Letter from John Adams to Mordecai M. Noah on Zionism, March 15, 1819.

From John Adams to Mordecai M. Noah, 15 March 1819. Founders Online. National Archives. Early Access Document. The University of Virginia Press, Rotunda Early Access Document.

Adams:

March 15th. 1819

Dear Sir

I have to thank you for another valuable publication your travels in “Europe & Africa” which though I cannot see well enough to read I can hear as well ever & accordingly have heard read two thirds of it & shall in course hear all the rest—It is a magazine of ancient & modern learning of judicious observations & ingenious reflections I have been so pleased with it that I wish you had continued your travels into Syria Judea & Jerusalem. I should attend more to your <interesting> remarks upon those interesting countries than to those of any traveller I have yet read—If I were to let my <[. . .]> imagination loose I Should wish you had been a member of Napoleons Institute at Cairo nay farther I could find it in my heart to wish that you had been at the head of a hundred thousand Israelites indeed as well disciplin’d as a French army—& marching with them into Judea & making a conquest of that country & restoring your nation to the dominion of it—For I really wish the Jews again in Judea an independent nation For as I believe the most enlighten’d men of it have participated in the ameliorations of the philosophy of the age, once restored to an independent government & no longer persecuted they would soon wear away some of the asperities & peculiarities of their character possibly in time become liberal Unitarian Christians for your Jehovah is our Jehovah & your God of Abraham Isaac & Jacob is our God I am Sir with respect & esteem / your obliged humble servant

John Adams

Manuscript Source: Massachusetts Historical Society: Adams Family Papers, Letterbooks.

The GOP Has Stopped Hiding Its Identity Politics. By Michael Graham.

The GOP Has Stopped Hiding Its Identity Politics. By Michael Graham. The Federalist, January 5, 2016.

Graham:

For me, conservatism has always been a rejection of identity in favor of ideas. So much for that.

Matt Lewis has already written the article I’d planned to write for the new year about how the Left and Right have now devolved into identity-politics tribalism. In so doing, they’ve left me a man without a party.

I’d resigned myself to the tribalism of the Left: The Starbucks voters (“Of course I’m a Democrat—I’ve got the radio in my Prius pre-set to nothing but NPR!”); The “Sex Uber Alles” gender and/or orientation crowd; Black Americans who for historic—and completely understandable—reasons give 95 percent of their votes to Democrats without any serious consideration of the governance that results; etc.

For me, conservatism has always been a rejection of identity in favor of ideas: Free speech, free markets, small government, individual opportunity and responsibility, and so forth. I’m a MLK conservative—all “content of character,” no interest in “color of skin.”

When Republicans whine every other November about the fact that our voters can’t be rounded up on buses and sent to the polls the same way Democrats can, I beam with pride. Reason, logic, and facts aren’t related to race or sex. Conservatives aren’t just right—we’re better people for thinking our way into what is right.

The Left Has Tribalized Us, Too

Or used to be, anyway. Lewis fears—and I agree—that these principles are being abandoned as a new political tribe arises on the Right: Tribe Trump.

I fear we may be entering a new stage where there are essentially two distinct political tribes: One tribe consists of minorities and educated elites, while the other tribe increasingly consists of working-class whites… Disagreements about ideological principles, or even policy preferences, seem to be taking a back seat to identity politics. It doesn’t matter what you believe in so much as what grouping you belong to, and how willing you are to fight for the sliver of America you represent. 2015 was the year of tribalism…

Conservatives once hated identity politics and victimhood—but then again, we once supported free trade, too. Perhaps our disdain for tribalism was always a high-minded, yet doomed, effort to suppress the natural, carnal state of a fallen humanity. You and I may view politics as being about ideas and human flourishing, but a lot of people believe it’s really about power—about making sure scarce resources are allocated to “our” people.

But what about people like me who don’t have a “people?” Where does that leave us?

Now, I’m not going to join the liars on the Left who smear all Trump supporters as racists and xenophobes. But I’m also not going to deny there’s a “What’s in it for us white people?” element among his support. It’s one thing to support enforcing America’s immigration laws (I do) and deporting people for being here illegally (we should). It’s another to oppose immigration because you think there’s something wrong with Mexicans.

America Is About Ideas, Not Race or Class

Unlike many of the Trump fans I hear from, I don’t care that America will become a minority-white country. I care about whether the next generation believes in the American ideas of liberty, opportunity, and equality under the law.

I want a tax policy that promotes the most wealth and most jobs for the most people. I don’t care if those jobs go to white guys or Hispanic transgenders. I want to replace the government-run school system, not because it failed a white redneck kid like me (it did), but because every motivated student who escapes an academic cesspool for education success will become a happy, productive, low-crime, taxpaying citizen.

I want to fight Islamists, not because they’re Muslims, but because they’re anti-rational, murderous loonies who are, alas, inspired by a major world religion that still refuses to reform itself.

These are the ideas I “identify” with. I honestly believe that if those of us who share these ideas will reach out in smart ways to our fellow Americans of all races/genders/incomes/etc., we can persuade a majority to join us.

We Really Can Persuade People

Many people on the talk-radio Right don’t agree. Some never really believed in small government to begin with and always wanted a government that used its power to help “Us” over “Them.”

Other Republicans have simply surrendered to what they believe is the inevitability of tribalism. Persuasion, they believe, is futile because there’s nobody’s left to persuade, nobody outside the Tribe who’s willing to listen. “Identity Politics Thunderdome” is going down right now, and the only thing to do is fight like Trump to be the one man who leaves.

These doomsday anti-democrats may be right. But I don’t think so. I believe my fellow citizens are persuadable—if you’re willing to talk to them in a way designed to persuade. If you want to know what that conversation sounds like, tune in the typical radio talk show on any given weekday…and imagine the opposite of what you’re hearing.

Imagine a conversation about women and Obamacare that doesn’t involve calling college girls “sluts.” Imagine a conversation about policing and government power that doesn’t dismiss the deaths of young black men with “they were asking for it.” Imagine talking about illegal immigration from a “fairness for American workers” standpoint and not the “they’re rapists, they’re killers” angle.

It can be done. The Right can win the debate on ideas. We can persuade people, even non-blue-collar white guys. If you’re a Trump supporter who doesn’t agree, here’s my question: When was the last time we really tried?

The Revolt of the Politically Incorrect. By Daniel Hennniger.

Revolt of the Politically Incorrect. By Daniel Henninger. Wall Street Journal, January 6, 2016.

Henninger:

Donald Trump and Ben Carson popped the valves on decades of pent-up PC pressure.

oon we’ll all be camped in the fields of primary politics, as that great threshing machine called the American voter methodically separates the contender wheat from the candidate chaff. Let’s not go there, though, without recording 2015 as the year that political correctness finally hit the wall.

Many thought political correctness lived on in our lives now as permanently annoying background noise. In fact, it has been more like a political A-bomb, waiting for its detonator.

On Dec. 7, Donald Trump issued his call for a ban on Muslim immigration into the U.S.—“until our country’s representatives can figure out what is going on.” It’s hard to recall a statement by a public figure that was met, instantly, with almost universal condemnation, including from most of the Republican presidential candidates.

Between that day and the end of 2015, Donald Trump’s support in the national opinion polls went up to nearly 37%, a substantial number by any measure.

Welcome to the revolt of the politically incorrect.

Forget the controversy over Donald Trump’s Muslim ban. This unique political campaign is about more than that. Donald Trump and indeed Ben Carson popped the valves on pressure that’s been building in the U.S., piece by politically correct piece, for 25 years. Since at least the early 1990s, a lot of the public has been intimidated into keeping its mouth shut and head down about subjects in the political and social life of the country that the elites stipulated as beyond discussion or dispute. Eventually, the most important social skill in America became adeptness at euphemism. It isn’t an abortion; it’s a “terminated pregnancy.”

Some keywords in PC’s history:

Identity, gender, gender-neutral, diverse, inclusive, patriarchy, workplace harassment, multiculturalism, dead white males, sexism, racism, organic, “privileged,” hate speech, speech codes, prayer in schools, affirmative action, respecting our differences, microagressions, trigger warnings. That’s just the tip of the iceberg—which political correctness slammed into with the Trump and Carson campaigns.

Ben Carson especially made PC an explicit tenet of his campaign. In a 2014 essay for the Washington Times, Mr. Carson wrote: “Political correctness is antithetical to our founding principles of freedom of speech and freedom of expression. Its most powerful tool is intimidation. If it is not vigorously opposed, its proponents win by default, because the victims adopt a ‘go along to get along’ attitude.”

The left found Mr. Carson’s PC concerns almost quaint. But the email traffic I was seeing last summer suggested the Carson anti-PC critique was a big reason for his surge among middle-class voters. My favorite Carsonism: When asked in the Fox News debate if he’d resume waterboarding, he replied, “There is no such thing as a politically correct war.”

When Donald Trump’s mostly working-class voters repeatedly said that “he tells the truth,” this is what they were talking about—not any particular Trump outrage but the years of political correctness they felt they’d been forced to choke down in silence.

American society has never been static. A fair-minded person would concede that many of these controversial subjects involve legitimate and complex issues. Politics exists to mediate them.

Mediation? We should have been so lucky. The left never modulated its PC offensive. The 2006 Duke University lacrosse scandal, a travesty of PC trampling on individuals, should have been a red flag. Instead the Obama Education Department imposed what are essentially kangaroo courts on American campuses to enforce Title IX sexual-abuse cases.

Policies like that don’t emerge from the marketplace of ideas, much less political debate. They come from a kind of Americanized Maoism. The left goes nuts when anyone suggests political correctness has totalitarian roots. But the PC game has always been: We win, you lose, get over it, comply.

But people don’t get over it, and they never forget. For a lot of voters now, possibly a majority, their experiences with enforceable, politically correct behavior, speech and thought have bred a broad mistrust of elites.

Average people think individuals in positions of leadership are supposed to at least recognize the existence of their interests and beliefs. The institutions that didn’t do that or were complicit include the courts, Congress, senior bureaucrats, corporate managers, the press, television, movies, university administrators.

Somehow, the standard model of political comportment—represented by most of the GOP’s presidential candidates—just isn’t up to dealing with a degree of voter social alienation that isn’t particularly rational at this point. So voters turned to “outsiders”—people more like them.

The election’s two big issues remain: a weak economy and global chaos. But for many voters, the revolt against political correctness is on. Hillary Clinton, hostage to a PC-obsessed base, must mouth politically correct pabulum. Donald Trump joy-rides the wave. An opening remains for an electable candidate who can point this revolt toward what it wants—a political win, at last.

Sexual Assault In Cologne: A Failure by Germany’s Elite. By Nicholas M. Gallagher.

“Anna”, a victim of the mass sexual assault on New Year’s Eve in Cologne, Germany.

A Failure by Germany’s Elite. By Nicholas M. Gallagher. The American Interest, January 6, 2016.

Groped between the legs and a firework thrown into a hoodie: Brave female victims reveal the horrifying details after attacks by sex mob of 2,000 “North African and Arab” men in Cologne. By Corey Charlton and Imogen Calderwood. Daily Mail, January 6, 2016. See also here, here, here.

Refugee chaos in Germany. By Bill O’Reilly and Ralph Peters. Video. The O’Reilly Factor, January 6, 2016. YouTube.

Dana Loesch Slams Political Correctness Following Mass Sexual Assault in Germany. Video. Fox News Insider, January 6, 2016. YouTube.

A “new dimension” of sexual assault in Cologne. DW, January 5, 2016.

Cologne Assault Victim: “I Was Touched Under My Skirt.” By John Sexton. Breitbart, January 6, 2016. YouTube. See also here, here, here.

Mayor of Cologne: If Women Don’t Want to Be Raped, They Should Stay Away From Strangers. By Siobhán O’Grady. Foreign Policy, January 6, 2016.

Germany, Migrant Rape Gangs? Refugee Culture War? Katharine Gorka interviewed by Stuart Varney. Video. Varney and Company. Fox Business, January 8, 2016. YouTube.

















Gallagher:

One day after the news broke that a crowd of about a thousand men of Middle Eastern and North African appearance had molested women in central Cologne on New Year’s Eve, German authorities are in hot water. First there’s the Mayor, Henriette Reker, who at a press conference today appeared to be blaming the victim. As the Guardian reports:

Asked by a journalist how women could protect themselves, Henriette Reker said: “There’s always the possibility of keeping a certain distance of more than an arm’s length – that is to say to make sure yourself you don’t look to be too close to people who are not known to you, and to whom you don’t have a trusting relationship”.[..]

Reker also advised women to “stick together in groups, don’t get split up, even if you’re in a party mood”.[..]

Reker’s comments triggered outrage on social media. Reaction was trending under #einarmlaenge (an arm’s length).

This press conference came one day after another Reker comment about Cologne’s upcoming Fasching (Carnival) season, which features heavy revelry. Via the NYT:

“We will explain our Carnival much better to people who come from other cultures,” she said, “so there won’t be any confusion about what constitutes celebratory behavior in Cologne, which has nothing to do with a sexual frankness.”

Then there’s the question of why the police didn’t do more to prevent the assaults from occurring during the New Year’s Eve celebrations. The Atlantic:

The attacks—and robberies—allegedly occurred in the city’s historic square, which lies between the main train station and the cathedral. About 1,000 men, whom witnesses described to police as Arab or North African, had gathered outside the station and were letting off fireworks. Some were drunk and aggressive, news reports say. Police cleared the square because they feared injuries from the fireworks. But the men soon returned and carried out the attacks with reportedly little to no response from the local police.

Thomas de Maiziere, the German interior minister, the BBC reports, said it shouldn’t be the case the area was first cleared “and then later these events take place and they wait for complaints. The police shouldn’t work like this.”

On top of all this, there’s the failure of the German media to report on the events for several days. Once more, the Guardian:

The German public broadcaster, ZDF, on Wednesday apologised for delays in reporting on the wave of sexual assaults and deciding to postpone a news segment until Tuesday. “The news situation was clear enough. It was a mistake of the 7pm ‘heute’ show not to at least report the incidents,” wrote deputy chief editor Elmar Thevessen on the show’s Facebook page.

Much about the New Year’s Eve attacks is still unclear, including whether the attackers were migrants or second generation (which would represent its own set of problems), how much of the crowd was involved in the assaults, and whether or how they were coordinated (was there, for instance, a social media component). What is apparent is that, during and since, there has been a widespread failure on the part of German authorities and elite institutions. The police failed to protect its citizens, the press dawdled in holding anyone to account (and see, too, those unanswered questions just above), and at least one politician even now seems to struggle to address the issue without suggesting that young women must somehow accommodate the possibility of assaults and “confusion.”

This all carries echoes of the Rotherham scandal, in which British authorities had for years turned a blind eye to a child abuse ring among Pakistani men in the north of England, seemingly at least in part for fear of looking racist. By the time anyone put a stop to it, an estimated 1,400 kids had been abused, often horrifically. Like the German police and politicians in this case—albeit on a much longer and larger scale—the British authorities may have put the need to appear sensitive over the need to enforce core values and basic human rights.

Western liberal elites see themselves both as feminists and as advocates for refugees, immigrants, and minorities. (As a sign at a protest in Cologne on Wednesday, photographed by Reuters, read, “Gegen Sexismus, Gegen Rassismus”—or, “Against Sexism, Against Racism.”) As principles, all of those are fine sentiments. But in the real world, Europe has just admitted large numbers of young men from cultures with aggressively different attitudes towards women. Authorities in Germany and elsewhere, as well as politicians, feminists, and other elites, are going to have to figure out, fast, how to talk and act about the clash of Western absolutes (the ability of women, dressed as they wish, to walk wherever they wish without fear is not up for debate) with immigrant cultures, or many more problems may lie ahead.

How Liberals Are the New Autocrats. By Joel Kotkin.

How Liberals Are the New Autocrats. By Joel Kotkin. The Daily Beast, January 3, 2016.

Kotkin:

Progressives may preach the joys of localism, but the trend in government is all the other way in everything from climate change to the economic complexion of your neighborhood.

The End of Localism

This could be how our experiment with grassroots democracy finally ends. World leaders—the super-rich, their pet nonprofits, their media boosters, and their allies in the global apparat—gather in Paris to hammer out a deal to transform the planet, and our lives. No one asks much about what the states and the communities, the electorate, or even Congress, thinks of the arrangement. The executive now presumes to rule on these issues.

For many of the world’s leading countries—China, Russia, Saudi Arabia—such top-down edicts are fine and dandy, particularly since their supreme leaders won’t have to adhere to them if inconvenienced. But the desire for centralized control is also spreading among the shrinking remnant of actual democracies, where political give and take is baked into the system.

The will to power is unmistakable. California Gov. Jerry Brown, now posturing as the aged philosopher-prince fresh from Paris, hails the “coercive power of the state” to make people live properly by his lights. California’s high electricity prices, regulation-driven spikes in home values, and the highest energy prices in the continental United States, may be a bane for middle- and working-class families, but are sold as a wonderful achievement among our presumptive masters.

The Authoritarian Impulse

Under President Obama, rule by decree has become commonplace, with federal edicts dictating policies on everything from immigration and labor laws to climate change. No modern leader since Nixon has been so bold in trying to consolidate power. But the current president is also building on a trend: Since 1910 the federal government has doubled its share of government spending to 60 percent. Its share of GDP has now grown to the highest level since World War II.

Today climate change has become the killer app for expanding state control, for example, helping Jerry Brown find his inner Duce. But the authoritarian urge is hardly limited to climate-related issues. It can be seen on college campuses, where uniformity of belief is increasingly mandated. In Europe, the other democratic bastion, the continental bureaucracy now controls ever more of daily life on the continent. You don’t want thousands of Syrian refugees in your town, but the EU knows better. You will take them and like it, or be labeled a racist.

Already the disconnect between the hoi polloi and the new bureaucratic master race has spawned a powerful blowback, as evidenced by the rise of rightist, even quasi-fascist parties throughout the old continent. The people at the top—including much of the business leadership—may like the idea of a central European master-state, but support for the EU is at record low. Increasingly Europeans want, at the very least, to dial down the centralization and bring back some control to the local level, and something of the primacy of traditional cultures and what are still perceived  as “European values.”

In some ways, the extreme discontent in America—epitomized by the xenophobic Trump campaign—reflects a similar opposition to bureaucratic overreach. This conflict can be expected to grow as new federal initiatives—initiatives that seek, among other things, to enforce racial and class “balance” in neighborhoods and high-density housing in low-density suburbs—stomp on even the pretense that cities might have any control over their immediate environment. This policy is being adopted already in some regions, notably Minnesota, where planners now seek to change communities that are too white and affluent populations need to meet new goals of class and economic diversity.

The Rule of the Wise-people

Historically, advocacy for the rule of “betters” has been largely a prerogative of the right. Indeed the very basis of traditional conservativism—epitomized by the Tory ideal—was that society is best run by those with the greatest stake in its success, and by those who have been educated, nurtured, and otherwise prepared to rule over others with a sense of justice and enlightenment. In this century, the idea of handing power to a properly indoctrinated cadre also found radical expression in totalitarian ideologies such as communism, fascism, and national socialism.

In contemporary North American and the EU, the ascendant controlling power comes from a new configuration of the cognitively superior, i.e., the academy, the mainstream media, and the entertainment and technology communities. This new centralist ruling class, unlike the Tories, relies not on tradition, Christianity, or social hierarchy to justify its actions, but worships instead at the altar of expertise and political correctness.

Ironically this is occurring at a time when many progressives celebrate localism in terms of food and culture. Some even embrace localism as an economic development tool, an environmental win, and a form of resistance to ever greater centralized big-business control.

Yet some of the same progressives who promote localism often simultaneously favor centralized control of everything from planning and zoning to education. They may want local music, wine, or song, but all communities then must conform in how they operate, are run, and developed. Advocates of strict land-use policies claim that traditional architecture and increased densities will enable us to once again enjoy the kind of “meaningful community” that supposedly cannot be achieved in conventional suburbs.

In the process, long-standing local control is being squeezed out of existence. Ontario, California, Mayor pro-tem Alan Wapner notes that powers once reserved for localities, such as zoning and planning, are being systematically usurped by regulators from Sacramento and Washington. “They are basically dictating land use,” he says. “We just don’t matter that much.”

The Road to Imperium

As the Obama era grinds to its denouement, grassroots democracy, once favored by liberals, is losing its historic appeal to the left. Important progressive voices like Matt Yglesias now suggest that “democracy is doomed.” Other prominent progressives, such as American Prospect’s Robert Kuttner, see the more authoritarian model of China as successful while the U.S. and European political systems seem tired.

Increasingly the call is not so much for a benevolent and charismatic dictator, but for an impaneled committee of experts to rule over our lives. Former Obama budget adviser Peter Orszag and Thomas Friedman argue openly that power should shift from naturally contentious elected bodies—subject to pressure from the lower orders—to credentialed “experts” operating in Washington, Brussels, or the United Nations.

The new progressive mindset was laid out recently in an article in The Atlantic that openly called for the creation of a “technocracy” to determine energy, economic, and land-use policies. According to this article, mechanisms like the market or even technological change are simply not up to the challenge. Instead the entire world needs to be put on a “war footing” that forces compliance with the technocracy’s edicts. This includes a drive to impose energy austerity on an already fading middle class, limiting mundane pleasures like cheap air travel, cars, freeways, suburbs, and single-family housing.

The vagaries of America’s political system have contributed to the left’s growing embrace of centralism. The Republican ascendency in virtually all states away from the coasts all but guarantees their control of most legislative branches. In contrast, the Democrat control of major cities, particularly along the coasts, and their ability to woo voters who come out only every four years, gives them a tremendous advantage on the presidential level.

This creates the ideal preconditions for  what Ross Douthat accurately notes is a rising “Caesarism of the left” since the 2010 Republican congressional sweep. There is broad backing among liberals for President Obama’s tack of avoiding Congress through presidential decrees. Nor is this tendency likely to end soon. Hillary Clinton, whose husband’s success was in part derived from working with Republicans, is already stating her intention to go over Congress if they don’t go along with her ideas.

My word to liberal friends: Think a bit about this embrace of imperial presidential power if the person ruling from above was, say, Ted Cruz, Marco Rubio, or, worst of all, Donald Trump.

Slouching towards Imperium

The centralization of power reflects disturbing tendencies in our economic life. Despite all the hopes for a more distributed, less concentrated “new economy,” we appear to be moving ever more toward economic centralization on a massive scale. Indeed, after decades of losing market share to smaller firms, the share of GDP controlled by the Fortune 500 has risen from 58 percent of nominal GDP in 1994 to 73 percent in 2013.

Part of this is driven by the relentless growth of large financial institutions, the very folks who precipitated the financial crisis with their ill-advised speculations. They have taken advantage of new regulations to greatly increase their share of the financial market to an unprecedented 44 percent.

This economic consolidation, and how it plays into centralization, is rarely recognized by Republicans, living in mortal fear of offending their cherished K Street collaborators. A powerful central state often rains money on well-connected capitalists who have flourished under state-dominated systems in places as varied as Venezuela and Iran. Similarly, a draconian climate regime certainly enhances the fortunes of capitalists such as Elon Musk as well as other Silicon Valley and Wall Street supporters who seek to force consumers and businesses into purchasing expensive, often unreliable renewable power from favored wind and solar projects.

The increasing power of the central state, in contrast, is the bane of small companies, who are far less well-positioned to deal with ever-increasingly regulation. Washington’s efforts to control financial activities proved a disaster for the country’s entrepreneurial economy, long dependent on small community banks for loans. Overall for the first time in recent memory (PDF), more businesses are being destroyed than created. Concurrently, if unsurprisingly, the middle class is shrinking, and seeing its share of the economy steadily diminish.

There are some alarming parallels between these developments and the last days of the Roman Republic. There, too, developed a similar tendency toward vicious partisanship and a growing concentration of wealth in a few hands. In Rome’s case, the old middle classes and yeoman farmers were gradually replaced by patricians with access to slave labor; in our society, cheap foreign labor has been perceived as doing much the same for our oligarchs. Much as in Rome, our republican virtues are also fading. Instead, society seems to require a sure hand, particularly if the central authorities decide to transform society in ways that the vast majority might not like (for example, essentially banning suburban development or gas-powered cars). It may take a strict nanny state, to paraphrase Mary Poppins, to make the bitter medicine go down.

The Coming Conflict

Yet there’s a problem with centralization: People don’t trust the very institutions that would be charged with carrying out their policies. Levels of trust for the dominant institutions like the federal government, Congress, the courts, big banks, media, and the academy are at historically low levels.

Roughly half of all Americans, according to Gallup, now consider the federal government “an immediate threat to the rights and freedoms of ordinary citizens.” In 2003 only 30 percent of Americans felt that way. Even in my home state of California—now a mecca for ever-expanding government—large majorities favor transferring tax dollars out of Sacramento to the localities, according to a December Public Policy Institute of California poll.

Critically this blowback is not among conservatives or exurbanites. Much of the strongest opposition to the federal and state planning regimes are in areas such as California’s Marin County, north of San Francisco, where residents have objected to densification schemes that, they maintain, would undermine the “the small-town, semi-rural, and rural character of their neighborhoods”—the very qualities that attracted them there in the first place.

Similar attempts to enforce density on suburban population have also led to uproars in  blue bastions such as the northern Virgina suburbs, the famously progressive University of California at Davis, and hip Boulder, Colorado. The New York Times’s Tom Edsall notes that the federal Department of Housing and Urban Development’s dictates may have already shifted politics in affluent Westchester County, an early target of the social engineers seeking to enforce HUD policies, to the right.

Some leading progressives, like Nation contributor and Bay Area activist Zelda Bronstein, attack the growth of regional governments, designated to force compliance with state and federal mandates, as fundamentally undemocratic, embracing “insular, peremptory style of decision making.” Even millennials, who have tended to the left, are skeptical about over-centralized government. A recent National Journal poll showed that they, like most Americans, are not enamored of top-down solutions: Less than a third favor federal over locally-based solutions.

Simply put, there is no huge appetite for ever expanding federal power among the majority of the populace. What is missing, outside of nihilistic opposition to all government, is a strong movement advocating for more authority in the hands of local communities, families, and volunteer organization. This does not necessarily mean a decline in environmental standards, since most people care most about the places where they and their families reside. Even with climate change, a carbon tax could be approved without adopting the California formula of ever more mega-regulations covering virtually every aspect of life.

As Alexis de Tocqueville noted in the 1830s, the genius of this republic lies not in its central state, but in its dispersion, voluntary association, and ideological diversity. If we undermine the legacy of our federal structure to something more akin to that, say, of France or Russia, the United States could no longer play its historic role as a rare beacon of independence and self-government in a world increasingly dominated by various manifestations of centralized tyranny.

Elites Have Failed the Western World. By Pankaj Mishra

The historian Tony Judt described his generation – as epitomised by Bush and Blair – as “crappy”. Photograph: Eamonn McCabe for the Guardian.

A generation of failed politicians has trapped the west in a tawdry nightmare. By Pankaj Mishra. The Guardian, January 1, 2016.

Mishra:

In one of his last interviews, the historian Tony Judt lamented his “catastrophic” Anglo-American generation, whose cossetted members included George W Bush and Tony Blair. Having grown up after the defining wars and hatreds of the west’s 20th century, “in a world of no hard choices, neither economic nor political”, these historically weightless elites believed that “no matter what choice they made, there would be no disastrous consequences”.

A member of the Bush administration brashly affirmed its arrogance of power in 2004 after what then seemed a successful invasion of Iraq: “When we act,” he boasted, “we create our own reality.” A “pretty crappy generation”, Judt concluded, “when you come to think of it.”

One cannot but think of the reality it made as mayhem in Asia and Africa reaches European and North American cities. But those of us from countries where many Anglo-American institutions were once admirable models have their own melancholy reasons to reflect on their swift decay.

As another annus horribilis lurched to a close, the evidence of moral and intellectual sloth seemed unavoidable. In the Christmas issue of the Spectator, Rod Liddle described Calais as “a jungle of largely Muslim asylum seekers aching to get into Britain – presumably to be hugged” by “the liberals”. In an interview in the same issue, the prime minister confessed that Liddle “does make me laugh”. The chumminess seemed to confirm Amit Chaudhuri’s strong recent “impression”, acquired from BBC documentaries about India, that Britain comprises “male buddies”, whose “capacity for spontaneous insight isn’t that far away from that of Jeremy Clarkson”.

It was still hard not to be puzzled by the casual malevolence of the lead headline in the Times on Boxing Day: “Muslims ‘silent on terror’”. A few days earlier, candidates in the Republican presidential primaries, aspiring leaders of the free world, had offered the following modest proposals: ban Muslims from travel, kill families of terrorists, shoot down Russian planes, close down parts of the internet, carpet-bomb Syria.

Power, it seems, does a lot more than corrupt; it also coarsens and stultifies. Judt’s diagnosis of an unbearable lightness of being also applies to many younger people exalted into positions of influence by the accident of their birth in rich and powerful countries – members of ruling classes who assumed that history ended in 1989 with the fall of communism and their unchallenged supremacy.

It is possible to feel slight relief that at least the current chief operator of America’s war machine was originally formed, intellectually and emotionally, by an experience of the world common to most of humanity: one of powerlessness and marginality. As his approval ratings sank last month, Barack Obama exasperatedly insisted that American leadership “is not just a matter of us bombing somebody”. He is worldly enough to realise that, as his hero James Baldwin wrote during the futile American bombing of Indochina: “Force does not work the way its advocates seem to think it does.” Instead of impressing its victim, it reveals to him “the weakness, even the panic of his adversary and this revelation invests the victim with patience”.

Thus al-Qaida assumed its most vicious form where it had never existed, and then morphed into Daesh and me-too franchises in numerous countries. The auto-intoxicated teenage murderer now confounds the leaden cold war holdovers stalking “extremist ideology”. “It is ultimately fatal,” Baldwin warned, “to create too many victims.” For then, “however long the battle may go on” the wielder of superior firepower “can never be the victor; on the contrary, all his energies, his life, are bound up in a terror he cannot articulate, a mystery he cannot read, a battle he cannot win”.

This is the treacherous impasse to which 14 years of escalating wars and bombing campaigns have brought us. The refusal to learn from their failures should have broadly suggested that “the establishment”, as a secret Pentagon memo in 1967 to President Lyndon Johnson suggested, “is out of its mind”. But such brutal self-assessments belong to another time of shame, guilt and responsibility, when tainted public figures tended to slink, or be pushed, into obscurity.

The modern west has been admirably different from other civilisations in its ability to counterbalance the arrogance of power with recognition of its excesses. Now, however, it is not only the bankers who radically expand our notion of impunity. Their chums in politics and the media coax, with criminal irresponsibility, the public into deeper fear and insecurity – and into blaming their overall plight on various enemies (immigrants, budding terrorists in Calais’s jungle, an un-American alien in the White House, Muslims and darkies in general).

Racism, a beast cornered if not tamed after much struggle, has lumbered back to civil society in the solemn guise of “reforming” Islam. Tony Blair summons us to worldwide battle on behalf of western values while embodying, with his central Asian clients, their comprehensive negation. The handful of media institutions and individuals that are not obliged to flesh out Rupert Murdoch’s tweets on Muslims seem to be struggling to remain viable in an increasingly retrogressive political culture. Even the BBC seems determined not to stray far from the Daily Mail’s editorial line.

Unsurprisingly, we witness, as Judt pointed out, “no external inputs, no new kinds of people, only the political class breeding itself”. “The old ways of mass movements, communities organised around an ideology, even religious or political ideas, trade unions and political parties to leverage public opinion into political influence” have disappeared. Indeed, the slightest reminder of this democratic past incites the technocrats of politics, business and the media into paroxysms of scorn.

Having acted recklessly to create their own reality, they have managed to trap all of us in a tawdry nightmare – a male buddy film of singular fatuousness. At the same time, reality-making has ceased to be the prerogative of the American imperium or of the French and British chumocrats, who lost their empires long ago and are still trying to find a role for themselves.

Some random fanatic, it turns out, can make their reality far more quickly, coercing the world’s oldest democracies into endless war, racial-religious hatred and paranoia. Such is the great power surrendered by the crappy generation and its epigones. The generations to come will scarcely believe it.

I Underestimated Trump. By Ross Douthat.

Confessions of a Columnist. By Ross Douthat. New York Times, January 2, 2016.

Trump:

EVERY New Year’s, in a spirit of self-examination, I try to catalog my worst blunders from the preceding year. But this year, like almost every pundit in America, I have one mistake that overshadows all the others, one confession that makes my other faults seem venial by comparison.

I underestimated Donald Trump.

To really make a clean breast on this issue, I have to reach back earlier than 2015 (some forecasts take more than a year to be disproven), to a column I wrote in the far-off days of the 2012 campaign, when Mitt Romney flew to Vegas, baby, to accept an endorsement from the Donald.

This struck me, at the time, as a needless move by Mitt, because it left him sticky with the tar of Trump’s birther nonsense while delivering little in return. The idea that Romney needed the kind of voters excited by Trump’s flamethrower style, I wrote, confused “the existence of a fan base (which Trump certainly has) with the existence of a meaningful constituency (which he almost certainly does not).” And even if there were real Trumpistas, Romney would win their allegiance eventually: “Anyone who thrills to Trump’s slashing attacks on the president probably isn’t sitting this election out.”

As a third-party candidate, I went on, Trump might pose some danger to Romney’s general-election chances. But Trump’s “third party rumblings are like his birther bluster — sound and fury, signifying only ego.” And Romney would risk little with conservatives by giving him the stiff arm. “Trump isn’t Rush Limbaugh or Sarah Palin: His conservatism is feigned, his right-wing fans are temporary admirers with no deep commitment to his brand or cause, and hardly anyone in the conservative media is likely to rise to his defense.”

Now, if I were the sort to engage in special pleading, I would note that this may not have been technically wrong as an analysis of the status quo in 2012. I still don’t think Trump would have run third party if Romney had stiffed him, for instance, and I’m quite sure that right-wing talk radio wouldn’t have backed him if he had.

But don’t let the technicalities fool you: I sold Trump wildly short, and his entire campaign to date has proven it.

First, Trump has had a very easy time turning his celebrity fan base into a meaningful constituency. Exactly how meaningful remains to be seen, but for months far more Republicans have told pollsters that they intend to vote for him than have rallied to any other banner. They may not all be Trump voters in the end, but that there is a significant Trump faction in our politics no sane observer can deny.

Second, that faction has turned out to include precisely the kind of voters Romney needed in 2012 and who stayed home instead: Blue-collar whites with moderate views on economics and a weak attachment to the institutional G.O.P. (So weak, a recent New York Times analysis makes clear, that many are still registered Democrats.) These “missing white voters” might not have put Romney over the top, but they certainly would have helped his chances in states like Pennsylvania, Ohio, Michigan — all places where Trump is running strongly at the moment.

Third, even as he’s wooed the disaffected and non-ideological, Trump has also won over or at least neutralized an important segment of the conservative media. He isn’t Rush Limbaugh or Sarah Palin, sure, but they’ve both been covering for him, as have a raft of performers who like to portray themselves as keepers of True Conservatism’s flame. And this cover has enabled Trump — no True Conservative himself, to put it mildly — to put together an unusual coalition, a mix of hard-right and radical-center voters, that’s unlike anything in recent politics.

Now if I wanted to avoid giving Trump his due, I could claim that I didn’t underestimate him, I misread everyone else — from the voters supporting him despite his demagoguery to the right-wing entertainers willing to forgive his ideological deviations.

I certainly overestimated poor Jeb Bush, whom I wrongly predicted would profit from Trump’s rise. But for the rest — no, I had a pretty low opinion of the right-wing entertainment complex to begin with, and I’m not remotely surprised that the white working class would rally to a candidate running on populist and nationalist themes.

I am very surprised, though, that Trump himself would have the political savvy, the (relative) discipline and yes, the stamina required to exploit that opening and become that populist. And for that failure of imagination, I humbly repent.

Of course I’m not completely humbled. Indeed, I’m still proud enough to continue predicting, in defiance of national polling, that there’s still no way that Trump will actually be the 2016 Republican nominee.

Trust me: I’m a pundit.

(And I’ll see you in the confessional next year.)