrates the incoherence of this new extreme liberalism. The SAFE act imposed new bans on assault weapons, gun magazines, and imposed even broader rules for background checks for legal gun purchases. But in the year since it was passed, it has gone largely unenforced since it has sown almost universal confusion among law-enforcement personnel and gun venders and owners who are unsure what is and what is not rendered illegal by the vague language in the sloppily-drafted legislation Cuomo championed.
 
One needn’t be an opponent of legalized abortion or a member of the National Rifle Association to understand the dangers of this sort of rhetoric and a legislative agenda driven by such sentiments. Liberals have spent the past few years posing as the champions of tolerance while denouncing the Tea Party and conservative Republicans as extremists. But now that the left wing of the Democratic Party has taken back the reins of the party from more centrist forces—or in Cuomo’s case, a former moderate has put his finger in the wind and changed his direction accordingly—the same dynamic could undermine their attempts to win national elections. Just as the GOP must worry about letting its most extreme elements dictate policy and candidates, Democrats should think twice about the spectacle of one of their leading lights going so far as to tell opponents of abortion and gun control to leave New York. If Clinton passes on the presidency and Cuomo makes a run for the White House, that intolerant line won’t be forgotten.

On and Off the Road with Barack Obama. By David Remnick.

Going the Distance: On and off the road with Barack Obama. By David Remnick. The New Yorker, January 27, 2014.

Maybe the Jews of Europe Never Really Left Egypt. By Annika Hernroth-Rothstein.

Maybe the Jews of Europe Never Really Left Egypt. By Annika Hernroth-Rothstein. Jerusalem Post, January 20, 2014.

Gaza Wrecking Ball: Another Right-Wing Israeli Parody of Miley Cyrus. By Orit Arfa.

Orit Arfa: Gaza Wrecking Ball. Video. Orit Arfa, January 13, 2014. YouTube.

Jews Can’t Stop: A Right-Wing Israeli Parody of Miley Cyrus. By Orit Arfa. NJBR, December 14, 2013. With related articles.

Miley Cyrus: Wrecking Ball. NJBR, November 26, 2013.

The Israeli settler who makes Miley Cyrus seem subtle. By Adrian Hennigan. Haaretz, January 14, 2014.




Palestinian Foreign Minister: If Jews Have a History in the Land – Then We Don’t.

PLO foreign minister: If Jews have a history in the land – then we don’t. Elder of Ziyon, January 19, 2014.

Palestinian foreign minister: We will never recognize the Jewish character of Israel. Riyad Al-Maliki interviewed by Michel Abu Najm. Asharq Al-Awsat, January 20, 2014. 

Palestine, Peoples and Borders in the New Middle East. By Ahmad Samih Khalidi. NJBR, June 3, 2013.