Anti-Zionists Claim To Be Completely Different To Anti-Semites. By Brendan O’Neill.
Anti-Zionists claim to be completely different to anti-Semites. But there’s one key thing they have in common. By Brendan O’Neill. The Telegraph, July 19, 2013.
O’Neill:
Nick
Clegg’s withdrawal of the party whip from his Bradford East MP David Ward will
reignite the debate over whether there’s a difference between anti-Zionism and
anti-Semitism. In January this year, Mr Ward found himself at the centre of a
media storm when, on the eve of Holocaust Memorial Day, he lambasted “the Jews”
for their cruelty towards the Palestinians. But it is for his more recent comments about Zionism that Mr Ward has had his knuckles rapped by Clegg. Mr
Ward tweeted on Saturday night: “Am I wrong or am I right? At long last the
#Zionists are losing the battle – how long can the #apartheid State of #Israel
last?” Some argue that criticising Zionism or Israel is an entirely legitimate
thing to do and is not remotely comparable to expressing disdain or disgust for
“the Jews”, and so if Mr Ward was to be punished for anything it should have
been for his earlier, very dodgy comments about “the Jews,” not for his
blathering about Zionism.
I have
some sympathy with this viewpoint – but not nearly as much as I might have had
in the past. I think the line between anti-Zionism and anti-Semitism is getting
thinner all the time. These two worldviews are, if obviously not the exact same
thing, then at least very close cousins. There is one inescapable thing that
they share in common: a tendency to trace all global problems and instabilities
back to the behaviour and beliefs of a Jewish thing, whether the Jewish people
or the Jewish State. Modern-day anti-Zionism, particularly as practised by
left-leaning, trendy Europeans, among whom it is highly fashionable, is the
heir to old-style anti-Semitism in one very important way: it has a scary habit
of treating Jewish stuff or Jewish people as the source of the world’s ills.
What is
most striking about modern-day Israel-bashers is their conviction that Israel
is not only a state that sometimes fights wars, like, say, America and Britain
does, but more importantly is a state which corrupts global politics. It is
commonplace to hear radical leftists argue that Israel is the secret instigator
of most of the wars in the world, particularly those in Iraq and Afghanistan,
which, we’re told, were launched by Washington and London at Israel’s behest.
In the words of John Mearsheimer and Stephen Walt, authors of The Israel Lobby and US Foreign Policy,
if it wasn’t for the insidious influence of Israel’s agents in the US capital,
“America would not be in Iraq today.” Anti-Zionists always talk about an
“Israel lobby,” which apparently didn’t only spearhead the entire War on Terror
but is now “cowboying up for war with Iran.” So widespread is the idea that
Israel is to blame for everything rotten in the world that a few years ago a
poll of Europeans found that a majority think Israel is “the greatest threat to world peace.” Arabs also believe Israel is the greatest threat to world peace.
Israel is now regularly referred to as a “rogue,” “criminal” or “insane” state
which is becoming “dangerously erratic,” threatening both more regional war and
also global tensions. It’s treated as the well of global poison.
The
obsessive Israel-bashers will say: “Ah, but we are criticising a state, not a
people. We’re attacking the Zionist entity, not the Jews.” Fine. Except that
their criticisms of Zionism have eerie echoes of earlier expressions of hatred
for Jews in the sense that both are about finding one thing, normally a Jewish
thing, which can be blamed for all sorts of very complex global problems. In
modern public debate, “Zionism” seems simply to have replaced “the Jews” as the
thing we can point at and say: “It’s their fault.” That is why modern-day
depictions of Israel often closely resemble old-world depictions of the Jews,
such as when the Guardian recently
caricatured Israeli leaders as the puppetmasters of global affairs. In the late
19th and early 20th centuries in particular, some Europeans who felt threatened
or thrown by the rapid pace of change and instability in emerging capitalist
society visited their fury upon the Jews, irrationally treating them as the
source of these modernising trends. “The Jews” became the catch-all explanation
for bad or weird things that people couldn’t find other explanations for. A
German Marxist referred to this as “the socialism of fools.” Today, by the same
token, the laying of blame for every global conflict and problem at the feet of
Zionism or Israel is the anti-imperialism of fools.