The ASA’s Boycott of Israel Is Not as Troubling as It Seems. By David Greenberg.
The ASA’s Boycott of Israel Is Not as Troubling as It Seems. By David Greenberg. The New Republic, December 19, 2013.
The Shame of the American Studies Association. By Gary Kulik. History News Network, December 23, 2013.
Divest This!
Greenberg:
The
American Studies Association’s decision to boycott Israel has made front-page
news. The New York Times described the resolution—which bars members from
cooperating with Israeli universities—as momentous: “a milestone” for
anti-Israel forces, a signal that the boycott against the Jewish state “has begun to make strides in the United States.” Maximalist supporters of the
Palestinian cause cheered. Others felt the blast of a chill wind.
Make no
mistake: the vote is troubling, redolent of some of the darkest moments in
modern history. In singling out Israel, of all the world’s imperfect actors, as
worthy of ostracism, in designating the Jewish state as uniquely deserving of
isolation and economic strangulation, the ASA boycotters have joined the ranks
of those who—from the anti-Jewish campaigns of nineteenth-century Europe
through the notorious Arab League boycott that dissipated only after Camp David
and Oslo—believed that the remnant of humanity known as the Jewish people
possesses too much power and must be brought to heel. Their campaign seeks not
the defensible goal of ending West Bank settlements as part of a peace
agreement, but the essentially anti-Semitic end of marginalizing,
delegitimizing, even eliminating the Jewish state.
But
while the anti-Jewish character of the boycott is (or should be) plain, and
while any such display of prejudice is always cause for concern, it’s important
to keep this stunt in perspective. Who, precisely, voted for this boycott? Whom
does the American Studies Association, with its august-sounding name,
represent? What, really, does this vote mean?
In
truth, it has been a while since the ASA commanded wide respect as a
heavyweight professional organization, and its politics are no bellwether of
prevailing ideas in higher education. Like the high-school delinquents who from
time to time spray swastikas on a Long Island synagogue wall, occasioning
transient alarm and winding up on the local news, the ASA boycott ringleaders
are by and large a fringe of malcontents—thugs with credentials, vandals in
tweed.
It’s
important for outsiders to this drama to know that the field of American
Studies has in recent years lost much of its luster, as Alan Wolfe of Boston
College detailed in these pages a decade ago. There are, of course, plenty of
reputable professors in American Studies departments around the country, within
the ASA, and even among its leaders. But unless you’re a regular at the ASA’s
conferences, you’ll likely be confounded by what has come to supplant the mix
of U.S. history, literature, and culture that you dabbled in during college.
Once an
interdisciplinary inquiry into the character of American society, the field
used to be led by such eminences as John Hope Franklin, Daniel Aaron, and
Daniel Boorstin. With the “post-colonial” turn in academia, however, using the
nation-state as a unit of study came to seem parochial in many quarters. One
positive result was a surge of creative new scholarship, focusing on how
American ideas spread abroad or how America is seen in the eyes of the world or
the ways that cultural phenomena transcended national boundaries. But at the
same time, much of the energy in AmStud shifted to a cadre of dogmatists who
espoused a cartoon view of the United States as a global oppressor.
Imperialism, neocolonialism, and neoliberalism became buzzwords and bugaboos.
Moreover,
if a large portion of American Studies as a field has descended into ideology
and cant, the ASA as a body has led the way. By recklessly merging scholarship
and activism, the association has driven away many of the most accomplished
writers and thinkers who actually study the United States of America. In
gathering support for a letter opposing the boycott, I was amazed by how many
of the most serious AmStud scholars told me that they had quit the organization
or let their membership lapse, often because of its ridiculous politics. Some
typical replies:
“The
ASA is a disgrace, a shell of its former self. It has been taken up by folks in
ideological overdrive who use it as a vehicle for their favorite causes,”
emailed David Hollinger, a history professor at UC Berkeley and a former
president of the Organization of American Historians.
“Obviously
this is an outrage. But If I'm surprised, I'm not shocked, given American
Studies’ pseudo-scholarly drift in recent years,” said Sean Wilentz, a history
professor at Princeton University and contributing editor at this magazine, who
ran Princeton’s American Studies program for years.
“What a
disgrace,” said Steve Whitfield, professor of American civilization at
Brandeis. “Unfortunately I resigned in a huff from the ASA over two decades
ago, so I can’t resign again.”
It’s
telling that many of the notable scholars who publicly opposed the
boycott—Andrew Delbanco, Morris Dickstein, David J. Garrow, Todd Gitlin, Laura
Kalman, Jackson Lears, Kathy Peiss, and numerous others—couldn’t vote on the
resolution because they didn’t belong to the ASA. Nor is it a coincidence that
many other notable opponents—Patricia Nelson Limerick, Elaine Tyler May, Alice
Kessler-Harris, Linda Kerber—were past presidents of the ASA. Despite its name,
the organization can no longer claim to represent the professors who actually
run and populate American Studies programs around the country, or those whose
work actually explores the history and character of American culture.
Finally,
just as the ASA may not represent actual practitioners of American studies,
it’s far from clear that the vote even represents the ASA. The anti-Israel
measure was hatched by ASA leaders with scant publicity and placed on the
agenda with little warning. This stratagem allowed its promoters to get all
their ducks in a row, staffing tables to hand out pro-boycott literature—and
lollipops!—to attendees at this year’s conference in Washington the weekend
before Thanksgiving. Opponents or skeptics had little chance to prepare their
own materials or even make plans to attend the meeting.
Using
techniques out of the old Communist playbook, ASA officials made a pretense of
open debate while packing the meetings so as to preclude true discussion. A
“Town Hall” organized by Curtis Marez, the association’s president, featured
six speakers echoing each other’s agitprop likening Israel to an apartheid
state. Organizers passed the boycott resolution around the room of nearly 500
for signing, though no comparable document was circulated for the opposition.
(Indeed, after the conference, the National Council—itself stocked with boycott
supporters—refused to distribute dissenting arguments to ASA members or post
them to its website.) Following the Town Hall, the participants attended an
award ceremony (recipient: Angela Davis, a leading boycott advocate) and then
the Presidential Address, in which Marez stumped for the measure. An “open
discussion” the next day was similarly one-sided.
Even
the vote of the ASA membership was contrived to ensure passage. The council
decreed that any member who wished to abstain had to dig up his or her ASA ID
number, log on to the website—and abstain. Needless to say, few took the
trouble. Most people abstained by actually abstaining, but their abstentions
didn’t count. Fully mobilized, the anti-Israel activists won a decisive
majority of the of the 1,252 votes cast—which was also, it is important to
underscore, a decisive minority of the body’s actual membership of roughly
5,000. (When I asked Marez and John Stephens, executive director of the ASA,
for a response to any aspect of this piece, Stephens directed me to this site
without further comment.)
In
short, the people who approved this resolution were a few hundred strong, the
fringe of a fringe. This is not to dismiss concerns about anti-Israel sentiment
on campuses today, which is rising and ominous. The ASA vote should be a loud
wake-up call, not so much to the Israeli government (which has bigger problems
to worry about, including some of its own ministers) as to the American
academy. Organized, highly motivated activists are already mobilizing to
commandeer other professional associations to advance their extremist agenda,
facing minimal resistance because—as Jon Stewart said in the face of a massive
Tea Party rally—the rest of us have lives. Those who treasure academic freedom
and deplore ethnic discrimination need to take note and fight back.
Still,
notwithstanding cries from the right, academia has not yet been captured by the
zealots. Groups like the American Association of University Professors have
weighed in strongly against the boycott, as did a cohort of some 400 university presidents several years back. Collaborations between American and Israeli
universities continue apace. As the ASA flap was unfolding, Cornell University
and Israel’s Technion were moving forward with their joint Cornell NYC Tech
campus—destined to be an intellectually exciting greenhouse of innovation and
research in engineering and technology. The vast majority of American
professors who currently attend conferences in Israel or co-author papers with
Israeli scholars will feel no compunction about continuing to do so.
The
anti-Israel activists within the American Studies Association may be patting
themselves on the back, congratulating themselves on their effort to
marginalize Israel. But there is reason to ask whether they, having squandered
the good name of a once-proud organization, are in fact simply marginalizing
themselves.