Tuesday, March 11, 2014

Why the Kerry Middle East Peace Framework Will Fail. By Rabbi Michael Lerner.

Why the Kerry Middle East Peace Framework Will Fail. By Rabbi Michael Lerner. The Huffington Post, March 11, 2014.

The Futile Search for Middle East Solutions. By Jonathan S. Tobin.

The Futile Search for Middle East Solutions. By Jonathan S. Tobin. Commentary, March 10, 2014.

Why Abbas Will (Again) Say No. By Khaled Abu Toameh. Gatestone Institute, March 11, 2014.


In today’s Mosaic Magazine, author Hillel Halkin provides yet another entry in the growing list of proposed “solutions” to the conflict between Israel and the Palestinians. Put forward as a response to Yoav Sorek’s Mosaic essay in which that writer essentially called upon Israel to annul the Oslo peace process and establish what might be termed a one-state proposal. Unlike most such ideas put forward by Israel’s enemies which amount to nothing more than replacing the one Jewish state with one more Arab one, Sorek’s idea — which was endorsed here by Tom Wilson — is rooted in extending Israeli sovereignty over the West Bank but within a context in which it is understood that the country will remain a Jewish state.
Both Sorek’s proposal and that put forward by Caroline Glick in her new book (which was given a persuasive endorsement by Seth Lipsky in the New York Sun) take it as a given that the two-state solution that has been sought in vain during the 20 years since the Oslo Accords were signed will never succeed. Halkin doesn’t disagree on that point but is less sanguine than either Sorek or Glick about Israel’s ability to incorporate the large Arab population of the West Bank into Israel. In response he offers a compromise that is neither a pure one- or two-solution. He calls it “two-state minus” in which a Jewish state would co-exist alongside a Palestinian one in the territory that is now controlled by Israel. The majority status of the two peoples in their enclaves would be protected but both Jews and Arabs living in the two states would be free to choose either nationality no matter where they lived as well as to travel and work in either sector. He likens it to the way the nation states of the European Union retain their individual sovereignty while having that power restrained by their mutual obligations.
But while it sounds nice it is no more realistic than any other “solution” out on the market. Like the advocates of the other two state concepts, Halkin’s idea rests on the assumption that the Palestinians will be satisfied with anything less than the end of Jewish sovereignty in any form over any part of the country. Until the Palestinians embrace the reality of Israel’s permanence and renounce their century-old war on Zionism, the only viable scenario is one that manages the conflict rather than solving it.
Sorek and especially Glick, who writes with her characteristic clarity about the fatal mistakes of Israel’s leaders, perform a valuable service in debunking many of the false assumptions about the conflict that are the foundation of the two-state idea. Both rightly point out that Arab rejectionism is not based on anger about Israel’s occupation of territory in June 1967 but on their belief that Zionism is illegitimate. As Sorek writes about the Israeli embrace of Oslo, “In embracing the Palestinian national movement as its partner, Israel pretended not to see that, absent its fundamental objection to the existence of the Jewish state, there was no Palestinian national movement.” The reckless pursuit of peace on these false terms led to the abandonment of Israel’s claim to its own rights in the dispute, a form of unilateral moral disarmament that has helped legitimize the arguments of anti-Zionists, which have grown louder and more vituperative despite the Jewish state’s sacrifices at Oslo and in the Gaza withdrawal. They also call into question the conventional wisdom that the growth rates of the two peoples will inevitably lead to an Arab majority West of the Jordan, based as it is on unreliable population data and projections that may not be accurate.
But it is hard to argue with Halkin’s dismissal of their assumptions that, with patience and creative energy, the population of the West Bank can be integrated into a democratic Israel without fatally undermining the democratic and Jewish nature of the state. Indeed, the same factors that render the two-state solution a forlorn hope for peace also undermine the notion that the Palestinian Arabs will ever accept permanent minority status in a Jewish state even if they were never able to out reproduce the Jews. Some form of separation is inevitable.
Even more to the point, those who imagine that the Oslo genie can be put back into the bottle at this late point are mistaken. Israel’s predicament is that it can’t go back to the situation that preceded Oslo or that of the aftermath of the 1967 Six Day War when it might have been theoretically possible (if still unlikely) for Israel to annex the West Bank in some manner or to give somehow give some of it back to Jordan. By bringing back Yasir Arafat to the country and giving his Fatah movement control over the Palestinian Authority, Israel’s leaders implicitly recognized the right of the Palestinians to self governance in some part of the country and made it only a matter of time until some sort of Palestinian state was going to be created. Though the reality of the PA under the reign of Yasir Arafat and then Mahmoud Abbas and his Hamas rivals makes that acceptance look like a self-destructive delusional nightmare, it can’t be walked back. The U.S. and Europe may vainly rail at Russia’s annexation of the Crimea in contravention to international law, an Israeli annexation of the West Bank (which, in contrast to Russia’s aggression, Israel could, contrary to conventional wisdom, make a reasonable case for under international law) would never be accepted by the rest of the world, including Israel’s vital American ally. Israel hasn’t the strength to resist the rest of the world in that matter. Nor, it should be pointed, do most Israelis have much appetite for such an idea. In spite of the fact that Ariel Sharon’s withdrawal from Gaza was a disaster, only a minority of Israelis would favor a plan to reassert their control’s permanent control of the area.
Sorek and Glick are right about the dangers of the two-state solution under the current circumstances and Halkin is right that a one-state solution in which the one state is a Jewish state of Israel is a fantasy. Other one-state proposals are merely thinly veiled programs for the eradication of the Jewish homeland and/or genocide of its population.
So where does that leave Israel and its government? In a difficult position where it stands to be criticized from the left for doing too little to achieve peace and to be blasted by the right for both countenancing a retreat from the country’s vital interests and the rights of the Jewish people. While the former critics are mistaken and the latter have a point, Israeli Prime Minister Netanyahu hasn’t the luxury of pontificating from the sidelines. Instead he is left to try and do the only thing any Israeli government can do: manage the conflict until the other side comes to its senses and is willing to make a permanent peace on reasonable terms.
In the absence of that sea change in Palestinian public opinion that will make it possible for Abbas or one of his successors to recognize Israel as a Jewish state no matter where its borders are drawn and to give up the hope of a “right of return” on the part of the 1948 refugees, talk of a solution of any kind is a waste of time. And though Israel has been told for the past 46 years that the status quo isn’t viable, that has proven to be equally mistaken. As unsatisfying as merely preserving the current unsatisfactory arrangement may be for both sides, doing so in a manner which limits the bloodshed and the involvement of the two peoples in each other’s lives is undoubtedly preferable to giving in to the temptation to replicate Gaza in the West Bank or to imagine that Israel can annex the territories without a terrible cost.
That is not the sort of thing most people want to hear since they prefer to believe that all problems are soluble, especially those related to life and death. But it is nonetheless true.