The Dream of Muslim Democracy Is Dead. By Yasmin Alibhai-Brown.
In Muslim lands there was a dream of democracy. But now it has died. By Yasmin Alibhai Brown. The Independent, August 9, 2013.
Alibhai-Brown:
It
hurts to write this essay when Muslims are celebrating Eid after Ramadan.
Summertime fasts are tough – 19 hours without water, other fluids or food. It
tests personal strength and faith. Fasters are also supposed to give more to
the needy. This is a time to feel good about being a Muslim.
You are
meant to reflect too on the religion itself – its significance and future. When
I do that, the tranquillity and joy of Ramadan soon dissipate and I fill up
with guilt, shame and anxiety. Muslims try so hard to live a good life, yet
round the world the most horrific violence is perpetrated by Muslims, most
often against fellow believers. Promises of democracy fade faster than a summer
tan; freedoms are snatched, liberties crushed, equality excised from the official
vocabulary. Misery, misery everywhere. Worldwide, Muslims are dying to be free,
to live in just and fair societies. The Arab Spring was real and authentic, a
surge to claim human rights and remake ossified nations that were ruled by
dictators. The world was caught up in that extraordinary moment. What happened
next?
In
Tunisia, where it all started, two popular secular leaders, Chokri Belaid and
Mohamed Brahmi, have been assassinated this year and people are afraid and on
the streets again. Back in 2011, a young Egyptian vet told a reporter: “We are
sick of the military council which is using the same tools as Mubarak.” Now the
military is back and posing as a liberationist army. Before the coup, Egypt’s
Muslim Brotherhood, once elected, instantly turned authoritarian. Assad, the
butcher of Syria, smiled winningly during Eid prayers, a smile that said he was
quashing the very idea of democracy by any means necessary. Massacres and
torture are normalised in that wretched country from where millions of refugees
are fleeing to Jordan.
Violence,
it appears, is the easy answer for all Muslim problems. Look at Lebanon, Iraq
and Pakistan – and in countries where Muslims share the land with others. In
northern Nigeria, where Christian-Muslim enmity goes deep, Boko Haram bombs and
slays Christians in order to provoke a religious war. In Libya, chaos grows and
vendettas never stop. Saif al-Islam goes on trial in a lawless country.
Last
month, in one day alone in Iraq, more than 50 people were killed. Minority
Muslim communities in Pakistan are routinely murdered, as are girls and women
for daring to get a life. That letter from the Taliban headman to Malala
Yousafzai revealed how millions think out there. A bomb hidden in a cemetery in
Nangarhar, eastern Afghanistan, killed seven women and seven children who had
come out to celebrate Eid.
The
Turkish state was the great white hope (pardon the phrase) of the Islamic
world. Prime Minister Recep Tayyip Erdogan was a temperate, Islamicist
politician who took care of his people, improved the economy and seemed
inclusive and respectful of all views. Then he showed his true colours.
Secularists and environmentalists who came out to protect an Istanbul park from
development and vent other grievances have been savagely put down. A wedding
party in the park was tear gassed. Now dozens of secular army chiefs, academics
and journalists have been imprisoned for life for a “deep plot” against the
state. Turkey already imprisons more journalists than any other country. Those
who wanted to keep Turkey out of the European Union for the wrong reasons can
now argue rightly that the leadership barely understands the basic principles
of freedom and democracy.
You
find oppression and tyrannical leaders in non-Muslim countries too – in Russia,
Zimbabwe and China, for example. But these places are not indicative of a
pattern, a widespread cultural sickness. One finds that pattern, that sickness,
in large parts of the Muslim world. In a tweet, I wondered why Muslims the
world over were so destructive and self-destructive, which led to many
responses on the web and in the post. Some were from the usual bigots, as well
as the educated followers of the atheist ayatollah Richard Dawkins – buzzing
and stinging like late-summer wasps, asking to be swatted. The most moving were
outpourings from good Muslims themselves.
Naila,
an Egyptian woman I befriended in Cairo just after the fall of Mubarak, wrote:
“You remember Yasmeen [sic], you were with us during Eid and we were so happy.
You gave me a shawl and I gave you perfume. I was thinking Egypt is free, Egypt
is free. It is not. I went to the square with other free Egyptians and three
times, men tried to touch me badly, push me, one pulled my blouse up and pushed
me to the ground. My country is now in the biggest prison. Muslims will never
be free. They don’t know what to do with freedom. We can only have dictators.
Pray for me sister and my country.”
So is
she right – that Muslims can be controlled only by dictators? No. She is
completely wrong. Some of the most ardent campaigners for democracy I know are
Egyptian, Algerian, Libyan, Iraqi, Pakistani, Turkish and Iranian. Duplicitous
American and European governments prefer Muslim dictatorships (like Bahrain and
Saudi Arabia) to messy elections, and will never do anything about Israel’s
ambitions and illegal operations. But these democrats want in their lands the
democratic entitlements of Muslims in Europe and North America. Alas, after
this summer – in which brutality has been the habitual mark of leaders as well
as citizens – that energy, zeal and optimism seem to be weakening. A new
realism is blowing in.
Muslims
are becoming more self-critical, and about time too. Some now believe this is
our dark age, when rage rules and there is no place for the intellect,
humanity, love, civic responsibility and co-operation that were all part of our
great civilisations of the past. In response to my tweet, Ahmad, an Independent
reader, sent me a short story (not for publication) in which a suicide bomber
leaves a note saying: “Guns and bombs have killed Islam. I die. There is no
hope.” But there is hope. There must be.