Monday, May 19, 2014

Geopolitics and the New World Order. By Robert D. Kaplan

Geopolitics and the New World Order. By Robert D. Kaplan. Time, March 20, 2014. From the March 31, 2014 issue. Also at Press Survey EN.

Kaplan: 

Geography increasingly fuels endless chaos and old-school conflicts in the 21st Century.
 

This isn’t what the 21st century was supposed to look like. The visceral reaction of many pundits, academics and Obama Administration officials to Russian President Vladimir Putin’s virtual annexation of Crimea has been disbelief bordering on disorientation. As Secretary of State John Kerry said, “It’s really 19th century behavior in the 21st century.” Well, the “19th century,” as Kerry calls it, lives on and always will. Forget about the world being flat. Forget technology as the great democratizer. Forget the niceties of international law. Territory and the bonds of blood that go with it are central to what makes us human. 

Geography hasn’t gone away. The global elite–leading academics, intellectuals, foreign policy analysts, foundation heads and corporate power brokers, as well as many Western leaders–may largely have forgotten about it. But what we’re witnessing now is geography’s revenge: in the East-West struggle for control of the buffer state of Ukraine, in the post–Arab Spring fracturing of artificial Middle Eastern states into ethnic and sectarian fiefs and in the unprecedented arms race being undertaken by East Asian states as they dispute potentially resource-rich waters. Technology hasn’t negated geography; it has only made it more precious and claustrophobic. 

Whereas the West has come to think about international relations in terms of laws and multinational agreements, most of the rest of the world still thinks in terms of deserts, mountain ranges, all-weather ports and tracts of land and water. The world is back to the maps of elementary school as a starting point for an understanding of history, culture, religion and ethnicity–not to mention power struggles over trade routes and natural resources. 

The post–Cold War era was supposed to be about economics, interdependence and universal values trumping the instincts of nationalism and nationalism’s related obsession with the domination of geographic space. But Putin’s actions betray a singular truth, one that the U.S. should remember as it looks outward and around the globe: international relations are still about who can do what to whom. 

Putin’s Power Play 

So what has Putin done? The Russian leader has used geography to his advantage. He has acted, in other words, according to geopolitics, the battle for space and power played out in a geographical setting–a concept that has not changed since antiquity (and yet one to which many Western diplomats and academics have lately seemed deaf). 

Europe’s modern era is supposed to be about the European Union triumphing over the bonds of blood and ethnicity, building a system of laws from Iberia to the Black Sea–and eventually from Lisbon to Moscow. But the E.U.’s long financial crisis has weakened its political influence in Central and Eastern Europe. And while its democratic ideals have been appealing to many in Ukraine, the dictates of geography make it nearly impossible for that nation to reorient itself entirely toward the West. 

Russia is still big, and Russia is still autocratic–after all, it remains a sprawling and insecure land power that has enjoyed no cartographic impediments to invasion from French, Germans, Swedes, Lithuanians and Poles over the course of its history. The southern Crimean Peninsula is still heavily ethnic Russian, and it is the home of Russia’s Black Sea fleet, providing Russia’s only outlet to the Mediterranean. 

Seeing that he could no longer control Ukraine by manipulating its democracy through President Viktor Yanukovych’s neo-czardom, Putin opted for a more direct and mechanical approach. He took de facto control of pro-Russian Crimea, which for all intents and purposes was already within his sphere of influence. Besides, the home of Russia’s warm-water fleet could never be allowed to fall under the sway of a pro-Western government in Kiev. 

Next, Putin ordered military maneuvers in the part of Russia adjoining eastern Ukraine, involving more than 10,000 troops, in order to demonstrate Russia’s geographical supremacy over the half of Ukraine that is pro-Russian as well as the part of Ukraine blessed with large shale-gas reserves. Putin knows–as does the West–that a flat topography along the long border between Russia and Ukraine grants Moscow an overwhelming advantage not only militarily but also in terms of disrupting trade and energy flows to Kiev. While Ukraine has natural gas of its own, it relies on Russia’s far vaster reserves to fuel its domestic economy. 

Putin is not likely to invade eastern Ukraine in a conventional way. In order to exercise dominance, he doesn’t need to. Instead he will send in secessionists, instigate disturbances, probe the frontier with Russian troops and in other ways use the porous border with Ukraine to undermine both eastern Ukraine’s sovereignty and its links to western Ukraine. 

In short, he will use every geographical and linguistic advantage to weaken Ukraine as a state. Ukraine is simply located too far east, and is too spatially exposed to Russia, for it ever to be in the interests of any government in Moscow–democratic or not–to allow Ukraine’s complete alignment with the West. 

Back to a Zero-Sum Middle East 

Another way to describe what is going on around the world now is old-fashioned zero-sum power politics. It is easy to forget that many Western policymakers and thinkers have grown up in conditions of unprecedented security and prosperity, and they have been intellectually formed by the post–Cold War world, in which it was widely believed that a new set of coolly rational rules would drive foreign policy. But leaders beyond America and Europe tend to be highly territorial in their thinking. For them, international relations are a struggle for survival. As a result, Western leaders often think in universal terms, while rulers in places like Russia, the Middle East and East Asia think in narrower terms: those that provide advantage to their nations or their ethnic groups only. 

We can see this disconnect in the Middle East, which is unraveling in ways that would be familiar to a 19th century geographer but less intuitive to a Washington policy wonk. The Arab Spring was hailed for months as the birth pangs of a new kind of regional democracy. It quickly became a crisis in central authority, producing not democracy but religious war in Syria, chaos in Yemen and Libya and renewed dictatorship in Egypt as a popular reaction to incipient chaos and Islamic extremism. Tunisia, seen by some as the lone success story of the Arab Spring, is a mere fledgling democracy with land borders it can no longer adequately control, especially in the southern desert areas where its frontiers meet those of Algeria and Libya–a situation aggravated by Libya’s collapse. 

Meanwhile, Tripoli is no longer the capital of Libya but instead the central dispatch point for negotiations among tribes, militias and gangs for control of territory. Damascus is not the capital of Syria but only that of Syria’s most powerful warlord, Bashar Assad. Baghdad totters on as the capital of a tribalized Shi’ite Mesopotamia dominated by adjacent Iran–with a virtually independent Kurdish entity to its mountainous north and a jihadist Sunnistan to its west, the latter of which has joined a chaotic void populated by literally hundreds of war bands extending deep across a flat desert terrain into Syria as far as the Mediterranean. 

Hovering above this devolution of Middle Eastern states into anarchic warlorddoms is the epic geographic struggle between a great Shi’ite state occupying the Iranian Plateau and a medieval-style Sunni monarchy occupying much of the Arabian Peninsula. The interminable violence and repression in eastern Saudi Arabia, Bahrain and Sunnistan (covering both western Iraq and Syria) are fueled by this Saudi-Iranian proxy war. Because Iran is developing the technological and scientific base with which to assemble nuclear weapons, Israel finds itself in a de facto alliance with Saudi Arabia. Israeli Prime Minister Benjamin Netanyahu can be defined by his zero-sum geographic fears, including that of the tyranny of distance: the difficulty of his relatively small air force to travel a thousand miles eastward, which bedevils his search for an acceptable military option against Iran. This helps make him what he is: an obstinate negotiating partner for both the Palestinians and the Americans. 

Pacific Projection 

Then there is the most important part of the world for the U.S., the part with two of the three largest economies (China and Japan) and the home of critical American treaty allies: the Asia-Pacific region. This region too is undeniably far less stable now than at the start of the 21st century, and for reasons that can best be explained by geography. 

In the early Cold War decades, Asian countries were preoccupied with their internal affairs. China, under Mao Zedong’s depredations and Deng Xiaoping’s economic reforms, was inwardly focused. Vietnam, the current territory of Malaysia and to a lesser extent the Philippines were overwhelmed by internal wars and rebellions. Singapore was building a viable city-state from scratch. And South Korea and Japan were recovering from major wars. 

Now these states have consolidated their domestic affairs and built strong institutions. They have all, with the exception of the poverty-racked Philippines, benefited from many years of capitalist-style growth. But strong institutions and capitalist prosperity lead to military ambitions, and so all of these states since the 1990s have been enlarging or modernizing their navies and air forces–a staggering military buildup to which the American media have paid relatively scant attention. 

Since the 1990s, Asia’s share of military imports has risen from 15% to 41% of the world total, and its overall military spending has risen from 11% to 20% of all global military expenditures. And what are these countries doing with all of these new submarines, warships, fighter jets, ballistic missiles and cyberwarfare capabilities? They are contesting with one another lines on the map in the blue water of the South China and East China seas: Who controls what island, atoll or other geographical feature above or below water–for reserves of oil and natural gas might lie nearby? Nationalism, especially that based on race and ethnicity, fired up by territorial claims, may be frowned upon in the modern West, but it is alive and well throughout prosperous East Asia. 

Notice that all these disputes are, once again, not about ideas or economics or politics even but rather about territory. The various claims between China and Japan in the East China Sea, and between China and all the other pleaders in the South China Sea (principally Vietnam and the Philippines), are so complex that while theoretically solvable through negotiation, they are more likely to be held in check by a stable balance-of-power system agreed to by the U.S. and Chinese navies and air forces. The 21st century map of the Pacific Basin, clogged as it is with warships, is like a map of conflict-prone Europe from previous centuries. Though war may ultimately be avoided in East Asia, the Pacific will show us a more anxious, complicated world order, explained best by such familiar factors as physical terrain, clashing peoples, natural resources and contested trade routes. 

India and China, because of the high wall of the Himalayas, have developed for most of history as two great world civilizations having relatively little to do with each other. But the collapse of distance in the past 50 years has turned them into strategic competitors in the Indian Ocean and the South China Sea. (This is how technology abets rather than alleviates conflict.) And if Narendra Modi of the Hindu-nationalist Bharatiya Janata Party is elected by a significant majority in elections in April and May, as is expected by many, India will likely pursue a fiercely geopolitical foreign policy, aligning even more strongly with Japan against China. 

China, meanwhile, faces profound economic troubles in the coming years. The upshot will be more regime-stoked nationalism directed at the territorial disputes in the South China and East China seas and more rebellions at home from regionally based ethnic groups such as the Turkic Muslim Uighurs, in the west abutting Central Asia, and the Tibetans, in the southwest close to India. Can the Han Chinese, who inhabit the arable cradle of China and make up 90% of the country’s population, keep the minorities on the upland peripheries under control during a sustained period of economic and social unrest? The great existential question about China’s future is about control of its borderlands, not its currency. 

Practically anywhere you look around the globe, geography confounds. Burma is slowly being liberated from benighted military dictatorship only to see its Muslim minority Rohingyas suffer murder and rape at the hands of Burmese nationalist groups. The decline of authoritarianism in Burma reveals a country undermined by geographically based ethnic groups with their own armies and militias. Similarly, sub-Saharan African economies have been growing dramatically as middle classes emerge across that continent. Yet at the same time, absolute population growth and resource scarcity have aggravated ethnic and religious conflicts over territory, as in the adjoining Central African Republic and South Sudan in the heart of the continent, which have dissolved into religious and tribal war. 

What’s New Is Old Again 

Of course, civil society of the kind Western elites pine for is the only answer for most of these problems. The rule of law, combined with decentralization in the cases of sprawling countries such as Russia and Burma, alone can provide for stability–as it has over the centuries in Europe and the Americas. But working toward that goal requires undiluted realism about the unpleasant facts on the ground. 

To live in a world where geography is respected and not ignored is to understand the constraints under which political leaders labor. Many obstacles simply cannot be overcome. That is why the greatest statesmen work near the edges of what is possible. Geography establishes the broad parameters–only within its bounds does human agency have a chance to succeed.  

Thus, Ukraine can become a prosperous civil society, but because of its location it will always require a strong and stable relationship with Russia. The Arab world can eventually stabilize, but Western militaries cannot set complex and highly populous Islamic societies to rights except at great cost to themselves. East Asia can avoid war but only by working with the forces of ethnic nationalism at play there. 

If there is good news here, it is that most of the borders that are being redrawn–or just reunderlined–exist within states rather than between them. A profound level of upheaval is occurring that, in many cases, precludes military intervention. The vast human cataclysms of the 20th century will not likely repeat themselves. But the worldwide civil society that the elites thought they could engineer is a chimera. The geographical forces at work will not be easily tamed. 

While our foreign policy must be morally based, the analysis behind it must be cold-blooded, with geography as its starting point. In geopolitics, the past never dies and there is no modern world.

Of Nakbas, Fools and Fingers. By Lyn Julius.

Of Nakbas, fools and fingers. By Lyn Julius. The Times of Israel, May 19, 2014.

Placing the Colonial Boot on the Arab Foot. By Lyn Julius. NJBR, September 11, 2013. With related articles.

Julius (Of Nakbas): 

Nakba week is over. The demonstrators have gone home. The Palestinian Authority have delivered their speeches and sounded their sirens. The Arab and “liberal” western press and media have duly commiserated.

But while Palestinians marked the 66th anniversary of the “catastrophic” mass flight of Arab refugees from Israel in 1948, the French historian Georges Bensoussan, on a visit to London, was focusing on a different nakba. He was asking a packed audience the rhetorical question: why do people, even when presented with incontrovertible proof, persist in their denial of the mass post-war exodus of Jews?

It was at the height of the second intifada in 2002, when two Jews a day were being beaten up on the streets of France, that Bensoussan decided to write about Jews from Arab countries. The antisemitism sweeping France then, as now, was being blamed on the Arab-Israel conflict. But Bensoussan, who left Morocco with his family as a six-year-old, had a nagging feeling that the problem had deeper root-causes.

Bensoussan spent ten years researching his 900-page book on the 850,000 Jews driven out of Arab lands in a single generation (Juifs en pays arabes: le grand deracinement 1850 – 1975). He chose not to base himself on unreliable memoirs, but on solid archival evidence.

The condition of Jews in Arab lands is not one of harmonious coexistence between Jews and Arab, shattered by the arrival of Zionism. Nor is it purely a lachrymose tale of woe. Yes, Iraqi Jews experienced the Farhud pogrom in 1941 – but next to the Ukraine, Iraq was paradise, Bensoussan contended. For 14 centuries, however, Jewish-Arab coexistence was laced with contempt: Muslims kept their non-Muslim minorities in a state of degradation and humiliation as dhimmis. Dhimmitude was most rigorously applied those parts of the Muslim world most remote from Ottoman influence – Yemen, Morocco, and Shi’a Iran. With western colonisation, the Arab world lashed out at its minorities. The word “fear” keeps cropping up in the archives in association with the Jews.

Jews were not uprooted from their 2,500-year existence in Arab countries by a few Zionist emissaries. Nor did their exodus begin after WW2. Jews were already leaving Morocco in the 19th century to found communities in Portugal, Brazil and Venezuela. Jews migrated from Iraq to India and China. (On the other hand, the Jewish population increased in Egypt).

Bensoussan traces the fault-line between Jews and their Arab neighbours to the onset of 19th century modernity and emancipation. The anti-Zionist Alliance Israelite Universelle schools network, paradoxically, created a Jewish people and prepared it for Zionism.

Whereas Ashkenazim chose between Judaism and secular Zionism, Sephardi/ Mizrahi Jews saw a continuity between the two, in spite of the initial weakness of the Zionist movement in Arab countries. But from 1929, Zionism also made Jews in Arab countries vulnerable to the repercussions of the conflict in Palestine. After 1948, Jewish communities were held hostage by Arab states.

Another cause of the mass exodus was the blood-and-soil nationalism which prevented Jews from becoming accepted as citizens of independent Arab states. The Arab world eagerly embraced Fascist youth movements and Black Shirts; the influence of the pro-Nazi sympathies of the Mufti of Jerusalem is well-known. His virulent radio propaganda broadcasts spread anti-Jewish hatred. And the Mufti was not the only pro-Nazi Arab leader.

But the key reason for the Jewish Nakba – not the only one but an essential factor – was a matter not of historical fact but deep-seated cultural mentality.

As dhimmis, Jews were despised as half-persons. They were feminised in the Muslim imagination. Like women, they were not allowed to carry daggers. Like women, they had to ride side-saddle.

“The more I studied the question, the more I understood that there was no solution to the Arab-Israeli conflict,” said Georges Bensoussan.

The truth is that the colonised can also be a coloniser, the victim of racism can himself be a racist, and the martyr an executioner.

Like intellectuals blinded to the Soviet regime’s crimes, people today cannot see the truth before their very eyes. There’s a Chinese proverb that says, “When the sage points at the moon, the fool looks at the finger.”

The Nakba: Perpetuating a Lie. By Moshe Arens.

The Nakba: Perpetuating a lie. By Moshe Arens. Haaretz, May 19, 2014.

Arens: 

Only once the Palestinians recognize that wars and terrorism that they initiated are the root cause of their own suffering and the suffering of others will become possible to arrive at a true peace in the Middle East.

The Nakba is a bald-faced lie. No matter how many demonstrations are held in Israel and other parts of the world, no matter how many PLO flags are hoisted, no matter how many Israel Defense Forces soldiers are assaulted by rioters, it still remains a lie. The proof for all to see is the date that the Nakba demonstrators have chosen to mark the day − May 15. That is the day on which the armies of Egypt, Jordan, Syria, Lebanon and Iraq invaded Israel with the intention of destroying the nascent Jewish State.

More than the Arab rejection of the November 1947 United Nations resolution on the establishment of a Jewish and an Arab state in Palestine, more than the attack by Arab bands against Jews and Jewish settlements in Palestine that followed immediately upon the passage of the UN resolution, the combined attack of the regular Arab armies on that day − the day on which British rule in Palestine came to an end and Israeli independence was declared − proves beyond doubt that the Nakba, “the Catastrophe,” is a catastrophe that the Arabs brought upon themselves.

With all the sympathy that we can and should muster for the suffering of hundreds of thousands of Arabs in Palestine that resulted from the mistakes made by their leaders and the leaders of the Arab world, mistakes which the local Arab population supported without dissent, those who argue that we in Israel should recognize the Nakba, or even teach it in our schools, are lending a hand to perpetuating a lie and engage in Soviet-style manipulation of history.

George Orwell wrote in his dystopian novel 1984: “those who control the past control the future.” Make no mistake about it, those who perpetuate the Nakba lie are making an attempt to control the future by manipulating the past.

The Palestinian Arabs are not the only Arabs who have suffered as a result of their leaders’ mistakes. Just look at Syria, where the number of casualties and refugees by now exceeds by far the plight of the Palestinian Arabs. Recognition of these mistakes and their tragic consequences is an essential condition for turning a new page to a life of progress and peace.

Germans and Japanese, nations that were devastated by war initiated by their leaders, well understand that they themselves are the guilty ones, not only for the crimes they committed against those they considered to be their enemies, but also for the tragedies that they themselves suffered as a result. Victory in Europe Day, May 8, is not commemorated in Germany as the day of the German catastrophe, and Victory in Japan Day, August 15, is not commemorated in Japan as the day of the Japanese catastrophe. The Palestinians can take a lesson here.

But far more importantly, the recognition by the people of Germany and the people of Japan of their guilt for their own suffering and the suffering of others paved the way to peaceful relations with their former enemies. Peace could not have been achieved without it. The same is true for the Palestinians and the rest of the Arab World. It is only once they recognize that wars and terrorism that they initiated are the root cause of their own suffering and the suffering of others that it will become possible to arrive at a true peace in the Middle East.

The annual Nakba demonstrations are a clear indication that they still have a long way to go before they reach that point. Those who lend their support to the false Nakba narrative of history simply assist in laying obstacles on the path to peace in the Middle East. The Nakba is a lie and peace will not be built on a lie.


PM Netanyahu’s Remarks at the Start of the Weekly Cabinet Meeting. pmo.gov.il, May 18, 2014.

Last week, the Anti-Defamation League issued a global report in which it compared levels of anti-Semitism among adults in various places around the world.

It seems that the place with the highest level of anti-Semitism is the Palestinian Authority, where 93% of adults hold anti-Semitic views. This is the result of the Palestinian Authority’s unceasing incitement, which distorts the image of the State of Israel and the Jewish People, as we have known in other places in our past. This finds expression in the fact that they hold parades to commemorate what they call the Nakba. They define the existence and establishment of the State of Israel as a disaster that must be corrected. This also finds expression in the increased activity that the Palestinians are allowing in Judea and Samaria for Hamas, which directly and openly calls for our destruction. Whoever sees the establishment of the State of Israel and its continued existence as a disaster does not want peace.


Tuesday, May 13, 2014

The Mideast Peace Gap: Why Kerry Has Failed. By Aaron David Miller.

The Mideast peace gap: Why Kerry has failed. By Aaron David Miller. Los Angeles Times, May 10, 2014. 

Kerry’s Mideast “Failure” Was a Success. By Shmuel Rosner. New York Times, May 9, 2014.

No Israeli-Palestinian Peace Deal? What Went Wrong. By Alon Ben-Meir. History News Network, May 13, 2014. 


Miller: 

Why exactly did Secretary of State John F. Kerry’s well-intentioned effort to reach an Israeli-Palestinian agreement fail?

In a fascinating postmortem, unnamed American officials involved in the negotiations told Israeli journalist Nahum Barnea the following: “There are a lot of reasons for the peace efforts failure, but people in Israel shouldnt ignore the bitter truth — the primary sabotage came from the settlements.”

If you believe that, I have a bridge over the mighty Jordan River to sell you.

Nobody doubts the destructive impact of settlement activity. It prejudges and predetermines the outcome of negotiations, humiliates Palestinians and sends unmistakable signals that Israel has other agendas to pursue. And if we’re talking about the failure of Kerry’s effort to secure a relatively meaningless extension of the talks, I don’t doubt the explanation.

But let’s be clear: Kerry’s peace process didn’t fail primarily because of settlements. It has been on life support from the beginning, and here’s why.

The mini/max problem: Simply put, the maximum that Israeli Prime Minister Benjamin Netanyahu is prepared to give on the core issues that drive the Israeli-Palestinian conflict can’t be aligned, let alone reconciled, with the minimum that Palestinian Authority President Mahmoud Abbas is prepared to accept. You want to know why every effort in the last decade has failed? That's why.

The gaps on Jerusalem, borders, security, refugees and recognition of Israel as a Jewish state are simply too big to bridge. They are not amenable to being resolved gradually and not feasible as a package of trade-offs that both sides can accept. We can rationalize, and blame one side or the other. But the price for a conflict-ending agreement is simply too high for each side to bear.

Courting Bibi: The idea that Netanyahu is ready to pay the price and could be persuaded to do so was a fundamental misunderstanding of the man and his times. Now the longest continuously serving prime minister in Israel’s history, Bibi never envisioned himself as the midwife or father of a Palestinian state. That’s not who he is. Ideology, family, politics and his fears of the Arabs all drive him in a different direction.

His self-image is as the Israeli leader who is to lead Israel out of the shadow of the Iranian nuclear bomb and to guide it through the challenges of a dangerously broken, angry and dysfunctional Arab world. And he reflects the mood of an Israeli public that sees almost no reason or urgency — regardless of U.S. doom-and-gloom threats of violence, third intifadas, apartheid state or demography — to grapple with the problem. Governing is about choosing. And for now, Netanyahu has made his choice.

Banking on Abbas: The Palestinians were the weakest party to the negotiations, and the notion that they could be counted on to make concessions that would take them beyond their established consensus — June 1967 borders, a capital in East Jerusalem, some semblance of sovereignty on the security issue and a resolution to the refugee problem that doesn’t force a wholesale capitulation — was the other illusory assumption. Under Yasser Arafat, a leader with more street cred and legitimacy than Abbas, Palestinians were not prepared to depart from this consensus. Why would Abbas — a much weaker leader — be prepared to do it, or accede to demands that he recognize Israel as a Jewish state?

The issue is not what Abbas was prepared to tell Kerry or Netanyahu in private. It is what he was prepared to say publicly and what he needed to be paid to say it. Abbas is presiding over a weak economy and a divided Palestinian national movement that looks like Noah’s ark, in which there are two of everything (polities, security services, constitutions and even visions of Palestine). He has very little Arab state support. The notion that he could be depended on for major deliverables was a fantasy.

Indeed, American negotiators, myself included, have been underestimating what Palestinians need in negotiations for years. Abbas always had a Plan B: going to the U.N., negotiating unity with Hamas, even toying with dissolving the Palestinian Authority. He’s much more comfortable in that milieu, and Netanyahu is more comfortable being a security prime minister rather than a peace prime minister. Abbas feels no urgency either to negotiate a peace that doesn’t meet his needs.

Kerry’s last chance: Nobody could argue that it was wrong for Kerry to try to see what he could do about the Israeli-Palestinian problem. But nobody should be surprised that he couldn’t succeed. Kerry's effort was very much built around what he saw as his moment and assessment that the time was ripe, when in fact it wasn’t. Neither side saw much urgency in the Kerry effort, and President Obama wasn’t prepared to endorse an approach in which Kerry would have pressured Israel directly or even indirectly by putting forth an American plan.

It was probably not a great idea for Kerry to describe his effort as the last chance or to frame the consequences of what might happen (largely to Israel) if no two-state solution were achieved. The parties can’t be scared into an agreement. And, if this is the last chance, then the question hangs: Why didn’t Kerry and the president make this their single most important preoccupation and do everything they could, including intense pressure on the parties to reach an agreement?

Sooner or later some kind of peace process will resume. Like rock ’n’ roll, the peace process will never die. The question is whether it will succeed. As for the U.S., it remains trapped in a peace process that is adrift between a two-state solution Washington can’t abandon and one that it cannot implement. But next time around, let’s at least be honest about why we can’t achieve it. Neither Israel nor the Palestinians — nor Obama — is willing or able to pay the price of what it would cost.


Rosner:

JERUSALEM — John Kerry’s April 29 deadline came and went, and an Israeli-Palestinian peace accord was not reached. It’s doubtful whether the two sides are any closer today to an accord than they were nine months ago, when an arbitrary deadline was set for the end of April by which something was supposed to happen — and did not. Many consider this a failure. But it’s actually, in a way, a success.

Back in December, halfway into the negotiation, when it was already clear that the parties would have difficulties agreeing on much, Mr. Kerry, the architect of the talks, was still hopeful that “we can achieve that final-status agreement” between Israel and the Palestinians. Israelis and Palestinians were wondering whether they should admire Mr. Kerry for his doggedness, or consider him a fool.

No one in the region was terribly surprised when the deadline wasn’t met and the talks collapsed. In survey after survey, both Israelis and Palestinians conveyed mutual skepticism: They didn’t believe that an agreement could be reached, and were losing trust in the American mediator.

Late last month, a headline in this newspaper announced: “Arc of a failed deal.” Yet failure is in the eye of the beholder. And in this case only those who expected a deal — the Americans — failed.

They failed to reach their goal, and failed to understand that Israel and the Palestinian Authority have other goals in mind (or, more likely, they understood yet failed to draw the proper conclusions). But for the two parties with real interests at stake, the talks were a success. They succeeded in proving, once again, that there are things more important for them than peace and calm — things like national pride, sacred traditions, symbols and land.

Both parties entered the talks without any hope of reaching an agreement, and both are now exiting having reached their unstated aim: to avoid a deal in which they were never interested, without having to bear the full blame for dropping the ball.

“What we haven’t seen is, frankly, the kind of political will to actually make tough decisions. And that’s been true on both sides,” President Obama commented following news of the breakdown in the talks. Surely, each side would prefer to see Mr. Obama place the blame on the other side, but sharing it is reasonably tolerable.

There are two false perceptions that repeatedly distort discussions of the Israeli-Palestinian peace process. First is the misguided idea that everybody knows what a final deal will look like, and that the inability to reach it is basically a diplomatic technicality. And second is the unfounded belief that Israelis and Palestinians want peace more than anything else.

They don’t.

Of course, Israelis and Palestinians, like all people everywhere, want to live without violence. But they also want many other things, some of which they want more passionately than peace. Many Israelis, for example, would rather not have peace than relinquish control over the Old City of Jerusalem and surrounding holy sites. And many Palestinians, so it seems, would rather not have peace than be forced to recognize Israel as a Jewish state. And while many Israelis would not accept a peace deal that acknowledges a Palestinian “right of return” for Palestinian refugees of past wars, many Palestinians would not accept peace if it doesn’t include this right.

To outsiders, these might seem like unreasonable priorities and imprudent choices. But time and again, Israelis and Palestinians have shown they are quite adamant about making these choices, and paying for them dearly, in misery and blood.

We all want peace, and support it, as long as it is peace on our own terms, or at least as long as it comes close to being peace that meets our terms. If such a peace cannot currently be achieved, we — and by “we” I refer to both Israelis and Palestinians — would rather wait.

Mr. Kerry, and numerous other observers, including many Israelis and Palestinians, don’t think that waiting is a good strategy. Hence, they keep suggesting deadlines for talks, and keep speaking forebodingly of a situation that they believe to be “unsustainable,” while warning of doomsday scenarios — the latest of which was Mr. Kerry’s comment about Israel becoming an “apartheid state,” for which he had to apologize.

Surely, there are good reasons for these worries. Delays allow both sides to keep up the battle in an attempt to impose their will on the other side. And as they bicker, bad situations can arise. Violence may erupt, unilateral steps could further complicate any hope for future compromise, and isolation of Israel could become a real threat.

But there is a clear pattern: Whenever the parties negotiate and are required to make a concession, they balk and return to the habit of fighting at the negotiating table. Not because fighting is better than peace, and not because they want to see more violence, and not because they fail to see some obvious truth that only outside mediators can see.

They continue to battle it out because they have priorities other than the ones imagined by the mediator. And the mediator’s inability to imagine and respect that other people might have priorities other than his or her own — a shortcoming that is quite typical of American administrations — is the only true failure of the last nine months.



Michael Savage: Vladimir Putin Is All That Stands in the Way of Liberal World Domination.

Michael Savage: Vladimir Putin is all that stands in the way of liberal world domination. Audio. Mofo Politics, May 12, 2014. YouTube.




Monday, May 12, 2014

Charles Murray on the Meaning of Life.

Charles Murray on the Meaning of Life. Video. Fareed Zakaria GPS, May 11, 2014. Internet Archive. Transcript.




Transcript Excerpt: 

FAREED ZAKARIA: What is the one thing you want people to get out of this book?

CHARLES MURRAY: The one thing I most want them to get out of it is a sense that a lasting and justified satisfaction with life as a whole is achieved by just a couple of things. That if you find something you love to do and learn how to do it well, and if you find a partner in life with whom – who is your soul mate, everything else is rounding error.


The War Against the Nazis: A Source of Cold War Antagonism and Current Superpower Conflict. By Cynthia Hooper.

The War Against the Nazis: A Source of Cold War Antagonism and Current Superpower Conflict. By Cynthia Hooper. History News Network, May 9, 2014.

Sunday, May 11, 2014

What Drives Vladimir Putin? By Victor Davis Hanson.

What Drives Vladimir Putin? By Victor Davis Hanson. National Review Online, May 8, 2014.

The Historical David: The Real Life of an Invented Hero. By Joel Baden.

The Historical David: The Real Life of an Invented Hero. By Joel Baden. Video. Trinity Church Boston, January 12, 2014. YouTube.




The Historical David: The Real Life of an Invented Hero. By Joel Baden. Video. Yale Divinity School, January 28, 2014. Livestream. 




The Historical David: The Real Life of an Invented Hero. By Joel Baden. New York: HarperOne, 2013. Pp. 320. Amazon.com. 

How King David predicted modern Judaism. By Joel Baden. CNN, October 12, 2013.

Baden:

Most American Jews consider Judaism to be mainly a matter of culture and ancestry, according to a recent poll. An even higher percentage describe themselves as emotionally attached to Israel. For this we have one person to thank: King David.

The Israel we know today is a nation that David created virtually out of thin air. Before David, there were two territories, Israel to the north, and Judah to the south.

By sheer force of personality—and, to be fair, substantial military strength—David combined these two lands under a single crown (his). Not only had this never happened before; no one had ever thought of it before.

Although the Bible makes it sound as if everyone loved David, and were desperate to follow him, this wasn’t really the case. David took power by force.

The people of Israel and Judah became part of David’s kingdom because he conquered them—they had no choice in the matter. Their only option was to abandon the land that they had held for centuries. And in a tight real estate market—every family believed that they had eternal rights to their property—moving was pretty much out of the question.

We tend to think of Israel in biblical terms: the land promised to Abraham, Isaac and Jacob, the land of the 12 tribes. These concepts were created in the wake of David’s reign.

Everywhere that the Bible speaks of Judah and Israel together—the stories of the patriarchs, the Exodus, the conquest—we encounter the ramifications of David’s actions.

The borders of the modern state of Israel today are, roughly, David’s borders, or at least those attributed to him by the biblical authors. (For the record: the West Bank was part of David’s kingdom; the Gaza Strip was not.)

And at the center of Israel, both ancient and modern, is the holy city of Jerusalem. This, too, is David’s doing. Before David, Jerusalem was a long-standing independent city-state, belonging to a long-lost people called the Jebusites.

Recognizing that its central location would be perfect for the capital of his newly united state—the ancient equivalent of Washington—David conquered it and wiped out its former inhabitants.

Because David is credited with founding the Temple in Jerusalem—although Solomon built the actual structure, David chose the site, set up an altar, and laid the conceptual groundwork—it’s natural enough to assume that there was some religious motivation at work.

But, in fact, David’s aim in inaugurating a site of worship in his capital was more economical than spiritual. Temples were sites of commerce—Jesus knew this—and having a culturally significant relic, in the form of the Ark of the Covenant, was sure to draw the people in.

Every lamb sacrificed in Jerusalem meant profit for the sanctuary, and for the king who controlled it. Every pilgrim meant a night’s stay in a local bed and breakfast (all fully taxable, of course).

David used belief as a lure to draw in the masses. But he didn’t care much what his people believed. The creation of the unified kingdom of Israel wasn’t based on shared religion.

The inhabitants of the north had very different practices from those in the south. And none of them was following Jewish law—the laws hadn’t been written yet, and wouldn’t be for centuries.

What united the people of David’s kingdom was, quite simply, that they lived there. It was a political state, not a religious one.

Israel then, like today, was primarily a political entity, and only secondarily a religious one. Those who considered themselves attached to Israel believed and practiced a whole range of things, or not; just like those who are attached to Israel today.

A Pew poll released earlier this month demonstrates the continuing pull of David’s Israel. Millions of American Jews financially support the modern state of Israel, either through donations or through tourism.

We feel the pull of the land, the sanctity of the ancient streets of Jerusalem. We fly El Al, we stay at the hotels, we eat at the restaurants, we pay to enter various sites.

That is: We’re still doing just what David wanted us to do. We are precisely the Jews who David envisioned—believing whatever we want, just so long as we spend our money in Israel.


Review of The Historical David. By Andrew Knapp. Biblical and Early Christian Studies, January 3, 2014. 

King David: A Biography. By Steven L. McKenzie. New York: Oxford University Press, 2000. 

Myth and Reality of King David’s Jerusalem. By Daniel Gavron. Jewish Virtual Library. Originally published in Hebrew in Ariel: The Israel Review of Arts and Letters, No. 102 (May 1996).

Remembering King David. By Jacob L. Wright. ASOR Blog, February 14, 2014. 

How We Know When Solomon Ruled. By Kenneth A. Kitchen. Biblical Archaeology Review, Vol. 27, No. 5 (September/October 2001). 

David and Hazael: War, Peace, Stones and Memory. By Gershon Galil. Palestine Exploration Quarterly, Vol. 139, No. 2 (July 2007). 

What Archaeology Tells Us About the Bible. By Christa Case Bryant. NJBR, October 15, 2013. With related articles.




My commentary: 

Israel’s King Solomon, whose wealth and wisdom have become the stuff of legend (and in the judgment of some scholars greatly exaggerated), died in 922 BC after a reign according to the Bible of nearly forty years. The king’s death was a moment of grave crisis for the Israelite monarchy created by Solomon’s father King David some 80 years earlier. Through war, diplomacy, treachery, and occasional cruelty, David had succeeded in forging a disparate group of loosely confederated highland tribes, clans, independent villages and Canaanite city-states, under constant threat from their richer and more powerful Philistine neighbors, into a new bureaucratic dynastic state: Israel. David’s Israel, with its new royal capital Jerusalem, was the first independent territorial state under local leadership ever to emerge in the land then called Canaan, later to be called Eretz Yisrael or Palestine.

David, in the judgment of Joel Baden, his most recent biographer, “was a successful monarch, but he was a vile human being.” He is the pivotal figure of the Bible and the central political figure in Jewish history: the founding father of the Israelite nation who established Jerusalem as the focus of Jewish, and later Christian, religious faith, achievements which reverberate to the present day. The historical David was a masterful political leader and military strategist. He was also a cunning Near Eastern warlord and despot in the mold of Saddam Hussein and Hafez al-Assad, who was transformed over the course of several centuries into the ideal king of the Judeo-Christian tradition, “a man after God’s own heart,” and the prototype of the Messiah. This process began during Solomon’s reign with the writing of an apology for David’s life and actions, a masterpiece of literature and propaganda later incorporated into the biblical books of Samuel. The Israel reborn in 1948 was the deliberate re-creation of David’s Israel in modern guise. As Joel Baden writes, the founders of the Zionist state “chose the name of David’s unified nation, linking the emergence of Israel in the twentieth century CE with the emergence of Israel in the tenth century BCE. . . . Geographically, politically, and ideologically, the Israel we know today is the embodiment of David’s legacy.”


Why Germans Love Russia. By Clemens Wergin.

Why Germans Love Russia. By Clemens Wergin. New York Times, May 5, 2014.

Palestinian Magical Thinking. By Jonathan Spyer.

Palestinian Magical Thinking. By Jonathan Spyer. PJ Media, May 7, 2014.

Netanyahu’s Blood and Soil: The Racist-Nationalism of his “Jewish State” Ideal. By Juan Cole.

Netanyahu’s Blood and Soil: The Racist-Nationalism of his “Jewish State” Ideal. By Juan Cole. Informed Comment, May 6, 2014. Also at History News Network.

Prof. Juan Cole Asks: Who Are These Jews Anyway? By Ralph Seliger. NJBR, January 23, 2014. With article by Juan Cole: Recognizing Israel as a Jewish state is like saying the US is a white state. Informed Comment, January 6, 2014.

Wednesday, May 7, 2014

Tuesday, May 6, 2014

Sunday, May 4, 2014

Realism in the Middle East. By Emanuele Ottolenghi.

Realism in the Middle East. By Emanuele Ottolenghi. Standpoint, May 2014.

Ottolenghi: 

President Obama’s latest attempt to cajole Israel and the Palestinian Authority into reaching a historic peace accord has floundered. Predictably, the blame game has now begun. Adding a new twist to the familiar script of failure in Middle East diplomacy, this time the US administration has chosen to join its European allies’ instinctive reaction of pointing the finger at Jerusalem, while Israel has publicly blamed the US Secretary of State John Kerry.

Each attempt no doubt has its peculiar qualities — the usual mixture of bad timing, clash of personalities and outside imponderables that make each round of failed peacemaking the stuff of lectures, essays, memoirs and recriminations.

Yet they all have much in common. For once one has replaced names or dates — US special envoy Martin Indyk for George Mitchell, 2008 for 2014 — the dynamics, stumbling blocks and predictable negative outcomes are the same.

Western diplomats, who seem keener than anyone else involved — Israelis and Palestinians included — to bring an end to this conflict, should ask the reason why. Why does peace remain elusive?

After all, it is these same diplomats who have insisted for more than 20 years that the contours of a peace deal are known to all and that the two sides always get to a point where they are “closer to a deal than ever before,” as John Kerry optimistically said last December, echoing Ehud Olmert’s almost identical statement in July 2008.

Funny, we are always so close, but we never get there. And that is part of the problem.

After 20 years of trying to find the perfect point of equilibrium in a complex algorithm of territorial, identity, and religious and material claims, it should be obvious that the peace-process formula has the wrong ingredients. Scientists would readily understand that repeating the same experiment over and over again without changing its elements or their quantities will always yield the same result.

Diplomats seem to miss this point. It is easier to blame “the extremists on both sides” or the craven pressure groups lurking in the shadows; the evils of nationalism or the perils of a fractious coalition; the shadows of the past or the narrative of the victor. Every time, something stands in the way whose nefarious influence could be removed or mitigated if only x, y or z were altered.

Europeans are fond of blaming America’s presumed bias towards Israel, forgetting, conveniently, that their lukewarm, fair-weather friendship for Israel can never replace American security guarantees. The liberal commentariat loves to go after Israeli hawks — it gives them a chance to let off their subconscious anti-Semitism by variously relabeling the object of their hatred with such anodyne terms as “the Israel lobby,” “neocons” and “settlers,” while downplaying terrorism, Islamic radicalism and the Arab world’s internal dynamics.

The BBC can wash its hands of the obligation to represent a complex story fairly, by embracing the morally neutered terminology of “bystanderism,” whereby fault lies with “the extremists on both sides” and other such invented “blame-both-sides” categories that only inhabit the moral equivalence of a liberal newsroom’s world.

Nobody, on the other hand, seems to have grasped the obvious, because it is unpalatable and inconvenient, especially to those who have spent a lifetime believing in Middle East peace both as an end in itself and a panacea for other problems. There is no deal because the cost of peacemaking far outweighs its benefits for either side.

After all, consider this. For Israelis and Palestinians alike the stumbling blocks, over the years, remain the same. The Palestinian demand for refugees to be granted a right of return, the Israeli demand for Palestinians to recognise Israel as a Jewish state and their mutually exclusive demands over sovereignty in Jerusalem are unlikely to change, because if compromised they would irreparably damage the core components of the national identity of each side.

Israel is unlikely to relinquish the strategic depth afforded by territorial control over the Jordan Valley and provided by the West Bank in exchange for vague international guarantees. Palestinian nationalism cannot leave behind, at least notionally, the millions of descendants of refugees who escaped the 1948 war, yet it is doubtful that it could accommodate them physically in a territory as small as the West Bank and Gaza and financially in an economy as tiny as the Palestinian one. And though Israel’s enemies would love to impose such an outcome, Israel is unlikely to commit national suicide.

As if this were not enough, past failures and regional developments compound the problem. Why should either side trust their negotiating partner when each previous attempt collapsed? What has changed to make it better?

Are the Palestinians less determined on resettling refugees? Have they renounced delegitimising Israel? Have settlements shrunk in size and demography? Are their inhabitants streaming back to pre-1967 Israel? Has Islam declared Jerusalem no longer holy? Has Judaism forgotten it? And how can Israel negotiate a final deal with the Palestinian Authority while Gaza remains under Hamas rule? Why should Israel take “risks for peace” when the entire region is in turmoil? Who can believe that a Palestinian government which signs a peace deal will survive long enough to make it stick, given the Islamic resurgence currently shaking the Arab world?

The Arab-Israeli conflict defies solution. It has always done so. It will continue to do so in the near future. Trying once more what failed before is doomed to beget more failure.

It is time the West recognised that the differences between the two sides are irreconcilable — and the sooner the better.

Why Liberals Think Conservatives Are Racists. By Rachel Lu.

Why Liberals Think Conservatives Are Racists. By Rachel Lu. The Federalist, May 2, 2014.

What Happens When A Palestinian Doesn’t Hate Israel Enough? By Luke Moon.


What Happens When A Palestinian Doesn’t Hate Israel Enough? By Luke Moon. The Federalist, May 1, 2014. 

Christy, a Palestinian Christian’s plea to Dr. Saeb Erekat. Video. Emmaus Group, April 25, 2014. YouTube.