Monday, April 7, 2014

As Mideast Hopes Dim, Some Urge Scaling Back of Lofty Goals. By Nicholas Casey.

As Mideast Hopes Dim, Some Urge Scaling Back of Lofty Goals. By Nicholas Casey. The Wall Street Journal, April 7, 2014.

John Kerry ruined what John Kerry built. By Ben-Dror Yemini. i24News, April 7, 2014.

Israel Has Few Options With Palestinians. By Jonathan S. Tobin. Commentary, April 9, 2014.

Why Netanyahu Won’t “Go Big.” By Jonathan S. Tobin. Commentary, April 10, 2014.

Naftali Bennett calls on Netanyahu to annex 60% of West Bank. By Gil Hoffman. Jerusalem Post, April 10, 2014.


Casey:

But with Secretary of State John Kerry’s declaration last week that the peace process needed a “reality check,” hopes of a grand bargain put forward when he kicked off his diplomacy nine months ago are being scaled back.
 
The difficulties in agreeing on a prisoner swap bode ill for tackling more complex issues that need to be resolved to reach a lasting peace. That has opened a discussion about constraining aspirations and urging U.S. mediators to accept the status quo while the two sides focus on ways to avoid any escalation in violence.
 
Former politicians and analysts propose that the most contentious issues that need to be resolved for a comprehensive peace, such as borders and security, would be left for after future elections. The two sides would continue official peace talks, allowing their U.S. ally to avoid failure on a long-standing foreign-policy goal.
 
“The gap between the most moderate position in Israel and the most moderate position in the Palestinian leadership is too far right now,” said Shlomo Avineri, a former director general of Israel’s foreign ministry. “It’s time for the U.S. to think of a contingency plan—treating this as a conflict-management situation.” His suggestion: treat the two governments like Kosovo or Cyprus, where adversaries never fully recognized each other, but modest agreements stopped the threat of another war.
 
A Final Status Agreement between Israelis and Palestinians—the wide-ranging deal that would settle everything from the location of borders and capitals to the right of return for Palestinians who lost their homes during Israel's creation in 1948—has remained elusive since the 1993 Oslo accords.
 
Achieving a deal now would require both Israeli and Palestinian leaders to be able to sell the agreement to hard-liners who threaten to bring down their respective governments if they go too far. Yet both sides must continue to negotiate with one another—Israel to avoid international isolation for its occupation of the West Bank, Palestinians so they can continue to receive international aid. The result is that both sides keep talking, but neither has incentive to reach a deal.
 
Yehuda Ben Meir, a former Israeli deputy foreign minister, said the U.S. has two options at this point.
 
“Either manage the conflict until the next elections, or walk away, and that would mean conflict, and wouldn’t be a viable option for them,” he said.
 
The most the two sides could agree upon in the near term might be what he called unilateral coordinated actions such as allowing Palestinians to control more land in parts of the West Bank now under Israeli control.


Watters’ World: Miley Cyrus Concert Edition.

Watters’ World: Miley Cyrus concert edition. Video. The O’Reilly Factor. Fox News, April 7, 2014. YouTube. Also at Mediaite, Yahoo! News, The Blaze.



The Grievance Industry Takes on Momentum. By Bill O’Reilly.

The grievance industry takes on momentum. By Bill O’Reilly. Video. Talking Points Memo. The O’Reilly Factor. Fox News, April 7, 2014. YouTube. Mediaite. Transcript.

Dartmouth grievance list designed to ensure MLK Jr.’s dream never comes true. By William A. Jacobson. Legal Insurrection, April 8, 2014.




Lifting the Liberal Veil on US Support for Israel. By Paul Croce.

Lifting the Liberal Veil on US Support for Israel. By Paul Croce. History News Network, April 7, 2014.

Croce:

Support for Israeli political and military actions have been doing the work of American conservative ideologies, but in liberal disguise.
 

The American Studies Association is an academic David dwarfed by the political Goliaths currently managing Israeli-Palestinian relations.  But the association’s academic boycott of Israel, for “policies that violate [the] human rights” of Palestinians, has produced a tremendous reaction because it reveals the long-hidden role of American political divisions in US policies in the region.
 
And yet, among all the debating points against and for the boycott, there has been minimal attention to the role of American political ideologies.  Instead, the arguments against the ASA’s action have been based on the proper role of an academic organization in relation to political events, while supporters of the boycott focus on Israeli restrictions on Palestinian civil rights often with use of military force.
 
This dynamic is a reminder of the situation in American universities in the mid-1960s.  While Civil Rights and the Vietnam War agitated the country, many students with some faculty support asked for a broadening of education to include discussion of race relations and war and peace; most administrators rejected these calls arguing that they fell outside the proper bounds of academic inquiry, labeling them outside issues, or even subversive.
 
The ASA has long served the academic community and US civil society by telling truth to power.  I first learned American Studies from William McLoughlin, a productive and inspiring scholar in religious and Native American history at Brown University, and a constant agitator for social justice; he had a poster in his office with a quotation from Ralph Waldo Emerson, “Action to the scholar is secondary, but essential.”
 
With its resolution for boycott, the ASA joins a growing minority of scholars and advocates seeking to shift the rhetorical agenda by encouraging debate about Israeli policies and “the unparalleled military and financial ties between the U.S. and Israel.”
 
The ASA president Curtis Marez has been ridiculed for sounding frivolous when he defended the boycott by saying, “We have to start somewhere,” as if it were an action of feckless meandering.  However, given the prevalent American attitudes about Israel and its environs, this may actually be the organization’s trump card for its willingness to challenge the longstanding inertia about a seemingly impossible situation.
 
The current mainstream US narrative is that the situation is a mess, and the Arabs in general and the Palestinians in particular are untrustworthy.  Add to this, for a significant minority of Americans, Islam is an illegitimate religion, and many even believe that it will fall sway in an epochal battle that will bring the victory, not ultimately of Jews, but of Christians.  In fact, a higher percentage of American white evangelicals than of American Jews support Israeli claims to Palestinian land.
 
To most Americans, Israel represents our team in the region, with its harsh measures fulfilling American interests.  This narrative is often presented as both a moral defense of Jews, and as a practical necessity for sustaining American power in this sector of the globe.  With its lack of attention to the Palestinians, this path also suggests a bleak future for Israeli Jews in tense relations with the other Semites in their midst, and with many Palestinians even contained behind walls.  Graffiti on one wall reads “Ich bin ein Berliner,” recalling John Kennedy’s defiance of the Berlin Wall in 1963.
 
Fear and anger have haunted each side for decades, with tragic cycles of terror and military reprisals.  The boycott is a welcome turn to nonviolence that should be applauded by all sides—except, of course, for those who find Arab terror useful for maintaining fear and justifying robust military policies.
 
It would be a tragedy if criticism of the ASA about the proper role for an academic organization would distract from the way that Israeli policies toward Palestinians have become a chapter in the contemporary American culture war between neo-conservative support of aggressive military strength by contrast with progressive hopes to scale back military action and spending in favor of diplomatic solutions.
 
Within this American polarization, ironically, the boycott has prompted some academic progressives to affiliate with Israel’s military measures for dealing with a population within its dominion.  The ASA action reminds us that Israeli political and military actions have been doing the work of conservative ideologies, but in liberal disguise.


Can Putin’s Ukrainian Strategy Be Countered? By Walter Russell Mead.

Can Putin’s Ukrainian Strategy Be Countered? By Walter Russell Mead. The American Interest, April 6, 2014.

Sunday, April 6, 2014

Rare Paleolithic Site Filled with Animal Bones Uncovered at Israeli Quarry. By Eli Ashkenazi


The prehistoric pit near Ramle


Rare Paleolithic site filled with animal bones uncovered at Israeli quarry. By Eli Ashkenazi. Haaretz, March 31, 2014.

Prehistoric site in Israel offers menu for a Paleolithic Diet. By Robin Ngo. Bible History Daily, April 1, 2014.

A series of Mousterian occupations in a new type of site: The Nesher Ramla karst depression, Israel. By Yossi Zaidner et al. Journal of Human Evolution, Vol. 66 (January 2014).


Ashkenazi:

Archaeologists have found a rare and large prehistoric site dating back around 170,000 years, a funnel-shaped pit, 30 meters deep and about 100 meters in diameter, containing an unusually large number of well-preserved animal bones, discovered accidentally in the course of quarrying in the center of the country.
 
It marks the second time in a decade that the Nesher quarry outside Ramle has yielded an exceptional archaeological discovery. The last time, in 2006, it was a cave with small prehistoric creatures unique to the site.
 
The newest finding is an enormous quantities of auroch bones – an extinct species of large wild cattle that is the ancestor of domestic cattle – which were found, together with the bones of other large mammals such as horse, rhinoceros and fallow deer, and of smaller animals including gazelles and land turtles. They were uncovered in 2010 and 2011 in rescue digs carried out by Yossi Zaidner of the University of Haifa’s Zinman Institute of Archaeology. Researchers believe the funnel-shaped pit was formed when the cave’s ceiling collapsed.
 
Zaidner presented his findings yesterday at his institute’s annual research conference, and published them in the January 2014 issue of the Journal of Human Evolution.
 
The findings at the site are associated with the Mousterian period, a hunter-gatherer culture from the Middle Paleolithic Period (from 250,000 to around 40,000 years ago). No human remains were found at the site.
 
The researchers concluded that the site was settled around 170,000 years ago and was an important gathering place for around 40,000 years after that.
 
“From our acquaintance with the Mousterian culture in the Mediterranean region, it appears to be the first time that remains from this culture have been found in such an unusual manner,” Zaidner said, adding that members of this culture generally lived in caves, into which they brought their stone tools, parts of animals they hunted and other resources.
 
The Nesher site is unique, Zaidner said, because it combines cave living with open-air settlement.
 
“The discovery was a complete surprise to us and we’re still not certain what the site was used for, perhaps for hunting, perhaps as a meeting place; another avenue of investigation is that the pit might have been used as a giant trap.”
 
According to Zaidner, a small number of sites that can be associated to the Mousterian period have been found, but they tend to contain small numbers of remains in a layer only a few centimeters deep. Such sites are assumed to be hunting sites or way stations rather than sites of long-term habitation, he said, noting that such a site was discovered in recent years on the banks of the Jordan River.


The Exodus from Egypt: A Lecture With Dr. James Hoffmeier.

The Exodus from Egypt: A Lecture with Dr. James Hoffmeier. Video. Lubbock Christian University, March 7, 2012. YouTube.

Ancient Israel in Sinai: The Evidence for the Authenticity of the Wilderness Tradition. By James K. Hoffmeier. New York: Oxford University Press, 2005.

The Exodus in Biblical Memory. By Ronald Hendel. NJBR, January 11, 2014. With related articles and video.




God Is on Putin’s Side. By Patrick J. Buchanan.

God Is on Putin’s Side. By Patrick J. Buchanan. Real Clear Politics, April 4, 2014. Also at The American Conservative, Human Events.

Pat Buchanan Is Pretty Sure God Is on Putin’s Side. By Noah Rothman. Mediaite, April 4, 2014.

Honor Diaries: Silencing Speaks Volumes. By Qanta Ahmed

Honor Diaries: Silencing Speaks Volumes. By Qanta Ahmed. National Review Online, April 4, 2014.

The Honor Diaries Controversy. By Andrew C. McCarthy. National Review Online, April 4, 2014.

CAIR’s Jihad against Honor Diaries. By Andrew C. McCarthy. National Review Online, April 5, 2014.

The silence of Western feminists is deafening. By William A. Jacobson. Legal Insurrection, April 5, 2014.

Honor Diaries: Culture Is No Excuse For Abuse. Official website.

Honor Diaries: Official Trailer. Video. Honor Diaries, January 7, 2014. YouTube.

Honor Diaries: exclusive extended clip. Video Honor Diaries, January 16, 2014.

Film on violence against Muslim women attacked by critics. Video. The Kelly File. Fox News, March 31, 2014. YouTube. YouTube. YouTube.

Backlash Grows As US Universities Cancel or Postpone “Honor Diaries” Film. Video. The Kelly File. Fox Nation, April 2, 2014. YouTubeYouTube. Also at Heritage.org.













Richard Haass: The Israeli-Palestinian Conflict Is a Local Dispute.

Richard Haass: The Israeli-Palestinian conflict is a local dispute. Video. CNN, April 4, 2014.



Why We Believe Conspiracy Theories. By Fareed Zakaria.

Why we believe conspiracy theories. By Fareed Zakaria. Fareed Zakaria GPS. CNN, April 5, 2014.



Bridget Firtle: Millennial Generation Rum Distiller and Entrepreneur.


Bridget Firtle at her distillery in East Williamsburg, Brooklyn, where she produces Owney’s NYC Rum, named after a New York bootlegger. Danny Ghitis for The New York Times.


Rum Distiller Bridget Firtle: Guided by Ghosts of the Speakeasy. By Robert Simonson. New York Times, February 27, 2013.

Bridget Firtle was interviewed on Sunday Morning Futures with Maria Bartiromo, Fox News, April 6, 2014.

Bridget Firtle: Founder of The Noble Experiment. Video. Working Woman Report, June 10, 2013. YouTube.

Interview with Noble Experiment NYC Founder Bridget Firtle and Richard Lent. Video. General Assembly, July 25, 2013.






Turn’s Silent Revolution. By Tim Cavanaugh.

Turn’s Silent Revolution. By Tim Cavanaugh. National Review Online, April 5, 2014.

“Turn” star Heather Lind on women, war, and who writes history. By Alyssa Rosenberg. Washington Post, April 7, 2014. Also here.

Saturday, April 5, 2014

I’m Fighting to Restore a Free Society. By Charles Koch.

I’m Fighting to Restore a Free Society. By Charles Koch. The Wall Street Journal, April 2, 2014.

Charles Koch Pushes Back in Op-Ed. By Rush Limbaugh. RushLimbaugh.com, April 3, 2014.

Is Charles Koch Un-American? Let Thomas Jefferson Decide. By Richard (RJ) Eskow. The Huffington Post, April 4, 2014.


Koch:

I have devoted most of my life to understanding the principles that enable people to improve their lives. It is those principles—the principles of a free society—that have shaped my life, my family, our company and America itself.
 
Unfortunately, the fundamental concepts of dignity, respect, equality before the law and personal freedom are under attack by the nation's own government. That’s why, if we want to restore a free society and create greater well-being and opportunity for all Americans, we have no choice but to fight for those principles. I have been doing so for more than 50 years, primarily through educational efforts. It was only in the past decade that I realized the need to also engage in the political process.
 
A truly free society is based on a vision of respect for people and what they value. In a truly free society, any business that disrespects its customers will fail, and deserves to do so. The same should be true of any government that disrespects its citizens. The central belief and fatal conceit of the current administration is that you are incapable of running your own life, but those in power are capable of running it for you. This is the essence of big government and collectivism.
 
More than 200 years ago, Thomas Jefferson warned that this could happen. “The natural progress of things,” Jefferson wrote, “is for liberty to yield and government to gain ground.” He knew that no government could possibly run citizens’ lives for the better. The more government tries to control, the greater the disaster, as shown by the current health-care debacle. Collectivists (those who stand for government control of the means of production and how people live their lives) promise heaven but deliver hell. For them, the promised end justifies the means.
 
Instead of encouraging free and open debate, collectivists strive to discredit and intimidate opponents. They engage in character assassination. (I should know, as the almost daily target of their attacks.) This is the approach that Arthur Schopenhauer described in the 19th century, that Saul Alinsky famously advocated in the 20th, and that so many despots have infamously practiced. Such tactics are the antithesis of what is required for a free society—and a telltale sign that the collectivists do not have good answers.
 
Rather than try to understand my vision for a free society or accurately report the facts about Koch Industries, our critics would have you believe we’re “un-American” and trying to “rig the system,” that we’re against “environmental protection” or eager to “end workplace safety standards.” These falsehoods remind me of the late Sen. Daniel Patrick Moynihan’s observation, “Everyone is entitled to his own opinion, but not to his own facts.” Here are some facts about my philosophy and our company:
 
Koch companies employ 60,000 Americans, who make many thousands of products that Americans want and need. According to government figures, our employees and the 143,000 additional American jobs they support generate nearly $11.7 billion in compensation and benefits. About one-third of our U.S.-based employees are union members.
 
Koch employees have earned well over 700 awards for environmental, health and safety excellence since 2009, many of them from the Environmental Protection Agency and Occupational Safety and Health Administration. EPA officials have commended us for our “commitment to a cleaner environment” and called us “a model for other companies.”
 
Our refineries have consistently ranked among the best in the nation for low per-barrel emissions. In 2012, our Total Case Incident Rate (an important safety measure) was 67% better than a Bureau of Labor Statistics average for peer industries. Even so, we have never rested on our laurels. We believe there is always room for innovation and improvement.
 
Far from trying to rig the system, I have spent decades opposing cronyism and all political favors, including mandates, subsidies and protective tariffs—even when we benefit from them. I believe that cronyism is nothing more than welfare for the rich and powerful, and should be abolished.
 
Koch Industries was the only major producer in the ethanol industry to argue for the demise of the ethanol tax credit in 2011. That government handout (which cost taxpayers billions) needlessly drove up food and fuel prices as well as other costs for consumers—many of whom were poor or otherwise disadvantaged. Now the mandate needs to go, so that consumers and the marketplace are the ones who decide the future of ethanol.
 
Instead of fostering a system that enables people to help themselves, America is now saddled with a system that destroys value, raises costs, hinders innovation and relegates millions of citizens to a life of poverty, dependency and hopelessness. This is what happens when elected officials believe that people's lives are better run by politicians and regulators than by the people themselves. Those in power fail to see that more government means less liberty, and liberty is the essence of what it means to be American. Love of liberty is the American ideal.
 
If more businesses (and elected officials) were to embrace a vision of creating real value for people in a principled way, our nation would be far better off—not just today, but for generations to come. I'm dedicated to fighting for that vision. I'm convinced most Americans believe it's worth fighting for, too.


Jeremiah Denton for the Ages. By Rich Lowry.

Jeremiah Denton for the Ages. By Rich Lowry. National Review Online, April 1, 2014. Additional comments at NRO blog The Corner.

Jeremiah Denton Blinking Morse Code “T-O-R-T-U-R-E.” Video. luck3148, January 23, 2013. YouTube.




Lowry:

Jeremiah Denton, the Vietnam War POW who has died at age 89, uttered one of the great statements of defiance in American history.
 
In 1965, he was shot down in his A-6 during a bombing run over North Vietnam. He became a captive for more than seven years and endured an unimaginable regime of torture, humiliation, and isolation, managing to retain his dignity and spirit even as his captors went to hideous lengths to snuff them out.
 
Soon after his capture, a young North Vietnamese solider signaled to him to bow down and, when he refused, pressed a gun to his head so hard it created a welt. Denton quickly learned that this would be mild treatment. He was taken to Hoa Lo Prison, or the Hanoi Hilton, where he led the resistance to the North Vietnamese efforts to extract propaganda confessions from their prisoners.
 
As Denton related in his book, When Hell Was in Session, they tried to starve one out of him. After days, he began to hallucinate, but he still refused. They took him to what was called the Meathook Room and beat him. Then, they twisted his arms with ropes and relented just enough to keep him from passing out. They rolled an iron bar onto his legs and jumped up and down on it. For hours.
 
He agreed finally to give them a little of what they wanted, but at first his hands were too weak to write and his voice too weak to speak. He hadn’t recovered from this ordeal when the Vietnamese told him he would appear at a press conference.
 
Denton told a fellow POW that his plan was to “blow it wide open.” He famously blinked T-O-R-T-U-R-E in Morse code during the interview, a message picked up by naval intelligence and the first definitive word of what the prisoners were being subjected to. When asked what he thought of his government’s war, Denton replied, “Whatever the position of my government is, I believe in it, yes sir. I’m a member of that government, and it’s my job to support it, and I will as long as I live.”
 
The legend is that under the pressure of the Inquisition, Galileo said of the Earth, “Yet, it moves.” That Martin Luther said, “Here I stand, I can do no other.”
 
Denton’s words aren’t an embellishment. They were seen by millions when they were broadcast in the United States, and he almost immediately paid for them in torment so horrifying that he desperately prayed that he wouldn’t go insane.
 
For two years, he was confined in what was dubbed “Alcatraz,” reserved for the “darkest criminals who persist in inciting the other criminals to oppose the Camp Authority,” in the words of one of the guards. Alvin Townley, author of the book Defiant, writes of the Alcatraz prisoners and their wives back in the States, “Together, they overcame more intense hardship over more years than any other group of servicemen and families in American history.”
 
When the American involvement in the war ended and the POWs finally were released, Denton made a brief statement on the tarmac upon his return, no less powerful for its simplicity and understatement: “We are honored to have had the opportunity to serve our country under difficult circumstances. We are profoundly grateful to our commander in chief and to our nation for this day. God bless America.”
 
A Roman Catholic, Denton told his family that he had forgiven his captors and, after recounting to them on his first night back what he had gone through, that he didn’t want to speak to them of it again. His son James says he often heard him say — with typical modesty — “That’s over. I don’t want to be a professional jailbird.”
 
He certainly wasn’t that. Denton went on to become a U.S. senator from Alabama. With his passing, we’ve lost a hero whose example of faithfulness and duty should be for the ages.


Jeremiah Denton was the very model of a Jacksonian warrior and hero.

The Elder and the “Assumed Symmetry Fallacy.” By Michael Lumish.

The Elder and the “Assumed Symmetry Fallacy.” By Michael Lumish. Israel Thrives, April 3, 2014. Also at Elder of Ziyon.

Lumish:

The Elder of Ziyon has a recent piece entitled, Peter Beinart cannot tell the difference between a “narrative” and a fact.
 
Speaking before a group of Democrats and progressives, former New Republic editor, Peter Beinart, said the following concerning conservative billionaire Sheldon Adelson:
In 2008, when Tel Aviv University’s Shlomo Sand published a book called “The Invention off the Jewish People,” he was widely called anti-Semitic. When Adelson says the same about Palestinians, he’s a Republican rock star.
This is an example of what the Elder calls the "Assumed Symmetry Fallacy."
 
He writes:
I am not a logician and do not know of a formal name for this fallacy, but let’s call it the Assumed Symmetry Fallacy: the assumption that two sides – by virtue of their opposition – are falsely assumed to be symmetric.
This is a very important insight and one that we need to consider and discuss.  The western world tends to think of the Arab war against the Jews as a matter of symmetry.  They use terms like “cycles of violence” or the “Israel-Palestine” conflict, both of which suggest a symmetry of power and hostility.
 
This is not merely a matter of false analogy, as one of his commenters suggests, but of a systemic bias against the Jewish minority in the Middle East via medias and governments throughout the world.  It is a bias in which it generally suggested that the Jewish minority deserves a good beating because we are mean to the “Palestinians.”
 
The Jews of the Middle East, via the State of Israel, are now a powerful people and we should be very proud, as Jews and friends of the Jewish State, of their accomplishments. The success of Israel is nothing short of remarkable, given its humble beginnings. Israel has the most powerful military in the entire region and one of the best economies, given its relative size, of any country in the world. Israel is creative, innovative, technological, internationally-minded, and sophisticated.
 
However, the Jews of the Middle East also represent a tiny minority surrounded by a much larger, hostile majority of Muslims who have made it very clear, over the long and brutal course of 1,400 years, that they simply will not stand for Jewish sovereignty on historically Jewish land and will do everything within their power to make life miserable for the Jewish minority. They teach their children that Jews are the descendants of apes and pigs and that killing Jewish people is pleasing in the sight of Allah. They wage war against us. They shoot rockets at us. They strap suicide belts onto women and children because when Muslim women and children commit suicide in an effort to murder Jews it is considered not merely a noble act, but the most noble spiritual act of the shaheed.
 
The truth of the matter is that in the Long Arab War Against the Jews of the Middle East, there is no symmetry. In terms of numbers, resources, land mass, every advantage goes to the Arabs. They outnumber the Jews by a factor of 60 or 70 to 1 throughout the region. They conquered and control over 99% of the entire Middle East, with the sole exception of the Jewish State of Israel, and are driving Christians out of the region entirely. They hold all non-Muslims under submission to Islam within the system of dhimmitude since the rise of that religion in the 7th century.
 
And now they literally create a brand-spanking new people, the “Palestinians,” for the distinct purpose of countering Jewish sovereignty and freedom on historically Jewish land. So, no, there is no symmetry in this fight.
 
The Jews are fighting to maintain freedom and sovereignty and the great Arab majority is dedicated to destroying that freedom and sovereignty and will ruin their own cousins, the Palestinian-Arabs, in order to keep them as the dagger pointed at the heart of the Jewish people on Jewish land.
 
Peter Beinart, it should be noted, is perhaps the single foremost example of Jewish dhimmitude in the public square today. He represents an excellent example of the kind of Jewish "progressive" who cannot only not bring himself to take his own side in a fight, but who has so incorporated the "Palestinian narrative" of pristine victim-hood into his understanding of the conflict that he honestly believes that the besieged Jewish minority in the Middle East are the aggressors upon their former Arab-Muslim masters.
 
Finally, and most importantly, the Elder is generally correct when he writes this:
The Palestinian Arabs are a recently invented people. They exist today, to be sure, but they were not a “people” before 1948 at the very earliest. Westerners who drew the borders after World War I created what today's Palestinian Arabs laughably call “historic Palestine” – arbitrary lines that surrounded a people who had as much in common with those across those lines as with those within them. Arabs in the Galilee had more in common with those in Damascus than those in Bethlehem. Tribes and families trumped geography (and they often still do.) They became a “people” because of how their Arab brethren refused to allow them to integrate into their countries, forcing them to suffer as a separate group that eventually did turn them into a people. Arabs themselves admit freely that they kept Palestinian Arabs in miserable conditions in order to foster their nascent “unity.”
And that, of course, is his primary point concerning the Assumed Symmetry Fallacy. The Jews have been a people for over 3,500 years and perhaps considerably longer. Among the peoples of the earth the Jews, along with the Chinese and other indigenous peoples, are among the oldest on the planet. Jews are also, along with native Americans, for example, among the most persecuted. The Palestinian-Arabs, by contrast, only emerged as an allegedly distinct people toward the end of the twentieth-century and did so for the specific purpose of beating up on the Jews.
 
And I suppose this is where I disagree with the Elder. Are the “Palestinians” a distinct and separate people from Jordanian Arabs or Syrian Arabs or Egyptian Arabs? The classical definition of nationhood would suggest not. So-called “Palestinians” share the same religion with other Arabs, the same food-stuffs, generally speaking, with other Arabs, the same language and traditions. The “Palestinians” are Arabs. Period. And, in fact, most of them immigrated into the area following the Jewish aliyahs around the turn of the century.
 
The Jewish people are under no obligation to recognize a brand-new allegedly distinct people who came into existence for the explicit purpose of robbing the tiny Jewish minority of sovereignty on Jewish land.
 
The truth of the matter is that we owe them nothing.
 
If this sounds rather harsh, I am sorry, but the “Palestinians” have turned down every single offer for a state in peace next to Israel since 1937. They are never going to accept a Jewish presence with autonomy on land that was once captured by the forces of Islam, because to do so contradicts the very reason that they came into existence as an allegedly distinct ethnicity to begin with.
 
What the Elder understands, and what Beinart clearly does not, is that there is no symmetry. Shlomo Sand is a racist and a traitor to his people. The very notion that the Jews are a recently invented people is historically preposterous and Sand is a fraud. Adelson, however, whatever one may make of his politics, was correct if he suggested that the “Palestinians” are a newly invented people.
 
This is not a matter of opinion.
 
It is a matter of fact.


Wednesday, April 2, 2014

The Story of the Jews, Episodes 3, 4, and 5. By Simon Schama.

The Story of the Jews. By Simon Schama. Video. PBS. Episodes 3, 4, and 5.









The Story of the Jews, Episodes 1 and 2. By Simon Schama.

The Story of the Jews. By Simon Schama. Video. PBS. Episodes 1 and 2.





Fembots Have Feelings Too: An Interview with Amy Purdy. By Brian Merchant.


Amy Purdy. Paralympics photoshoot.


Fembots Have Feelings Too: An Interview with Amy Purdy. By Brian Merchant. Motherboard, December 6, 2012.

Amy Purdy, Paralympian and Dancing Contestant. By K.S. Wang. Motor Trend, March 13, 2014,

Through the Eyes of a Fembot: Amy Purdy website.

“Borderline miraculous”: Amy Purdy leaves Dancing With The Stars audience and judges in tears with inspirational story. Daily Mail, April 1, 2014.

Amy Purdy Gets Leg Jokes Out of the Way. Video. Jimmy Kimmel Live, April 2, 2014. YouTube. Also at IMDb. Hulu.

Amy Purdy Gives Amazing Performance on Dancing with the Stars. Gossip Cop, March 31, 2014.

Amy Purdy Cracks Jokes at Herself on Jimmy Kimmel Live. Video. Lauren Solomon, April 2, 2014. YouTube. Also at AOL TV Replay, and here.

Amy Purdy: Greeting adversity. Video. poptech, December 11, 2012. YouTube. Also at Pop Tech.

Living Beyond Limits: Amy Purdy at TEDxOrangeCoast. Video. TEDx Talks, June 8, 2011. YouTube. Also at TED.

Amy Purdy and Mark Balas: Salsa (Dancing with the Stars 2014 week 4). Video. DWTS Vault, April 8, 2014. YouTube. Also here.

Amy Purdy and Derek Hough: Contemporary (Dancing with the Stars 2014 week 3). Video. DWTS Vault, April 1, 2014. YouTube. Also here.

Amy Purdy and Derek Hough: Swing (Dancing with the Stars 2014 week 2). Video. dancingwts09, March 24, 2014. YouTube. Also here.

Amy Purdy and Derek Hough: Cha-cha-cha (Dancing with the Stars 2014 week 1). Video DWTS Vault, March 18, 2014. YouTube. Also here.

On My Own Two Feet: Amy Purdy website.


Amy Purdy is a Jacksonian pioneer on a new frontier. She shows the same grit and heroic spirit of those Jacksonian pioneer women who took the risk to settle an untamed land and build a new nation.






















Tuesday, April 1, 2014

Judaism, Christianity, and Environmentalism. By Dennis Prager.

Judaism, Christianity, and Environmentalism. By Dennis Prager. National Review Online, April 1, 2014. Also at DennisPrager.com.

Prager:

As I have often noted, the most dynamic and influential religion of the past hundred years has not been Christianity, let alone Judaism, the two religions that created the Western world. Nor has it been Islam. It has been Leftism.
 
Leftism has influenced the literary, academic, media, and, therefore, the political elite far more than any other religion has. It has taken over Western schools from elementary through graduate.
 
For most of that time, various incarnations of Marxism have been the dominant expressions, and motivators, of Leftism: specifically, income redistribution, material equality, and socialism. They are still powerful aspects of the Left, but with the downfall of most Communist regimes, other left-wing expressions have generated even more passion: first feminism and then environmentalism.
 
Nothing comes close to environmentalism in generating left-wing enthusiasm. It is the religion of our time. For the Left, the earth has supplanted patriotism. This was largely inevitable in Europe, given its contempt for nationalism since the end of World War I and even more so since World War II. But it is now true for the elites (almost all of whose members are leftists) in America as well.
 
This was most graphically displayed by the infamous Time magazine cover of April 21, 2008, which altered the most iconic photograph in American history — Joe Rosenthal’s picture of the Marines planting the flag on Iwo Jima. Instead of the American flag, the Time cover depicted the Marines planting a tree. The caption on the cover read, “How to Win the War on Global Warming.” In other words, just as German and Japanese Fascism was the enemy in World War II, global warming is the enemy today. And instead of allegiance to the nation’s flag, now our allegiance must be to nature.
 
This is the antithesis of the Judeo-Christian view of the world that has dominated Western civilization for all of the West’s history. The Judeo-Christian worldview is that man is at the center of the universe; nature was therefore created for man. Nature has no intrinsic worth other than man’s appreciation and moral use of it.
 
Worship of nature was the pagan worldview, a worship that the Hebrew Bible was meant to destroy. The messages of the Creation story in Genesis were that:
 
1) God created nature. God is not in nature, and nature is not God. Nature is nothing more than His handiwork. Therefore, it is He, not nature, that is to be worshipped. The pagan world held nature in esteem; its gods were gods of nature (they were not above nature).
 
2) Nature cannot be worshipped because nature is amoral, whereas God is moral.
 
3) All of creation had one purpose: the final creation, the human being.
 
With the demise of the biblical religions that have provided the American people with their core values since the country’s inception, we are reverting to the pagan worldview. Trees and animals are venerated, while man is simply one more animal in the ecosystem. And he is largely a hindrance, not an asset.
 
On February 20, a pit bull attacked a four-year-old boy, Kevin Vicente, leaving the boy with a broken eye socket and a broken jaw. Kevin will have to undergo months, perhaps years, of reconstructive surgeries. A Facebook page was set up to raise funds. But it wasn’t set up for Kevin. It was set up for the dog. The “Save Mickey” page garnered more than 70,000 “likes” and raised more than enough money to provide legal help to prevent the dog from being euthanized. There were even candlelight vigils and a YouTube plea for the dog.
 
The nonprofit legal group defending Mickey is the Lexus Project. According to CBS News, “the same group fought earlier this year for the life of a dog that fatally mauled a toddler in Nevada.”
 
This is the trend: Nature over man.
 
This is why environmentalists oppose the Keystone pipeline: Nature over man. The pipeline will provide work for thousands of people, and it will greatly increase the energy independence of Canada and the United States. But to the true believers who make up much of the environmentalist movement, none of that matters — just as they didn’t care about the millions of Africans who died of malaria as a result of the environmentalists’ successful efforts to ban DDT.
 
One of the fathers of environmentalism is John Lovelock, the scientist who originated the Gaia hypothesis of the earth as a single living organism. Sunday, a writer for The Guardian reported that Lovelock now has a few criticisms of the movement he helped start: “Talking about the environmental movement, Lovelock says: ‘It’s become a religion, and religions don’t worry too much about facts.’” Some of us wonder if the latest IPCC report doesn’t worry too much about facts.
 
Lovelock also told the interviewer “that he had been too certain about the rate of global warming in his past book . . . that fracking and nuclear power should power the UK, not renewable sources such as windfarms.”
 
As G. K. Chesterton prophesied over a hundred years ago: “When people stop believing in God, they don’t believe in nothing — they believe in anything.”
 
Now it’s the environment.


Cold War Again: Who’s Responsible? By Stephen F. Cohen.

Cold War Again: Who’s Responsible? By Stephen F. Cohen. The Nation, April 1, 2014.

Meet Stephen F. Cohen, Vladimir Putin’s Best Friend in the American Media. By Cathy Young. The Daily Beast, March 16, 2014.

Why the Palestinians Have No Excuse Not to Recognize the Jewish State. By Adi Schwartz.

Why the Palestinians have no excuse not to recognize the Jewish state. By Adi Schwartz. i24 News, April 1, 2014.

Bashing Netanyahu Won’t Bring Peace Any Closer. By Jeff Jacoby. NJBR, March 8, 2014.


Schwartz:

It is now clear that of the many issues on the table in Israeli-Palestinian negotiations, the recognition of Israel as the nation-state of the Jewish people is perhaps the most contentious one. So much so, that the Arab League included an absolute rejection of such recognition in the closing declaration of its annual summit last week.
 
While it seems a theoretical issue, with no practical meaning, it could still wreck the entire negotiating process. But why? How come acknowledging Israel’s nature (which Secretary John Kerry has rightly pointed out was recognized by the international community back in the Partition Plan of 1947) is so difficult for the Arab side? Does it really have to be so difficult?
 
From the Israeli perspective, it is a justified and legitimate request. If Israel is expected to give up strategic territory and bring its border as close as 22 kilometers from its main metropolis, it has to be assured in return that a peace agreement with the Palestinians puts an end to all future demands. If the Arab side continues to dream about dismantling the Jewish state—and to act accordingly—it makes no sense for Israel to give up territory.
 
The undermining of the post-agreement Jewish state can be achieved either by attempts to flood it with Palestinian refugees and their descendants, or by fomenting unrest and demanding autonomy and later on independence for the Arab minority inside Israel, or by sheer force.
 
Only a crystal clear message from the Arab side that the conflict is over, merits ceding territory. Such a clear message means acknowledging that Israel is the nation-state of the Jewish people, and will remain so.
 
Arab officials, however, have raised concerns. They correctly observed that such recognition would mean accepting the Israeli narrative regarding Jewish rights over some of the land. Indeed, a peace agreement and a process of reconciliation would necessitate an update of the Arab narrative that views the entire land as exclusively Arab and Muslim.
 
But since the Jewish narrative evolved along the years, so can the Palestinian narrative change. Back in 1919, when Israel’s first president, Chaim Weizmann, laid out Zionism's claims in Versailles, the map he presented included all the territory west of the River Jordan (and areas in today's Lebanon). Jews saw the entire land as theirs, but as soon as 1937, the Zionist movement was ready to accept less than that vision.
 
The same process of Israeli accommodation can be traced in its views regarding a Palestinian independent state, which was anathema to the Israeli leadership until late in the 1980s. Israeli Prime Minister Golda Meir even famously said that there was no such thing as a “Palestinian people.” In the last 15 years, however, all Israeli prime ministers have accepted, reluctantly or not, the notion of a Palestinian sovereign state in the territories.
 
Another Palestinian argument against recognition of Israel as a Jewish state is that it would jeopardize the status of the Arab minority in Israel. But a Palestinian recognition would not damage nor improve their status. The Palestinian leadership was never the custodian of the Israeli Arabs’ rights; in fact, their rights as minority members are protected in the Israeli Declaration of Independence, in Israeli law and in court rulings. Regardless of Palestinian recognition, Israel sees itself as a Jewish state, which didn’t prevent it from preserving the rights of its Arab citizens. In other words, Palestinian recognition is needed for the bilateral relations with Israel, but will have no effect on Israel’s domestic issues.
 
Last but not least, Palestinian officials claim that recognition would mean giving up their demand that millions of refugees and their descendants return to Israel. That is absolutely true: Palestinians must decide whether they want to replace the post-agreement Israel with yet another Arab state, or to live peacefully side by side next to Israel. If their choice is the latter, they should have no problem resettling the refugees and their descendants elsewhere. And in that case, they should have no problem in recognizing Israel as the nation-state of the Jewish people. Only such recognition would mean that the conflict is over.