Thomas Friedman on fading foreign news. Interviewed by Howard Kurtz. Video. Media Buzz. Fox News, December 22, 2013. YouTube.
Friedman:
The
Middle East finally wore us out, you know, in a sense, even myself. Where it is
just so many things going the wrong way in so many places. . . . Not worn out
in the sense of my own intellectual curiosity which is still there. But worn
out in the sense of I try to write a solutions-oriented column. I don’t do
pessimism very well. I find myself out of ideas when it comes to how to
navigate out of the problems of this region.
Sunday, December 22, 2013
The Arab War Against the Jews. By Ruth Wisse.
The Arab War Against the Jews. By Ruth Wisse. Video. TorahCafé, February 2013.
Professor Ruth Wisse: The Arab War Against the Jews. By Mike Lumish. Israel Thrives, February 28, 2013.
Lumish:
Harvard Professor of Yiddish and Literary Studies, Ruth Wisse, is the author of the very important work, Jews and Power. I’ve put a recent video of Professor Wisse on the right side-bar of Israel Thrives and will leave it there for a week or so. I would very much encourage you guys to give her a close listen because her view is both pristine and correct. This is someone who is not the least bit muddled in her thinking on the Long Arab War Against the Jews.
This
conflict is not a conflict between equals.
It is an aggression from the much larger Arab-Muslim population in the
Middle East toward their former dhimmis
and slaves. It represents a hatred toward pluralism in that part of the world
by the Arab majority and the refusal to accept the legitimacy of another people
on their own land.
She
argues, correctly, that anti-Zionism is actually worse than anti-Semitism
because it incorporates all that anti-Semitism is while expanding it to deny
Jewish sovereignty and Jewish self-defense on the land where Jews historically
came from.
She
also maintains that the organization of politics around hatred for the Jew
within the Muslim Middle East, as well as within the international left, is not
really about the Jews, at all, but about opposition to liberal democracy. The
Jewish State of Israel is merely a proxy. It is a fashionable target through
which opposition to liberal democracy, and therefore the United States,
organizes itself.
One
thing is certain, if political anti-Semitism, which is the very definition of
anti-Zionism, means anything it means portraying Jews as a villain, either as
Jews, individually, or in the collective, for the purpose of building political
bridges with others around a common hatred.
My
problem with the international left, and with “progressive Zionists,” the
political movements that I come out of, is that they accept the fundamental
notion of Jewish guilt upon which the entire ideological structure of political
anti-Zionist anti-Semitism is built.
In this
way, whatever their best intentions, they nonetheless promote the kind of
hostility toward us that results in violence and mass killings and war.
Until
we recognize that we are not guilty of the charges leveled against us (and we
aren’t) then we can never convince anyone else of this truth and therefore we
can never relieve ourselves of this perpetual hostility.
If “as-a-Jew”
you tend to think that the Jews of the Middle East, via the government of
Israel, is persecuting the Arabs under an imperialistic “Occupation” then you
are promoting hatred toward us based on false grounds. There is no “Occupation.”
There is 6 million Jews surrounded by 400 million Arabs and those Jews want
nothing so much in this world other than to be left the hell alone.
What
you call the “Occupation” is nothing other than the means of an historically
abused minority to finally protect itself from a much larger and hostile
majority population in a part of the world where, outside of Israel, itself,
very few people share your alleged values of “social justice” and “human
rights.”
Anti-Semitism and Tikkun Olam: How Jews Can Best Repair a World in Crisis. By Dr. Ruth Wisse. Video. Shalom TV, January 7, 2013. YouTube.
Professor Ruth Wisse: The Arab War Against the Jews. By Mike Lumish. Israel Thrives, February 28, 2013.
Lumish:
Harvard Professor of Yiddish and Literary Studies, Ruth Wisse, is the author of the very important work, Jews and Power. I’ve put a recent video of Professor Wisse on the right side-bar of Israel Thrives and will leave it there for a week or so. I would very much encourage you guys to give her a close listen because her view is both pristine and correct. This is someone who is not the least bit muddled in her thinking on the Long Arab War Against the Jews.
Anti-Semitism and Tikkun Olam: How Jews Can Best Repair a World in Crisis. By Dr. Ruth Wisse. Video. Shalom TV, January 7, 2013. YouTube.
The ASA’s Boycott of Israel Is Not as Troubling as It Seems. By David Greenberg.
The ASA’s Boycott of Israel Is Not as Troubling as It Seems. By David Greenberg. The New Republic, December 19, 2013.
The Shame of the American Studies Association. By Gary Kulik. History News Network, December 23, 2013.
Divest This!
Greenberg:
The American Studies Association’s decision to boycott Israel has made front-page news. The New York Times described the resolution—which bars members from cooperating with Israeli universities—as momentous: “a milestone” for anti-Israel forces, a signal that the boycott against the Jewish state “has begun to make strides in the United States.” Maximalist supporters of the Palestinian cause cheered. Others felt the blast of a chill wind.
Make no
mistake: the vote is troubling, redolent of some of the darkest moments in
modern history. In singling out Israel, of all the world’s imperfect actors, as
worthy of ostracism, in designating the Jewish state as uniquely deserving of
isolation and economic strangulation, the ASA boycotters have joined the ranks
of those who—from the anti-Jewish campaigns of nineteenth-century Europe
through the notorious Arab League boycott that dissipated only after Camp David
and Oslo—believed that the remnant of humanity known as the Jewish people
possesses too much power and must be brought to heel. Their campaign seeks not
the defensible goal of ending West Bank settlements as part of a peace
agreement, but the essentially anti-Semitic end of marginalizing,
delegitimizing, even eliminating the Jewish state.
But
while the anti-Jewish character of the boycott is (or should be) plain, and
while any such display of prejudice is always cause for concern, it’s important
to keep this stunt in perspective. Who, precisely, voted for this boycott? Whom
does the American Studies Association, with its august-sounding name,
represent? What, really, does this vote mean?
In
truth, it has been a while since the ASA commanded wide respect as a
heavyweight professional organization, and its politics are no bellwether of
prevailing ideas in higher education. Like the high-school delinquents who from
time to time spray swastikas on a Long Island synagogue wall, occasioning
transient alarm and winding up on the local news, the ASA boycott ringleaders
are by and large a fringe of malcontents—thugs with credentials, vandals in
tweed.
It’s
important for outsiders to this drama to know that the field of American
Studies has in recent years lost much of its luster, as Alan Wolfe of Boston
College detailed in these pages a decade ago. There are, of course, plenty of
reputable professors in American Studies departments around the country, within
the ASA, and even among its leaders. But unless you’re a regular at the ASA’s
conferences, you’ll likely be confounded by what has come to supplant the mix
of U.S. history, literature, and culture that you dabbled in during college.
Once an
interdisciplinary inquiry into the character of American society, the field
used to be led by such eminences as John Hope Franklin, Daniel Aaron, and
Daniel Boorstin. With the “post-colonial” turn in academia, however, using the
nation-state as a unit of study came to seem parochial in many quarters. One
positive result was a surge of creative new scholarship, focusing on how
American ideas spread abroad or how America is seen in the eyes of the world or
the ways that cultural phenomena transcended national boundaries. But at the
same time, much of the energy in AmStud shifted to a cadre of dogmatists who
espoused a cartoon view of the United States as a global oppressor.
Imperialism, neocolonialism, and neoliberalism became buzzwords and bugaboos.
Moreover,
if a large portion of American Studies as a field has descended into ideology
and cant, the ASA as a body has led the way. By recklessly merging scholarship
and activism, the association has driven away many of the most accomplished
writers and thinkers who actually study the United States of America. In
gathering support for a letter opposing the boycott, I was amazed by how many
of the most serious AmStud scholars told me that they had quit the organization
or let their membership lapse, often because of its ridiculous politics. Some
typical replies:
“The
ASA is a disgrace, a shell of its former self. It has been taken up by folks in
ideological overdrive who use it as a vehicle for their favorite causes,”
emailed David Hollinger, a history professor at UC Berkeley and a former
president of the Organization of American Historians.
“Obviously
this is an outrage. But If I'm surprised, I'm not shocked, given American
Studies’ pseudo-scholarly drift in recent years,” said Sean Wilentz, a history
professor at Princeton University and contributing editor at this magazine, who
ran Princeton’s American Studies program for years.
“What a
disgrace,” said Steve Whitfield, professor of American civilization at
Brandeis. “Unfortunately I resigned in a huff from the ASA over two decades
ago, so I can’t resign again.”
It’s
telling that many of the notable scholars who publicly opposed the
boycott—Andrew Delbanco, Morris Dickstein, David J. Garrow, Todd Gitlin, Laura
Kalman, Jackson Lears, Kathy Peiss, and numerous others—couldn’t vote on the
resolution because they didn’t belong to the ASA. Nor is it a coincidence that
many other notable opponents—Patricia Nelson Limerick, Elaine Tyler May, Alice
Kessler-Harris, Linda Kerber—were past presidents of the ASA. Despite its name,
the organization can no longer claim to represent the professors who actually
run and populate American Studies programs around the country, or those whose
work actually explores the history and character of American culture.
Finally,
just as the ASA may not represent actual practitioners of American studies,
it’s far from clear that the vote even represents the ASA. The anti-Israel
measure was hatched by ASA leaders with scant publicity and placed on the
agenda with little warning. This stratagem allowed its promoters to get all
their ducks in a row, staffing tables to hand out pro-boycott literature—and
lollipops!—to attendees at this year’s conference in Washington the weekend
before Thanksgiving. Opponents or skeptics had little chance to prepare their
own materials or even make plans to attend the meeting.
Using
techniques out of the old Communist playbook, ASA officials made a pretense of
open debate while packing the meetings so as to preclude true discussion. A
“Town Hall” organized by Curtis Marez, the association’s president, featured
six speakers echoing each other’s agitprop likening Israel to an apartheid
state. Organizers passed the boycott resolution around the room of nearly 500
for signing, though no comparable document was circulated for the opposition.
(Indeed, after the conference, the National Council—itself stocked with boycott
supporters—refused to distribute dissenting arguments to ASA members or post
them to its website.) Following the Town Hall, the participants attended an
award ceremony (recipient: Angela Davis, a leading boycott advocate) and then
the Presidential Address, in which Marez stumped for the measure. An “open
discussion” the next day was similarly one-sided.
Even
the vote of the ASA membership was contrived to ensure passage. The council
decreed that any member who wished to abstain had to dig up his or her ASA ID
number, log on to the website—and abstain. Needless to say, few took the
trouble. Most people abstained by actually abstaining, but their abstentions
didn’t count. Fully mobilized, the anti-Israel activists won a decisive
majority of the of the 1,252 votes cast—which was also, it is important to
underscore, a decisive minority of the body’s actual membership of roughly
5,000. (When I asked Marez and John Stephens, executive director of the ASA,
for a response to any aspect of this piece, Stephens directed me to this site
without further comment.)
In
short, the people who approved this resolution were a few hundred strong, the
fringe of a fringe. This is not to dismiss concerns about anti-Israel sentiment
on campuses today, which is rising and ominous. The ASA vote should be a loud
wake-up call, not so much to the Israeli government (which has bigger problems
to worry about, including some of its own ministers) as to the American
academy. Organized, highly motivated activists are already mobilizing to
commandeer other professional associations to advance their extremist agenda,
facing minimal resistance because—as Jon Stewart said in the face of a massive
Tea Party rally—the rest of us have lives. Those who treasure academic freedom
and deplore ethnic discrimination need to take note and fight back.
Still,
notwithstanding cries from the right, academia has not yet been captured by the
zealots. Groups like the American Association of University Professors have
weighed in strongly against the boycott, as did a cohort of some 400 university presidents several years back. Collaborations between American and Israeli
universities continue apace. As the ASA flap was unfolding, Cornell University
and Israel’s Technion were moving forward with their joint Cornell NYC Tech
campus—destined to be an intellectually exciting greenhouse of innovation and
research in engineering and technology. The vast majority of American
professors who currently attend conferences in Israel or co-author papers with
Israeli scholars will feel no compunction about continuing to do so.
The
anti-Israel activists within the American Studies Association may be patting
themselves on the back, congratulating themselves on their effort to
marginalize Israel. But there is reason to ask whether they, having squandered
the good name of a once-proud organization, are in fact simply marginalizing
themselves.
The Shame of the American Studies Association. By Gary Kulik. History News Network, December 23, 2013.
Divest This!
Greenberg:
The American Studies Association’s decision to boycott Israel has made front-page news. The New York Times described the resolution—which bars members from cooperating with Israeli universities—as momentous: “a milestone” for anti-Israel forces, a signal that the boycott against the Jewish state “has begun to make strides in the United States.” Maximalist supporters of the Palestinian cause cheered. Others felt the blast of a chill wind.
Saturday, December 21, 2013
Israel and the Disparity Between Academia and Commerce. By David Bergstein.
Israel and the Disparity Between Academia and Commerce. By David Bergstein. The Algemeiner, December 20, 2013.
Bergstein:
Members of the American Studies Association announced Monday that they had voted by a margin of 2:1 in favor of boycotting Israeli academic institutions to protest Israel’s treatment of Palestinians. According to the ASA’s website, their rationale for said boycott stems from, “Israel’s violations of international law and U.N. resolutions.”
Such
academic boycotts against Israel have occurred for years in Britain — the most
infamous example taking place in 2002, when two academic journals fired Israeli
professors from their boards on account of their nationality. The ASA’s vote
marks the second such occurrence in the US, with the Association for Asian
American Studies being the first to do so in April. However, additional
academic boycotts may be on the horizon, as the New York Times reported that the Modern Language Association is set
to debate “a resolution calling on the State Department to criticize Israel for
barring American professors from going to Gaza and the West Bank when invited
by Palestinian universities.”
By
stark contrast, Israel is receiving unprecedented support from the business
world, with American companies in particular demonstrating interest in
establishing partnerships with Israeli companies and investing in Israel.
Warren
Buffett has touted Israel as the “most promising investment hub” outside the
US, and in May his own Berkshire Hathaway invested $2 billion for a 20 percent
stock ownership of Israeli toolmaker, Iscar (he previously owned the other
80%). As reported by Forbes magazine in
2012, “of its (Iscar’s) 3,000 Israeli employees, roughly half are Jewish and
half Arab.”
In
November, Apple Inc. acquired Tel Aviv-based PrimeSense for a reported $350
million. The move marked the second
acquisition of an Israeli company by Apple, having purchased flash storage chip
maker Anobit in 2012.
In
July, Israeli navigation company, Waze, was acquired by Google for a reported
$1 billion. Eric Schmidt, executive chairman of Google, has said that
“investing in Israel was one of Google’s best decisions.” In the last three
years, Apple, Google and Facebook have acquired 10 Israeli companies.
So why
the disparity between the worlds of commerce and academia?
I
submit that academics have the luxury of operating in theory, while those in
business have the burden of applying theory to real world problems. In other
words, idealism as opposed to realism. When I conferred with some of my
business associates as to why Israel is consistently denigrated on campuses but
lauded on Wall Street, they concurred. In short, they felt that academia is not
accountable, in the succeed versus fail sense of the word, while commerce most
definitely is.
Academics
can point to Israeli policies in the West Bank and immediately declare them
unjust. But without considering critical details — not the least of which being
that Israel faces continuous imminent threats to its own existence by numerous
enemies sworn to annihilate the Jewish state — or submitting anything
resembling a viable alternative, those type of assertions are idealistic and
impractical.
A
theory that does not work in practice is, by its very definition, a flawed
theory. This is something that separates those who succeed in the world of
business from those who fail. The same cannot be said for academia.
Academics
can posit theory upon theory, all of which may have broad appeal on the surface
and seem quite enticing. Yet, rarely do we see whether or not a theory succeeds
when applied in the real world. The academic boycott is a perfect example.
Though considered largely symbolic by academia, the boycott can be interpreted
as a signal to those without a comprehensive understanding of the complexity of
Israel and its policies that such actions from Israel’s strongest ally are
acceptable. The potential domino effect from one or two small academic boycotts
could eventually threaten Israel’s security, its economic development, and its
existence.
What
will be said of the academic boycott, should such a worst-case scenario unfold?
Will the academic boycott be viewed as the impetus for such a calamity? Most
likely, the academics who endorsed the boycott will continue operating in their
ivory towers, unfettered and without regard for whether future theories will be
presented despite their flaws.
The
state of Israel must remain vigilant and proactive, otherwise it will cease to
exist. The same is true in the business world. Israel and American commerce
have formed a mutually beneficial partnership. When will the same be said for
Israel and American academia?
Bergstein:
Members of the American Studies Association announced Monday that they had voted by a margin of 2:1 in favor of boycotting Israeli academic institutions to protest Israel’s treatment of Palestinians. According to the ASA’s website, their rationale for said boycott stems from, “Israel’s violations of international law and U.N. resolutions.”
An Arab & A Jew On: ASA’s Academic Boycott.
An Arab & A Jew On: ASA’s Academic Boycott. Hosted by Ahmed Shihab-Eldin and Mike Sacks. Guests: Chemi Shalev and Yousef Munayyer. HuffPost Live, December 19, 2013.
“An Arab & A Jew” debate BDS and the future of Israel/Palestine. By Annie Robbins. Mondoweiss, December 21, 2013.
“An Arab & A Jew” debate BDS and the future of Israel/Palestine. By Annie Robbins. Mondoweiss, December 21, 2013.
Liberal Zionism in the Era of BDS. By Charles H. Manekin.
Liberal Zionism in the Era of the Boycott, Divestment and Sanctions Movement. By Charles H. Manekin (Jerry Haber). The Daily Beast, December 20, 2013.
Friday, December 20, 2013
Kerry Forces Israel’s Moment of Decision. By Caroline Glick.
Kerry forces Israel’s moment of decision. By Caroline Glick. Jerusalem Post, December 16, 2013. Also at CarolineGlick.com.
Glick:
Facing the Palestinians’ continued defiance of the very notion of peaceful coexistence with Israel, Kerry is planning to present his own peace deal next month and try to force Israel to accept it.
There was a ghoulish creepiness to US Secretary of State John Kerry’s visit to Israel last week. Here we were, beset by the greatest winter storm in a hundred years. All roads to Jerusalem were sealed off. Tens of thousands of Jerusalemites and residents of surrounding areas were locked down in their houses, without power, heat, telephone service or water.
And all
of the sudden, out of nowhere, Kerry appeared. As Hamas-ruled Gazans begged the
supposedly hated IDF to come and save them from the floods, and as Israel took
over rescue operations for stranded Palestinians living under the rule of the
PLO ’s gangster kleptocracy in Judea and Samaria, here was Kerry, telling us
that we’d better accept the deal he plans to present us next month, or face the
wrath of the US and Europe, and suffer another Palestinian terror war.
What is
going on? Why can’t Kerry leave Prime Minister Binyamin Netanyahu and the rest
of the country alone, even for a week, in the middle of a blizzard of biblical
proportions? According to leaks from the now five month old negotiations, after
20 rounds of talks, the Palestinians have not budged from the positions they
have held to for the past 50 years. They do not accept Israel’s right to exist.
They do not recognize the existence of the Jewish people. They do not believe
that the Jews have the right to freedom or self-determination. They insist on
taking control of our 3,000 year old capital. They demand that we surrender our
ability to defend ourselves from foreign aggression and Palestinian attacks and
infiltration from the east.
There
is nothing new here, of course, This was the case 13 years ago at the Camp
David summit. This was the case during the Annapolis summit in 2007 and 2008.
This
was the case when PLO chief Mahmoud Abbas rejected then prime minister Ehud
Olmert’s offer of peace in 2008.
Facing
the Palestinians’ continued defiance of the very notion of peaceful coexistence
with Israel, Kerry is planning to present his own peace deal next month and try
to force Israel to accept it. Although the text of Kerry’s deal has not yet
been revealed, we know exactly what it will involve just by listening to what
he has already told us.
In his
speech at the Saban Forum on December 7, Kerry said, “For many years the broad
contours of an eventual solution have been absolutely clear, and they were
crystallized for the world in December of 2000 when president Clinton laid down
the parameters for a final-status agreement. They were reaffirmed through the
Annapolis process during the Bush administration.”
The
Clinton parameters involved a near complete American embrace of the PLO ’s
maximalist demands. The Annapolis guidelines went even further in the PLO ’s
direction.
And
now, Kerry intends to put forth his own parameters that will be even more
forthcoming to the PLO than either the Clinton or Bush administrations were.
Like
the Clinton and Bush plans, the Kerry parameters will involve Israeli surrender
of Jerusalem and the Temple Mount to the PLO , which rejects the historical
fact that two Jewish temples were built at the site that was and remains the cradle
of Jewish civilization and history and holiest site to Judaism.
They
will involve the mass expulsion of hundreds of thousands of Jews from their
homes in Jerusalem, Judea and Samaria to make room for an anti-Semitic,
Jew-free state that maintains its devotion to the destruction of the rump
Jewish state.
Kerry’s
framework deal will involve the mass immigration of hundreds of thousands of
foreign-born Arabs, who have been living in al-Qaida-, Hamas- and PLO
-controlled UN-run “refugee camps,” for the past four generations.
Kerry’s
plan will require Israeli society to destroy its cohesion through the
dismemberment and destruction of hundreds of Jewish communities. As occurred
before the Gaza withdrawal, it will require the government to oversee the demonization
and criminalization of well over three million law abiding, patriotic Israeli
citizens who oppose the mass expulsions.
Kerry’s
parameters will require Israel to surrender its ability to defend itself
against foreign aggression and Palestinian attacks. As for the Palestinians,
implementation of the Kerry parameters will guarantee that all moderate
elements in their society, including among Israeli Arabs, will be overwhelmed
and destroyed. The PLO state in Judea, Samaria and Jerusalem, like the Hamas
state in Gaza, will be breeding grounds for global jihadists. They will
actively incite, organize and oversee an armed insurrection of the Arabs of the
Galilee and the Negev, meting out punishment for all dissenters.
As for
the US forces that Kerry proposes deploying to the Jew-free PLO state, they
will be targeted by the Palestinians, just as the Palestinians and the Syrians
attacked US Marines in Beirut 30 years ago. And like the Marines in Beirut,
they will be withdrawn in humiliation and defeat, but the lesson – that the
Arabs perceive the Americans and Jews as enemies of equal weight – will not be
learned. And, at any rate, unable to defend itself after agreeing to Kerry’s
parameters, Israel will cease to be a strategic ally and be transformed into a
strategic basket case. Its destruction will interest Kerry and his supporters
just as much as the destruction of South Vietnam interested them in 1975.
Aside
from being a more anti-Israel version of the Clinton parameters and Bush’s
framework, Kerry’s parameters, and framework deal, have one other unique and
particularly dangerous feature. Until now, US peace plans followed former prime
minister Ehud Barak’s dictum that “nothing is agreed to until everything is
agreed to.”
That
is, no hypothetical Israeli concession on Jerusalem, for instance, will be
binding unless a final deal is concluded.
Kerry
indicated at the Saban Forum that his goal is to coerce Israel into making
irrevocable concessions up front, before the Palestinians agree to peaceful
coexistence.
As he
put it, “A basic framework will have to address all the core issues – borders,
security, refugees, Jerusalem, mutual recognition, and an end of claims. And it
will have to establish agreed guidelines for subsequent negotiations that will
fill out the details in a full-on peace treaty.”
For the
past five and a half years, Netanyahu’s strategy for dealing with US President
Barack Obama has been to try to survive him. He’s withstood Obama’s constant
demand for Israeli national suicide for “peace” by giving the bare minimum of
revocable concession possible to keep Obama at bay.
But
with Kerry poised to shove his lethal parameters down our throats, parameters
that will require Israel to irrevocably accept terms of peace that will destroy
the country, it is obvious that Netanyahu needs to adopt a longer-term
strategy. Our goal cannot be limited to waiting out Obama. Our goal must be to
extricate Israel from the two-state trap.
Yes,
Israel will pay a huge price for jumping ship. For 20 years, non-leftist
Israeli leaders have been trying to go along to get along with the Left, and
the Americans and their ever-escalating demands. But Kerry’s obsessive harping,
and his insistence on pushing forward with his disastrous framework deal forces
our hand.
Either
we pay a huge price now, or accept our destruction within five to 15 years.
Glick:
Facing the Palestinians’ continued defiance of the very notion of peaceful coexistence with Israel, Kerry is planning to present his own peace deal next month and try to force Israel to accept it.
There was a ghoulish creepiness to US Secretary of State John Kerry’s visit to Israel last week. Here we were, beset by the greatest winter storm in a hundred years. All roads to Jerusalem were sealed off. Tens of thousands of Jerusalemites and residents of surrounding areas were locked down in their houses, without power, heat, telephone service or water.
Obama’s Four-State Solution. By Caroline Glick.
Obama’s four-state solution. By Caroline B. Glick. Jerusalem Post, December 9, 2013. Also at CarolineGlick.com.
Glick:
Israel has no reason to withdraw from Judea and Samaria. Absorbing the areas into sovereign Israel will not endanger the country demographically.
Inadvertently,
President Barack Obama just made an important contribution to our understanding
of the Palestinian conflict with Israel.
Since
Hamas ousted all PLO forces from the Gaza Strip in 2007, Gaza has operated as a
separate political entity from Judea and Samaria. Indeed, it has been a de
facto independent Palestinian state, controlled by Hamas.
Gaza’s
only connection to Judea and Samaria has been financial. Every month, the
PLO-controlled Palestinian Authority in Judea and Samaria transfers tens of
millions of dollars in US and other international donor funds to Gaza to
finance the terror state.
Despite
the clear distinction between the two areas, the US and the rest of the world
have continued to insist that an Israeli-PLO peace deal will cover Gaza as well
as Judea and Samaria. Obama always insists that a future Palestinian state must
be “territorially contiguous,” meaning in a final deal Israel will be required
to cut itself in half in order to give the Palestinians a land corridor
connecting Gaza with Judea and Samaria.
But
during his remarks at the Saban Forum on Saturday, Obama let the cat out of the
bag. Gaza, he admitted, is a separate entity. A peace deal, he explained, “is
going to have to happen in stages.”
As he
sees it, a peace deal will involve an Israeli withdrawal from Judea and
Samaria. A post-Israel Judea and Samaria will be so wonderful that the Gazans
will decide to join it.
Obama
explained, “If there is a model where young Palestinians in Gaza are looking
and seeing that in the West Bank Palestinians are able to live in dignity, with
self-determination, and suddenly their economy is booming and trade is taking place
because they have created an environment in which Israel is confident about its
security and a lot of the old barriers to commerce and educational exchange and
all that has begun to break down, that’s something that the young people of
Gaza are going to want. And the pressure that will be placed for the residents
of Gaza to experience that same future is something that is going to be I think
overwhelmingly appealing.”
Before
considering whether Gazans will likely behave as Obama expects them to, we need
to consider the implications of his assertion that Gaza will not be
automatically included in a peace deal.
Israelis
and Palestinians engage one another for different reasons. Israelis are told we
need to engage the Palestinians because they pose a demographic threat to our
continued viability as a Jewish state.
In his
remarks at the Saban Forum, Secretary of State John Kerry claimed that the
Palestinian “demographic time bomb” is an existential threat on the level of
Iran’s nuclear weapons program. If we don’t vacate Judea and Samaria as we
vacated Gaza, he warned, we will be doomed as a Jewish nation state.
For the
Palestinians, the peace process is supposed to lead to a satisfaction of their
assumed yearning for self-determination as a nation.
Israeli
demographics and Palestinian nationalism have been the basic assumptions upon
which the peace process has been based. But the Obama-recognized fact that Gaza
is a separate political entity demonstrates the emptiness of both.
The
truth is that the “demographic time bomb” is a PLO-concocted lie. In its 1997
census, the PLO falsified its data and inflated the number of Palestinians by
50 percent.
They
then projected natural growth and immigration rates that bore no relation
whatsoever to reality.
In truth,
demography is one of Israel’s strongest advantages, not an existential threat.
Were Israel to absorb the Palestinian populations of Gaza and Judea and Samaria
tomorrow, Israel’s Jewish majority would be reduced from 78% to well over 50%.
While Israel’s Jewish identity would not be in doubt, it would be weakened.
On the
other hand, without Gaza, there is no demographic threat to Israel’s Jewish
majority. If Israel applies its sovereignty over Judea and Samaria and offers a
path to citizenship to its Palestinian residents, Israel would still retain a
two-thirds Jewish majority. And if current fertility and immigration rates
hold, within 15 to 20 years, Jews could well restore their 80 percent majority
overall.
Then
there is the Palestinian nationalism issue.
Obama’s
acknowledgement that Gazans will have to be convinced to join a Palestinian
state in Judea and Samaria exposes the lie at the heart of it. Since the League
of Nations assigned both sides of the Jordan River to the Jewish people in
1922, the international community has insisted that the path to peace will be
forged by taking land from the Jews and giving it to the Arabs.
First
we had a two-state solution when Jordan, with its overwhelming Palestinian
majority, was carved out of the Jewish territory.
For the
past 20 years, we have been told that we need a three-state solution with
another Palestinian state in Judea, Samaria and Gaza.
Since
the Israeli withdrawal from Gaza, we have had two Palestinian states – in Gaza
and Jordan. And yet, the Gazans who we are told are motivated by nationalist
aspirations have refused to declare an independent Palestinian state in Gaza.
And now Obama is talking about a four-state solution – three Palestines and one
rump Israel.
The
Palestinians’ refusal to ever view the areas under their control as the focus
of their nationalist aspirations indicates that there is something awry in the
international community’s assumption that the Palestinians are motivated by
nationalist aspirations.
And
that brings us to Obama’s projection that once the Gazans see how great things
are in post-Israel Judea and Samaria, they will join the peace train. We’ve
been told things like this before.
In 1993
we were told that the Palestinians as a whole would embrace peace once Israel
recognized the PLO and allowed it to set up an autonomous government in Judea,
Samaria and Gaza. In the event, the Palestinians became more violent and
radicalized and anti-Jewish under PLO rule, until in 2006 they elected Hamas to
lead them.
In 2005
we were told that once Israel vacated Gaza, the Gazans would abandon their war
against Israel and use their energies to transform Gaza into a Middle Eastern
Singapore. Instead they transformed it into a Middle Eastern Afghanistan.
In
2007, after Hamas ousted the PLO from Gaza, we were told that the international
community would pour so much money into the PLO-run PA in Judea and Samaria
that the Gazans would decide that they want the PLO back. Instead, Hamas has
grown more popular in Judea and Samaria.
In
other words, there is no reason to think Obama’s sunny projection is correct.
Clearly
without meaning to, Obama told us the truth.
There
is no demographic time bomb. Israel has no reason to withdraw from Judea and
Samaria. Absorbing the areas into sovereign Israel will not endanger the
country demographically.
And the
fact that the Gazans do not see themselves as part of a Palestinian state in
Judea and Samaria, (or in Jordan), shows that the Palestinian national movement
is not what it has been billed as. Obama’s four-state solution is not about
demography or Palestinian nationalism.
It is
about making up reasons to force Israel to surrender its strategic and historic
heartland.
Glick:
Israel has no reason to withdraw from Judea and Samaria. Absorbing the areas into sovereign Israel will not endanger the country demographically.
The Tragic Situation. By David Brooks.
The Tragic Situation. By David Brooks. New York Times, December 19, 2013.
David Brooks comes out against the occupation. By Philip Weiss. Mondoweiss, December 20, 2013.
David Brooks comes out against the occupation. By Philip Weiss. Mondoweiss, December 20, 2013.
Secretary Kerry’s Derring-Do. By Thomas L. Friedman.
Secretary Kerry’s Derring-Do. By Thomas L. Friedman. New York Times, December 17, 2013.
An “Arab Idol” Wows His Fans in America. By Lindsay Crouse.
An “Arab Idol” Wows His Fans in America. By Lindsay Crouse. New York Times, December 18, 2013.
Neanderthals and the Dead. By John Noble Wilford.
Neanderthals and the Dead. By John Noble Wilford. New York Times, December 16, 2013.
Evidence supporting an intentional Neandertal burial at La Chapelle-aux-Saints. By William Rendu et al. PNAS, published online, December 16, 2013. [check back in 6 months to download PDF]
Evidence supporting an intentional Neandertal burial at La Chapelle-aux-Saints. By William Rendu et al. PNAS, published online, December 16, 2013. [check back in 6 months to download PDF]
Toe Fossil Provides Complete Neanderthal Genome. By Carl Zimmer.
Top Fossil Provides Complete Neanderthal Genome. By Carl Zimmer. New York Times, December 18, 2013.
Archaic humans: Four makes a party. By Ewan Birney and Jonathan K. Pritchard. Nature, published online, December 18, 2013.
The complete genome sequence of Neanderthal from the Altai Mountains. By Kay Prüfer et al. Nature, published online, December 18, 2013.
Abstract:
We present a high-quality genome sequence of a Neanderthal woman from Siberia. We show that her parents were related at the level of half-siblings and that mating among close relatives was common among her recent ancestors. We also sequenced the genome of a Neanderthal from the Caucasus to low coverage. An analysis of the relationships and population history of available archaic genomes and 25 present-day human genomes shows that several gene flow events occurred among Neanderthals, Denisovans and early modern humans, possibly including gene flow into Denisovans from an unknown archaic group. Thus, interbreeding, albeit of low magnitude, occurred among many hominin groups in the Late Pleistocene. In addition, the high-quality Neanderthal genome allows us to establish a definitive list of substitutions that became fixed in modern humans after their separation from the ancestors of Neanderthals and Denisovans.
Archaic humans: Four makes a party. By Ewan Birney and Jonathan K. Pritchard. Nature, published online, December 18, 2013.
The complete genome sequence of Neanderthal from the Altai Mountains. By Kay Prüfer et al. Nature, published online, December 18, 2013.
Abstract:
We present a high-quality genome sequence of a Neanderthal woman from Siberia. We show that her parents were related at the level of half-siblings and that mating among close relatives was common among her recent ancestors. We also sequenced the genome of a Neanderthal from the Caucasus to low coverage. An analysis of the relationships and population history of available archaic genomes and 25 present-day human genomes shows that several gene flow events occurred among Neanderthals, Denisovans and early modern humans, possibly including gene flow into Denisovans from an unknown archaic group. Thus, interbreeding, albeit of low magnitude, occurred among many hominin groups in the Late Pleistocene. In addition, the high-quality Neanderthal genome allows us to establish a definitive list of substitutions that became fixed in modern humans after their separation from the ancestors of Neanderthals and Denisovans.
Thursday, December 19, 2013
From Ukraine to South Africa: The End of History (Again)? By Leon Hadar.
From Ukraine to South Africa: The End of History (Again)? By Leon Hadar. The American Conservative, December 19, 2013.
In Kiev, High Stakes for Democracy. By Chrystia Freeland. New York Times, December 6, 2013.
Hadar:
Despite the promises of liberal internationalist elites, religious fundamentalism, ethnic identity, and the old notion of nationalism have proved more resilient than unrelenting global democratic progress, not only in Iraq, Syria, Lebanon, and Libya, but even in the advanced industrialized nations of the European Union.
Meanwhile,
as the latest Pew Research opinion polls suggested, a majority of Americans
have no interest in making the world safe for democracy and would prefer the
United States to “mind its own business.” The American people are largely
indifferent to the Freedom Agenda, and what they want, to paraphrase what
Stalin once said about socialism, is liberal democracy in one country, the
United States.
But
after the death of South Africa’s Nelson Mandela and in the throes of
continuing political unrest in Ukraine, liberal internationalism seems to be
coming back to life. It’s as though we’re back where it all started, at the time
of the collapse of the Soviet Empire, followed by the downfall of the apartheid
regime in South Africa, with the sense that in spite of many setbacks,
universal liberal democracy is once again on the march.
“The
true surprise—and one that should inspire democrats around the world—is the
spontaneous and spirited resistance of Ukrainian civil society” to what
Chrystia Freeland described in the New York Times recently as the “thuggish
leadership” of Ukraine and “Moscow’s ferocious intervention” in that country’s
affairs. A “new, well-educated, well travelled, comprehensively wired
generation has matured” in Ukraine, and these “young Ukrainians know the
difference between democratic capitalism and state capitalism and they know
which one they want,” Freeland concluded.
But
didn’t we hear the same sort of arguments during the so-called Orange
Revolution in 2004? Those who are depicted today as proponents of state
capitalism were bashed then as “remnants of the communist elite” or “former
communist party bosses” and today’s friendly yuppies, as Freeland portrays
them, were hailed as democratic activists. But then the current “thuggish”
president Viktor Yanukovych came to power through open and democratic
elections.
The
American media tend to downplay the ethnic and regional strains underlying the
political tensions at the core of the color revolutions, not to mention the
Arab spring. Recall that President George W. Bush was not even aware of the
historical conflict between Shiites and Sunnis in Iraq when he set out to
establish democracy there, and that it took some time for the press and
official Washington to understand that what was happening in Iraq has less to
do with the struggle for democracy and more with sectarian fighting.
Hence
while there is no doubt that the current political tensions in Ukraine give
expression to cultural frictions between young urbane professionals and aging
conservative politicians, bureaucrats, and their business cronies, it’s also a reflection
of historical antagonism and the conflicting sense of national identity among
Ukrainian speakers in the Western and Central parts of the country and Russian
speakers in Eastern and Southern Ukraine.
So it
was not surprising that during recent elections voters in the Western and
Central Ukrainian provinces voted mostly for political parties (Our Ukraine,
Batkivshchyna) and presidential candidates (Viktor Yuschenko, Yulia Tymoshenko)
with pro-Western platforms, while voters in the Southern and Eastern areas
voted for parties (CPU, Party of Regions) and presidential candidates (Viktor Yanukovych) more oriented toward Russia. And both sides look toward outside
powers (the U.S. and EU on one side; Russia on the other side) to support for
policies that are rooted to some extent in historical-cultural experiences.
One
could probably empathize with those Ukrainian nationalists who prefer to be
linked to the EU rather than Russia (and Belorussia), and have access to the
EU’s economic and cultural milieu while rejecting subservience to Russia which
for many years repressed and exploited Ukraine.
In the
same way, one could also identify with black South Africans who fought to
liberate themselves from minority rule by the Afrikaners who had deprived them
of political and economic freedoms.
The
fight against apartheid has been viewed in the liberal internationalist
narrative as an extension of the saga of the civil rights in the United States.
In fact the struggle against apartheid took place in the confines of the West,
and was aimed at the rulers of white controlled South Africa who had resisted
pressure to reform a racist political structure.
The
apartheid system collapsed because at the end of the day, F.W. de Klerk, like
the last communist rulers in Eastern Europe (or for that matter Serbia’s
Slobodan Milosevic) and their people, wanted to remain part of the West and
succumbed to the pressure to change.
The
same kind of pressure operates today on the leaders of Ukraine and Israel. But
the Enlightenment Project as it evolved between 1789 and 1989 in the West is
mostly irrelevant to the aspirations of the political elites and people in the
Rest. Whether the new post-Mandela South Africa remains in the West or joins
the Rest remains an open question.
Freeland:
When Soviet communism collapsed, the West’s declarations of triumph were so full of hubris that it was easy to forget what was right about them. The Ukrainians protesting in downtown Kiev are a reminder that there was actually a lot to glow about.
But the
struggle that seemed to be over in 1989 is still going on, and today’s
battleground is the square that protesters have renamed the Euromaidan, or
Euro-place. The people there are again insisting on the choice of a regime, a
type of government, that they and their Soviet compatriots first tried to make
in 1991. They know they want what we have and what we are. As our own
self-assurance fades, we need to see what they are showing us.
When
the Berlin Wall fell, Francis Fukuyama wasn’t the only one who believed history
had ended. It was tempting then to imagine that the authoritarian form of
government and centrally planned economic system that Moscow had championed and
inspired in a lot of the world would inevitably give way to capitalist
democracy and the greater freedom and prosperity it delivered.
But the
new century brought disappointment. The spread of freedom had seemed inexorable
in the 1990s: As Eastern Europe was rejoining the rest of the Continent,
apartheid was being dismantled in South Africa, and India and China were
becoming full participants in the world economy.
But in
Iraq, Afghanistan and then even in the countries that made a bid for freedom
with the Arab Spring, the progress of the Western idea began to seem a lot less
inevitable. Russia and the former Central Asian republics developed a new,
post-communist form of authoritarianism; China never dropped the original,
communist version, though it finally figured out, at least for now, how to
combine it with robust economic growth.
Meanwhile,
back at home, free-market capitalism is feeling tired. Europe is economically
sclerotic, politically fragile and flirting with xenophobia. The United States
is still struggling to recover from the 2007-9 recession. The
neo-authoritarians in Beijing and Moscow are, by contrast, increasingly
confident.
In the
developing world, particularly Africa, China presents state capitalism as a
more effective alternative to paralysis-prone democracy. Russia, too, is
reasserting itself, and in ways designed to create maximum Western discomfort,
ranging from an 11th-hour chemical weapons deal in Syria to offering Edward
Snowden safe haven.
State
capitalism’s latest power play is in Ukraine, whose thuggish leadership backed
out of signing a trade and association agreement with Europe at the last
minute. It did so under fierce economic and political pressure from the
Kremlin. Brussels did not expect Moscow’s ferocious intervention. It should
have. Ukraine has always been Russia’s first and essential foreign conquest.
The
true surprise — and one that should inspire democrats around the world — is the
spontaneous and spirited resistance of Ukrainian civil society to this
about-face. For more than a week, Ukrainians have been protesting in the
Euromaidan, and in front of government buildings throughout the capital and
across the country. They have done so in miserable winter weather and in the
face of police brutality.
What is
important about the demonstrators is their certainty that democracy matters,
and that it can be made to work. That’s remarkable, because this is 2013, not
1991, or even 2004, when the Ukrainian Orange Revolution prevailed, and then
sputtered.
Democracy
and independence are no longer shiny imports. Ukrainians have enjoyed some
version of both for more than two decades; nine years ago, starting with
protests in the same square, they succeeded in getting the democracy and the
independence-minded president they wanted.
None of
that worked out very well. The democrats who came to power after the Orange
Revolution were such a disappointment that Viktor Yanukovich, who tried and
failed to seize the presidency in 2004, was democratically elected in 2010 and
is at the center of the current fight. If anyone has a right to be cynical
about the power of an engaged civil society to make a real difference, it is
Ukrainians. But they aren’t.
The
people have taken to the streets in support of political values, rather than
nationalist ones, or short-term economic interests. More than 20 years after
the Soviet Union’s collapse, the Ukrainian economy remains closely connected to
Russia’s, and Vladimir Putin has made it clear that Ukrainians will pay higher
prices for energy and face stiffer barriers to Russian markets if they choose
Europe.
For the
protesters, these economic sanctions are direct and personal. I spoke to one
Ukrainian executive whose company exports more than half of its products to
Russia. (For fear of economic reprisals, he asked that his name not be used.)
Since Ukraine strongly signaled a few months ago that it would sign the
European deal, exports are down 10 percent. If the agreement goes through, he
thinks his sales will fall by 40 percent. But he has spent several evenings in
the square, joined by many professional colleagues. His company’s bottom line
notwithstanding, he wants Ukraine to make what the protesters call “the
European choice.”
That’s
because, in some ways, history really did end in 1989. Authoritarian societies,
even ones that are able to generate strong economic growth, deny their citizens
the freedom and the dignity that Western market democracies provide. Over the
past two decades, Ukrainians have suffered from inept, corrupt and occasionally
brutal government. But under that ugly skin, a new, well-educated, well-traveled,
comprehensively wired generation has matured. These young Ukrainians know the
difference between democratic capitalism and state capitalism and they know
which one they want.
One
community on the Euromaidan is computer game developers. Ukraine has a lot of
them. One of the most successful is Andrew Prokhorov, head of 4A Games. He used
his Facebook page to urge fellow gamers to join him in the square. His activism
caught the attention of Polygon, an American gaming website.
“People
want to move toward European values, especially the younger generation,” Mr.
Prokhorov told Polygon. “The government aims for the quickest way to fill up
their wallets. There is no place for our corruptionists in Europe. I come out
to say, ‘Yes to Europe.’??”
From
Washington to Warsaw, democratic capitalism is demoralized. Our political
institutions aren’t up to the challenges of the 21st century, and the economy
isn’t delivering for the middle class in the way it did during the postwar era,
when the original version of the struggle between democracy and
authoritarianism, the Cold War, was at its peak.
That
conflict has become a cool war, and those of us on the democratic side of the
barricades aren’t so sure we have all the answers — or that it is a struggle we
are all that interested in engaging. Russia has no such qualms. China, where
Ukraine’s president traveled this week, knows which side it is on, too.
But as
in 1989 the most important fault line in the world today runs through a cold,
crowded, euphoric public square in Eastern Europe. The Ukrainians there are
fighting for themselves, but their battle should also help us to remember where
we stand and why it matters.
In Kiev, High Stakes for Democracy. By Chrystia Freeland. New York Times, December 6, 2013.
Hadar:
Despite the promises of liberal internationalist elites, religious fundamentalism, ethnic identity, and the old notion of nationalism have proved more resilient than unrelenting global democratic progress, not only in Iraq, Syria, Lebanon, and Libya, but even in the advanced industrialized nations of the European Union.
Freeland:
When Soviet communism collapsed, the West’s declarations of triumph were so full of hubris that it was easy to forget what was right about them. The Ukrainians protesting in downtown Kiev are a reminder that there was actually a lot to glow about.
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