Wednesday, May 22, 2013

Job Creation in the Information Technology Age. By Walter Russell Mead.

Jobs Jobs Jobs. By Walter Russell Mead. Via Meadia, May 22, 2013. Also here.

The Blue Model for Economic Recovery. By Walter Russell Mead. Video. Claremont Institute, September 19, 2013. YouTube.





Is “Bladerunner with food stamps”America’s future? By James Pethokoukis. AEI, May 22, 2013.

Blade Runner with Food Stamps and Benefits Street. By Justin Bowles. Risk and Well-Being, January 26, 2014.


Mead:

As the latest round of scandals swirls around the White House, there is the usual empty chatter from various spokesmen about the President’s intention to “pivot toward the economy” (again!) and to prioritize unemployment.

If only that would happen; America’s jobs problem is big enough and crucial enough that it should be the President’s priority every day, not something to pivot toward every now and then. Creating an environment conducive to job creation is make or break for our society, and there is much to be done to get things on the right track.

There are really two choices before us as we think about the future of jobs in an age of information. Either most human beings are about to become economically obsolete, or the information economy can find a use for their talent and hard work. Much depends on which of these two pictures turns out to be the best description of the future.

If we believe in the first alternative, we are going to start planning for the mother of all welfare states. There will be a period of transition, but something like 80 percent or more of the population is going become superfluous to the economy. There will be no jobs where the work of this group could command a living wage; the state must somehow make provision for them or wait for them to fall into poverty and risk the social explosion that will probably follow.

It’s likely that an information age welfare state would consist of two components: straight out welfare and “social inclusion” payments for some, subsidized make-work jobs (like Postal Service employment in an age of email) for others. The money to fund these programs will have to come from corporate profits and from the incomes of those who still manage to surf on the waves of digital change.  That suggests rising tax burdens and a constant class struggle between the economically connected citizens who want to keep what they have earned and the clients of the welfare and make-work state.

If the information economy works like this, the whole country would start looking more like California and New York City: unbridgeable class divides, huge inequality, fountains of innovation, and tiny islands of great wealth and privilege surrounded by proles on the dole. Inside the glittering bubble, the digirati and their courtiers would live lives of intense purpose and excitement. Outside the bubble, meaning would be the good in scarcest supply. To have a life where your work means something and your hands help steer the world would be the exclusive privilege of a tiny handful of enlightened, intelligent, and energetic people.

This is Blade Runner softened by food stamps, but as in the public housing projects and other warehouses where we store “surplus” people today, the most acute form of poverty and deprivation will not be the lack of food, clothing or even shelter. It will be a lack of social connection, of independence founded on achievement, on the human dignity that comes from doing work. Bellies will be full, but lives will be empty, and with that emptiness will come ills of every kind: addiction, brutality, ugly, and stunted sexual and emotional lives for many, neglect of the young and the old.

Fortunately, this does not have to be the future. Barring a singularity in which the AIs go rogue and take over the planet, the information revolution is going to create more jobs and better jobs than the ones it destroys. What we are looking at is the humanization of the economy: a shift from interaction with nature to interaction with other people as the locus of human work. Fewer people will spend their lives wresting food and raw materials from the earth or transforming those raw materials into the necessities of life. More people will spend their lives enriching the lives of other people through social interactions. There will be fewer coal miners and more ballet teachers, fewer truck drivers and more blues guitarists, fewer farmers and more life coaches, fewer factory workers and more entrepreneurs.

What will make all this possible—and what makes it necessary—will be the falling prices of various goods and services as the makers of these items become more productive. This phenomenon is already with us; go to Walmart and see just how little basic manufactured goods now cost.

It is a pattern the world has seen before. The industrial revolution saw a revolution in agricultural productivity. Steam driven ships and the railroad made it possible for food to be shipped to big cities from all over the world; the remote prairies and pampas of the New World, the Outback of Australia and the far-flung fields of Russia could all produce food for the burgeoning cities of the day. Advances in agronomy raised yields; new techniques allowed better and cheaper preservation of more kinds of food. Inventions ranging from barbed wire to harvesters and tractors meant ultimately that 2 percent of the population could feed the other 98 percent throughout much of the world.

That revolution had two consequences. On the one hand it drove labor from non-economic small farms into the cities on a vast scale. (The process is continuing today in much of the world; only recently did we reach the point where half the world’s population lived in cities.) This labor surplus depressed urban wages, enabling faster industrialization, but falling prices for both agricultural and industrial goods meant that living standards ultimately rose.

We are in an analogous situation today. The information revolution is raising productivity in manufacturing as well as in data processing. Millions of jobs are being lost, with more and more people at many different skill levels having to look for different ways of making a living than those they knew. That labor surplus is depressing wages or keeping them from rising in many fields. Again, however, the effect of this on living standards is cushioned by the fact that prices are also stagnant or even falling for many of the things we need most.  Anything having to do with information processing and computers is getting cheaper and better; most mass produced industrial goods are stable or even declining in price. (Even when prices aren’t falling, quality—as in cars—continues to improve.)

As in the past, this creates both a painful downdraft in wages and living standards and an opportunity to build something new. People at all skill levels—lawyers, accountants and journalists as well as auto and steel workers—suddenly can’t make a living in fields that once seemed secure. Students emerging from school face a transformed economic landscape. The “widget fundamentalists” think that the only new jobs opening up are for pedicurists and pool boys, but the opportunities are not only much wider than pessimists think. They are by and large more interesting and fulfilling than the jobs that are passing away. With the right policies in place, the transition to a new and more human economy can accelerate. With the cost of labor low, living costs mostly under control (except in areas like medicine and education that still resist the logic of the information age), and the price of IT falling fast, the opportunities to launch new businesses and careers meeting human needs have never been brighter.

Some Americans, either libertarian in principle or driven to despair by the evident dysfunction of a growing government dedicated to preserving an increasingly unsustainable blue model society, think that the answer is simply to shrink government. Perhaps…but that isn’t how things worked in the past. Government action linked to the opening of new economic frontiers has a decent track record in American history; Alexander Hamilton had some pretty good ideas.

Both of the previous versions of America’s prosperous middle class economies rested on a creative mix of far-sighted government policy and private initiative. The rise of the owner-occupied farm, the source of most American jobs right through the end of the 19th century, was facilitated by a series of policy measures going back to the Northwest Ordinance passed under the Articles of Confederation. The pattern of surveying western lands, opening them to settlement, and providing a framework for territorial governance and statehood helped make the development of the west possible. Later policies, including the Homestead Act and the support of the railroads (scandalous though some of that support was), helped put a majority of Americans, many with little or no capital, into farms that they owned.

Government policy also helped the development of a middle class society in the industrial age. Ranging from the public health policies that allowed dense urban conglomerations to rise to the creation of a national single market for manufactured goods, federal policy helped lay the foundation for the industrial revolution. Labor legislation and above all federal housing and finance policy aimed at helping the average middle class family own a home and car, and created a framework for the emergence of a new kind of society. Once again, land policy and transportation played important roles: policy favored the rise of subdivisions and the construction of the road and infrastructure network that made suburbanization possible.

In both the agrarian and industrial eras, American democracy made the government responsive to the most pressing need of the citizenry: access to the means to build a middle class life through hard work and individual initiative. Over time, some of these policies became counterproductive. The Homestead Act created the equivalent of a “farm bubble” that saw pioneer families move into marginal land that could not support agriculture and also led to many new farms being created just as the world economy turned decisively against the old system. The line from the Homestead Act to the Okie migration is just as direct as the line from Fannie Mae to the housing bubble and the financial crash of the past few years.

Chastened by these examples of policies that passed their sell-by dates, we should still be looking for the 21st-century equivalents of the strategic ideas that shaped the American reality over the past 200 years. None of it will work unless the American people are moved to take advantage of the opportunities before them, but all experience suggests that people still want to make a living and to improve their situation in life. If the opportunities are there, the people will move.

If we are serious about creating a new era of middle class jobs, there is a series of steps that we need to take. Some are extensions of current policies, some are reversals. But taken together, these ideas could accelerate the arrival of a new era of mass prosperity.

First, make hiring easy and cheap.

Wages are ultimately a function of supply and demand. When the labor market is tight, wages rise and employers scramble to keep workers happy. The best way to ensure a generation of rising wages in America is to find ways to increase the demand for labor; this is especially important at a time when the information revolution is destroying jobs at a rapid rate. Very often this involves small business and start ups more than long established companies; during a major economic transition like ours today, that is truer than ever.

Jobs policy today must also be about small business policy and about promoting and facilitating entrepreneurialism. The jobs of yesterday are passing away; we must lay the foundations of the industries and jobs of the future.

Today’s employment policy descends from the quasi-feudal conditions of the industrial age when most jobs came from large, well established corporations and jobs were often for life. Making retirement, health care and social insurance dependent on employers made social sense in those days, and it also simplified government’s task of accounting and tax collection.

But these practices have another consequence: they make it harder for start ups to hire people. Social insurance becomes a tax on job creation. The more people you employ, the more money you must pay to the government, and the more records you have to keep. Small businesses and new businesses need fewer obstacles; a smart jobs policy would do everything possible to smooth the path for them.

I am not arguing against social insurance; it is a very good thing. But when we are worried about job creation and trying to spark the rise of new firms and industries, there might be better ways of paying for it. Rather than putting burdensome financial and regulatory requirements on the people who are creating new jobs, perhaps the employer’s share of social insurance should be partly or wholly paid by the government out of general tax revenues.

Employer-based social insurance and pension programs have other drawbacks in today’s workplace. People change jobs frequently, and many people work part time. Rather than shoring up a system that seeks to offer fringe benefits through employment, we should develop a system that bases social insurance and health care on individuals. Social insurance payments (for Social Security, Medicare, unemployment insurance, workers’ compensation and so on) would be a matter for individual workers and would usually be handled by the bank into which their earnings were deposited. Aid can be targeted more effectively to low income workers, and part timers will end up benefiting substantially from this shift. It’s likely that targeted assistance (retirement savings matches, for example) would help low-income and part-time workers do better under this system. Social insurance could become more worker friendly and less of a drag on employment at the same time.

Second, put the service economy and especially small business and entrepreneurship front and center.

In the early 19th century, government revolved around the needs of westward expansion, the provision of cheap credit to new farmers, and the development of an environment favorable to family farming. Protecting settlers against Indians on the frontier, promoting roads, canals and later railroads to connect interior farms to the coast and the world market, developing a banking system linked to the needs of a farm economy, surveying western lands and providing an orderly legal and political system in new territories were issues that Congress and state legislators worked to address. Throughout the 19th century, farm-oriented policies continued to play a significant role, and, through the land grant college system and the development of agricultural agents, federal and state authorities promoted research into agricultural issues and provided education for aspiring and practicing farmers. Schools were oriented to the needs of agricultural communities, with sessions suspended during peak farm time and the curriculum based on what young people in an agricultural world needed to know.

During the age of industry, social institutions and government policy shifted to favor the needs of the industrial/bureaucratic society of the 20th century. National and state infrastructure looked at the needs of industry and mass urban society. The financial industry changed to address the need of large, capital intensive businesses like steel mills and rail roads on the one hand, and to provide thirty-year mortgages and consumer credit to ordinary people on the other. The educational system became more bureaucratized and intensive, focusing on preparing some kids for industrial work and others for work in the burgeoning bureaucracies of large private corporations as well as government.

Today, governments and other institutions need to pivot again toward the needs of the emerging service economy and, at least at this stage, the start ups, entrepreneurs, and small businesses who are getting the ball rolling. The financial system needs to move toward better credit conditions for individual businesses and small, service-focused enterprises. The educational system needs to reshape itself to teach kids to be more creative and entrepreneurial, with less emphasis on order, conformity and moving in lockstep through the grades. Government should concern itself with creating a legal and regulatory landscape that is favorable to the establishment and growth of small business. Regulations that serve as barriers to entry need to be reviewed; zoning and housing policy should look for ways to encourage homes to be used as workplaces as well as living spaces. Government and private support for research needs to highlight research that will be useful for the construction of a service economy just as the land grant colleges originally focused on agricultural studies. We don’t know enough about how to measure productivity in services, and we certainly don’t understand the dynamics of the economic transition through which we are passing. We need much more research into the various ways that IT can support the emergence of new kinds of services and products. Just as George Washington Carver revolutionized the lives of Southern farmers by finding hundreds of uses for the humble but profitable peanut, we need thinkers, tinkerers, and inventors who can find thousands of new uses for the extraordinary tech and software capabilities pouring into our world.

Third, we need to feed the state to the people even as we individualize its services.

A characteristic of American political economy going back to colonial times has been the use of the resources of the state to promote the welfare of what today we would call the middle class. For much of our history we “fed the state to the people” by turning over publicly owned lands at low and ultimately zero cost. The public lands, which once included virtually all of the continental United States, were a possession of almost infinite value, but it seemed wiser (and more politically sustainable) to the leaders of the day to make them cheaply available to the people rather than to hoard them or try to retain a larger share of their value for the public purse.

During the industrial age, federal spending and federal assets (like the government’s ability to borrow money at low rates) were continually deployed in the effort to build up the middle class and the industrial economy on which it rested. The construction of the interstate highways, most of which were then opened to toll free travel; the role of Fannie Mae in making a market for securitized home mortgages that reduced borrowing costs and standardized and lowered credit qualifications for aspiring homeowners; and the construction of a large entitlement state primarily oriented to middle class needs—all these  were ways of feeding the people on the wealth of the state.

That in some cases these policies are unsustainable and need to be reformed is clear, but it should also be clear that mass prosperity and an active state have not been incompatible through long periods of American history. In today’s world, feeding the state to the people needs to take a somewhat different form: turning bureaucratic government institutions into voucher-based programs will both stimulate the rise of a new type of service-oriented industry and provide better tailored government services at a reasonable cost.

We’ve seen the beginning of this trend in the charter school and school voucher movement. Students and parents have more choices, and a mix of community based enterprises and larger businesses are competing on what used to be state-owned space.

We need to do this with a wider range of government services. Instead of monopoly government enterprises operating bureaucratic services, Americans should be able to choose their service provider from a variety of competing firms. If you become unemployed, you would have the choice of which firm would both process your benefits and help you find new work. Firms would specialize in different fields, offer different kinds of services, and would work with an incentive structure that rewarded them for helping clients find new jobs fast and get off the dole. Veterans could choose from among competing health and other benefit providers.

In some cases, families could provide these services themselves. If grandma becomes disabled and is entitled to insurance or Medicare payments, perhaps her family should be able to offer those services themselves. Perhaps parents who homeschool their children could receive all or part of the credit their kids would have under voucher programs.

It is one thing to point in a general way to reforms like this, and something else entirely to make them work. There are moral hazards to be faced, quality controls and monitoring systems to be developed and it will take trial and error and research to figure out how to do all this well.

But getting it done is a big piece of America’s agenda in the 21st century. Giving people more control over their lives, encouraging greater creativity and initiative in the provision of necessary social services and shifting from the top down bureaucratic structures of the industrial age to the more flexible and effective methods of the new era will help us create new jobs, new industries and new ways of thinking about how people interact with the state and with the economy.

The industrial age was a primitive time; its chief institutions were necessarily crude. The power of IT gives us an ability to develop a much more sophisticated and more deeply human society.

It is time to move on.



Anthony Weiner Reinvents Himself as Champion of the Jacksonian Middle Class.

Anthony Weiner launches bid to become NYC mayor. By F. Brinley Bruton. NBC News, May 22, 2013.

Weiner Announces Candidacy for New York Mayor in Video. By Michael Barbaro. New York Times, May 22, 2013.

Anthony Weiner makes it official: He’s running for mayor. By Celeste Katz and Jonathan Lemire. New York Daily News, May 22, 2013.

Anthony Weiner hides from the tough questions and serves up pizza for reporters. By Andrea Peyser. New York Post, May 23, 2013.

Will the Middle Class Save Weiner’s Career? By Jonathan S. Tobin. Commentary, May 22, 2013.

Weiner’s Wife Is the One to Watch. By Jonathan S. Tobin. Commentary, May 24, 2013.

A Wife With Powerful Ties Is an Unexpected Architect of a New York Comeback. By Michael M. Grynbaum et al. New York Times, May 23, 2013.

Accusation and Interview Put Spotlight on Weiner’s Wife. By Kate Taylor. New York Times, July 18, 2012.

Michelle Bachman’s Letter to Keith Ellison on Huma Abedin’s Possible Ties to the Muslim Brotherhood, July 13,2012.

Anthony Weiner for Mayor. Video. AnthonyWeiner.com, May 21, 2013. On YouTube here and here.

Anthony Weiner, the disgraced former congressman infamous for tweeting pictures of his you know what, is trying to reinvent himself as a wholesome champion of the Jacksonian middle class. His video draws on classic New York Jacksonian themes and imagery of hard working strivers pulling themselves up by their bootstraps through education, public service, and entrepreneurship. Most importantly, Weiner’s wife Huma Abedin is shown by his side in the video supporting his candidacy for mayor. The message: if Huma can forgive her wayward husband and give him a second chance then so can the people of New York. Of course to see Weiner, a liberal progressive firebrand and elite protégé of Senator Chuck Schumer, as a Jacksonian champion of the middle class is a bit of a stretch.




White Privilege. By Charlotte Allen.

Beyond the Pale. By Charlotte Allen. The Weekly Standard, May 27, 2013. Also find it here.

At “white privilege” conferences, a lengthening list of victims issue an ever-more-detailed indictment of Western civilization.

White Privilege and Male Privilege: A Personal Account of Coming to See Correspondences Through Work in Women’s Studies. By Peggy McIntosh. Working Paper No. 189. Wellesley College Center for Research on Women, 1988.

Spain’s Angry and Unemployed Young Men. By George Friedman.

Spain’s Angry and Unemployed Young Men. By George Friedman. Real Clear World, May 21, 2013.

Friedman:

I should have been prepared for this. We stayed in a very nice hotel in Granada. In the morning when we left the hotel, there was a beggar sitting on the sidewalk, his back to the wall, to our right. We paid little attention. Beggars are not uncommon in Europe or the United States. But there is an aesthetic to beggars. They look a certain way, owing to alcohol, madness or a very long time in trouble. When we returned in the late afternoon, he was still there. He was in his mid-to-late 20s, wearing glasses and reading a book. He was dressed in khakis and a decent shirt. He wasn’t mad, he wasn’t drunk and he wasn’t like the hippies of my youth. He wasn’t playing an instrument. He was sitting, absorbed in a book and begging. There were other beggars in Granada of the more conventional sort but also several more who looked like this one.

There is an argument that says Spanish unemployment is not as bad as it seems because a huge amount of it is youth unemployment. It is implied that youth unemployment has less social consequence. Certainly, it is more immediately destabilizing to have the head of a household with children out of work, but when – as some say – 57 percent of those under the age of 25 are unemployed, it also has consequences. Older people get bitter, despair and tend to be fatalistic with what life dealt them – or at least a lot of them do.

A 22-year-old becomes desperate. When a young man is unemployed because he is a musician or an artist awaiting discovery or because he has lived carelessly, that’s one thing. But this is different unemployment. It is a generation whose dreams are shattered. They may have hoped to be a businessman or a craftsman, but that’s not going to happen now. Unemployment of this sort doesn’t go away in a few months or years. This is the level of unemployment the United States experienced in the Great Depression, the kind of unemployment that scars an entire generation. World War II solved the unemployment problem in the United States, but there is no global war on the horizon for Spain. Imagine what would have happened in the United States if the war hadn’t come and the Depression had lasted 20 years.

No one knows how long this will last but everyone suspects that it will be a long time, and I share that suspicion. How do you accept a situation that says you, at the age of 22, will live on the margins of society along with half of your friends? More important, how do you live with that fact if you worked hard preparing for a career?

Failures that are caused by living carelessly can be managed. The very carelessness of the life makes the consequence nearly morally required. Some people in every generation fail and fall to the bottom rungs of society because, well, bad things sometimes happen. Those people do not constitute a social force. But when nearly half a generation, most from middle-class families, finds itself at the bottom, there is no explanation to provide solace. In its place there is, quite reasonably, a sense of victimhood. Whatever explanation one gives for the Spanish crisis – the stupidity of politicians, the laziness of the public, the greed of bankers or whatever else – the generation that is bearing the burden is the only one that is not guilty – at least not yet.

This – being the victim in personal calamity shared by half a generation – is the foundation not just of political instability but also for the politics of rage. The older middle-class citizens, with the lives they thought they had secured shattered, hurled into the ranks of the permanently impoverished, represent the vanguard, if you will. But those who will never live the lives they thought they would, they are the explosive mass.
. . . .

The German problem is the European problem and vice versa, and so it has been for a long time. Ever since 1871, when Germany was unified, Germany and Europe have been struggling with the question of how to live with each other. They thought they had found the answer in the European Union – and maybe they will, but not yet. Europe does not know how to live with a Germany that uses the free trade zone to surge its exports while blaming Europe for being lazy and shiftless. Germany does not know how to live with a Europe that does not see that all of its problems are due to its lack of industriousness.

Of course, to our 22-year-old in Spain, the debate has become irrelevant. He is broke, scared and bored – not something you want a mass of young men to be. That is the point at which history turns. Over time, they become men with nothing to lose; they become violent men, trying to reshape the order by any means necessary. Looking around the violent parts of the world, it is young men with nothing to lose and fantasies of glory, led by older men who understand them and their needs, who wage the civil wars that tear countries apart.

The same happened in Europe after World War I. Sometimes the disaffected youth turn to crime, sometimes they turn to political crime and sometimes they become a political party. In Europe, it was a generation that felt betrayed by World War I, then an older generation crushed by unemployment and inflation and finally a younger generation with nothing left to lose. Then came World War II and the stunned realization that there were indeed things left to lose.

Driving in Spain, things look quiet, neat and empty. But in that emptiness there is something ominous, perhaps not so much post-apocalyptic as pre-apocalyptic. Spain is still under control, and the European elite still believe an answer will be found. But I don’t see the path that leads to the redemption of a generation’s hopes. There is time, but in my mind there isn’t enough. And given the attitude of the Eurocrats I have met, there is no sense among the elite that time is running out.

Is Israel Having a Jewish Identity Crisis?

The Jewish coercion administration. Editorial. Haaretz, May 22, 2013.

Egyptians Try to Complete the 2011 Revolution. By Ursula Lindsey.

Rebels Without a Pause. By Ursula Lindsey. New York Times, May 21, 2013.

Is Egypt Heading Toward a Military Regime? By Jacques Neriah. Jerusalem Center for Public Affairs, May 20, 2013.

Fashion Is About Illusion.

14 Fashion Tips and Tricks to Make You Look Taller. StyleList.

Fashion is the art of illusion and deception; illusion and deception for the most noble of purposes. With the right clothes, makeup, and hairstyle, skillfully applied, a petite woman can look taller, a heavy woman can look slimmer, and a plain or average-looking woman can appear more attractive, even beautiful. The feminine art of fashion has deep roots in history, at least as far back as the Egypt of the Pharaohs. Of course the real purpose of fashion is to create a surface beauty that allows a woman’s true inner beauty to shine through.


Queen Nefertiti of Egypt. An ancient ideal of beauty. Wikipedia.

How the State Department Gets the Niqab Wrong. By Walid Phares.

How the State Department Gets the Niqab Wrong. By Walid Phares. History News Network, May 20, 2013.

Scholars in Bondage. By Camille Paglia.

Scholars in Bondage. By Camille Paglia. The Chronicle of Higher Education, May 20, 2013.

Dogma dominates studies of kink.

A Letter to My Grandfather. By Charles Barzun.

A Letter to My Grandfather. By Charles Barzun. The Chronicle of Higher Education, May 13, 2013.

Obama Didn’t Need to be Told About the IRS Targeting Conservatives. By Rush Limbaugh.

The Great Unifier Didn’t Need to be Told About the IRS Targeting Conservatives. By Rush Limbaugh. RushLimbaugh.com, May 21, 2013.

Rush:

Obama’s attempt to unify the country was to unify people who believe that his enemies need to be eliminated. That was the unity Obama sought. He sought a unanimous agreement with him, that his opponents – I should say his enemies, in his world – need to be neutered. There was never, ever any attempt to take people who disagree with each other and find the resolution. It’s never happened anyway in the course of human history.

It’s not gonna happen today. You have to beat people into agreeing with them. Ask the Germans. Ask the Japanese. You have to defeat them, and they sign what’s called “terms of surrender,” and I don’t know about you, folks, but I’m not ready to surrender. Therefore I’m not ready to sign anything. Therefore I’m not ready to agree. Therefore I’m not ready to be bipartisan. All of this is smoke and mirrors.

Tuesday, May 21, 2013

Signs You May Be a Liberal Imperialist. By Stephen M. Walt.

Top 10 warning signs of “liberal imperialism.” By Stephen M. Walt. Foreign Policy, May 20, 2013.

Walt:

Are you a liberal imperialist? Liberal imperialists are like kinder, gentler neoconservatives: Like neocons, they believe it’s America’s responsibility to right political and humanitarian wrongs around the world, and they’re comfortable with the idea of the United States deciding who will run countries such as Libya, Syria, or Afghanistan. Unlike neocons, liberal imperialists embrace and support international institutions (like the United Nations), and they are driven more by concern for human rights than they are by blind nationalism or protecting the U.S.-Israel special relationship. Still, like the neocons, liberal imperialists are eager proponents for using American hard power, even in situations where it might easily do more harm than good. The odd-bedfellow combination of their idealism with neocons’ ideology has given us a lot of bad foreign policy over the past decade, especially the decisions to intervene militarily in Iraq or nation-build in Afghanistan, and today’s drumbeat to do the same in Syria.

It’s not that the United States should never intervene in other countries or that its military should not undertake humanitarian missions (as it did in Indonesia following the Asian tsunami and in Haiti after a damaging earthquake). It should do so, however, only when there are vital national interests at stake or when sending U.S. troops or American arms is overwhelmingly likely to make things better. In short, decisions to intervene need to clear a very high bar and survive hardheaded questioning about what the use of force will actually accomplish.

So while I often sympathize with their intentions, I’m tempted to send all liberal imperialists a sampler cross-stitched with: “The road to hell is paved with good intentions.” At a minimum, that warning might help them be just a bit more skeptical about the wisdom of their advice. But I’m lousy at needlepoint, so instead today I offer my “10 Warning Signs that You Are a Liberal Imperialist.”

#1: You frequently find yourself advocating that the United States send troops, drones, weapons, Special Forces, or combat air patrols to some country that you have never visited, whose language(s) you don't speak, and that you never paid much attention to until bad things started happening there.

#2: You tend to argue that the United States is morally obligated to “do something” rather than just stay out of nasty internecine quarrels in faraway lands. In the global classroom that is our digitized current world, you believe that being a bystander – even thousands of miles away – is as bad as being the bully. So you hardly ever find yourself saying that “we should sit this one out.”

#3: You think globally and speak, um, globally. You are quick to condemn human rights violations by other governments, but American abuses (e.g., torture, rendition, targeted assassinations, Guantánamo, etc.) and those of America’s allies get a pass. You worry privately (and correctly) that aiming your critique homeward might get in the way of a future job.

#4: You are a strong proponent of international law, except when it gets in the way of Doing the Right Thing. Then you emphasize its limitations and explain why the United States doesn’t need to be bound by it in this case.

#5: You belong to the respectful chorus of those who publicly praise the service of anyone in the U.S. military, but you would probably discourage your own progeny from pursuing a military career.

#6. Even if you don’t know very much about military history, logistics, or modern military operations, you are still convinced that military power can achieve complex political objectives at relatively low cost.

#7: To your credit, you have powerful sympathies for anyone opposing a tyrant. Unfortunately, you tend not to ask whether rebels, exiles, and other anti-regime forces are trying to enlist your support by telling you what they think you want to hear. (Two words: Ahmed Chalabi.)

#8. You are convinced that the desire for freedom is hard-wired into human DNA and that Western-style liberal democracy is the only legitimate form of government. Accordingly, you believe that democracy can triumph anywhere – even in deeply divided societies that have never been democratic before – if outsiders provide enough help.

#9. You respect the arguments of those who are skeptical about intervening, but you secretly believe that they don’t really care about saving human lives.

#10. You believe that if the United States does not try to stop a humanitarian outrage, its credibility as an ally will collapse and its moral authority as a defender of human rights will be tarnished, even if there are no vital strategic interests at stake.

If you are exhibiting some or all of these warning signs, you have two choices. Option #1: You can stick to your guns (literally) and proudly own up to your interventionist proclivities. Option #2: You can admit that you’ve been swept along by the interventionist tide and seek help. If you choose the latter course, I recommend that you start by reading Alexander Downes and Jonathan Monten’s “Forced to Be Free?: Why Foreign-Imposed Regime Change Rarely Leads to Democratization” (International Security, 2013), along with Rajiv Chandrasekaran’s Little America: The War Within the War for Afghanistan and Peter Van Buren’s We Meant Well: How I Helped Lose the Battle for the Hearts and Minds of the Iraqi People.

And if that doesn't work, maybe we need some sort of 12-step program . . .


Forced to Be Free? Why Foreign-Imposed Regime Change Rarely Leads to Democratization. By Alexander B. Downes and Jonathan Monten. International Security, Vol. 37, No. 4 (Spring 2013).

Abstract:

Is military intervention effective in spreading democracy? Existing studies disagree. Optimists point to successful cases, such as the transformation of West Germany and Japan into consolidated democracies after World War II. Pessimists view these successes as outliers from a broader pattern of failure typified by cases such as Iraq and Afghanistan. Those in between agree that, in general, democratic military intervention has little liberalizing effect in target states, but contend that democracies can induce democratization when they explicitly pursue this objective and invest substantial effort and resources. Existing studies, however, often employ overly broad definitions of intervention, fail to grapple with possible selection effects in countries where democracies choose to intervene, and stress interveners’ actions while neglecting conditions in targets. Astatistical examination of seventy instances of foreign-imposed regime change (FIRC) in the twentieth century shows that implementing prodemocratic institutional reforms, such as sponsoring elections, is not enough to induce democratization; interveners will meet with little success unless conditions in the target state—in the form of high levels of economic development and societal homogeneity, and previous experience with representative governance—are favorable to democracy. Given that prospective regime change operations are likely to target regimes in poor, diverse countries, policymakers should scale back their expectations that democracy will flourish after FIRC.

The Limbaugh Theorem. By Peter Wehner.

The Limbaugh Theorem. By Peter Wehner. Commentary, May 21, 2013.

Fight Clubs: On Anthropologist Napoleon Chagnon. By Peter C. Baker.

Fight Clubs: On Napoleon Chagnon. By Peter C. Baker. The Nation, May 15, 2013. From the June 3, 2013 issue.

Review of Noble Savages: My Life Among Two Dangerous Tribes—The Yanomamö and the Anthropologists. By Napoleon A. Chagnon. New York: Simon and Schuster, 2013.

About That Dissertation. By Jason Richwine.

About That Dissertation. By Jason Richwine. National Review Online, May 20, 2013.

On being the media’s villain of the week.

Jason Richwine is a bigot who shows the pitfalls of partisan “analysis.” By Ana Marie Cox. The Guardian, May 14, 2013.

The crucifixion of Jason Richwine. By Michelle Malkin. MichelleMalkin.com, May 9, 2013.

Nature and Nature’s God. By Walter Russell Mead.



Nature and Nature’s God. By Walter Russell Mead. Via Meadia, May 21, 2013.

Mead:

[Our hearts and prayers are with all those affected by the tornado in Oklahoma and their families. In light of this tragedy, here are some comments we made on the eve of Hurricane Sandy on natural disasters and our relationship to the higher powers around us. The disaster is different, but the message is just as pertinent today as it was then.]

While the lights went out across Manhattan tonight, and the city that calls itself the capital of the world was cut off from the mainland as flood waters thundered through its streets, many people around the world watched the spectacle and were reminded just how fragile the busy world we humans build around us really is.

Manhattan is one of those places where nature seems mostly held at bay. Except for the parks, oases of carefully preserved nature deliberately shaped by the hand of man, every inch of the city’s surface has been covered by something manmade. The valleys have been exalted, the mountains laid low and the rough places plain.

Those who live and do their business there pay very little attention to the natural world most of the time. It can be hard to get a taxi in the rain, and the occasional winter snowstorm forces a brief halt to the city’s routine, but the average New Yorker’s attention is on the social world, not the world of nature. What’s happening to your career, your bank account, your friendships and loved ones, the political scene and the financial markets: those are the concerns that occupy the minds of busy urbanites on their daily rounds.

Into this busy, self involved world Hurricane Sandy has burst. Sharks have been photographed (or at least photo shopped) swimming in the streets of New Jersey towns; waves sweep across the Lower East Side; transformers explode on both sides of the Hudson as salt water surges into the tunnels and subways. For a little while at least, New Yorkers are reminded that we live in a world shaped by forces that are bigger than we are; tonight it is easy to identify with the sentiments in John Milton’s paraphrase of Psalm 114:
Shake earth, and at the presence be aghast
Of him that ever was, and aye shall last,
That glassy floods from rugged rocks can crush,
And make soft rills from the fiery flint-stones gush.
Soon, though, the winds will die down and the waters recede. The bridges will open, the roads will be repaired, the water will be pumped from the subways and service restored. New Yorkers will go back to their normal pursuits and Hurricane Sandy will fade into lore.

But events like this don’t come out of nowhere. Sandy isn’t an irruption of abnormality into a sane and sensible world; it is a reminder of what the world really is like. Human beings want to build lives that exclude what we can’t control — but we can’t.

Hurricane Sandy is many things; one of those things is a symbol. The day is coming for all of us when a storm enters our happy, busy lives and throws them into utter disarray. The job on which everything depends can disappear. That relationship that holds everything together can fall apart. The doctor can call and say the test results are not good. All of these things can happen to anybody; something like this will happen to us all.

Somewhere in the future, each of us has an inescapable appointment with irresistible force. For each one of us, the waters will someday rise, the winds spin out of control, the roof will come off the house and the power will go out for good.

We can protect ourselves from a storm like Sandy by taking proper precautions; at the Mead manor we have candles, firewood and food stocked against the possibility that our power will go out. But one day, dear reader, a storm is coming which neither you nor we can survive. The strongest walls, the sturdiest retirement plans stuffed with stocks and CDs, the best doctors cannot protect us from that final encounter with the force that made and will someday unmake us.

Coming to terms with that reality is the most important thing that any of us can do. A storm like this one is an opportunity to do exactly that. It reminds us that what we like to call ‘normal life’ is fragile and must someday break apart. If we are wise, we will take advantage of this smaller, passing storm to think seriously about the greater storm that is coming for us all.

A grand and powerful woman I once knew died after two encounters with cancer and a devastating stroke took her from the realm of normal life into the storm tossed waters that surround us all on every side. She’d never been a religious woman and, growing up in a segregated South where so many churches and churchgoers defended a brutal system of institutionalized injustice and cruelty, she was always a rebel against the conventional piety and ritualized religious life she saw around her.

But late in her life when the winds around her howled and the dark waters were rising, she was driven to face the truth behind the illusions and the pretense, and told the person she loved best in all the world that “I’ve made my peace with God.”

That is something we all need to do. It involves a recognition of our helplessness and insufficiency before the mysteries and limits of life. Like the First Step in the Twelve Step programs, it begins with an acknowledgment of failure and defeat. We each try to build a self-sufficient world, a sturdy little life that is proof against storms and disasters — but none of us can really get that done.

Strangely, that admission of weakness opens the door to a new kind of strength. To acknowledge and accept weakness is to ground our lives more firmly in truth, and it turns out that to be grounded in reality is to become more able and more alive. Denial is hard work; those who try to stifle their awareness of the limits of human life and ambition in the busy rounds of daily life never reach their full potential.

To open your eyes to the fragility of life and to our dependence on that which is infinitely greater than ourselves is to enter more deeply into life. To come to terms with the radical insecurity in which we all live is to find a different and more reliable kind of security. The joys and occupations of ordinary life aren’t all there is to existence, but neither are the great and all-destroying storms. There is a calm beyond the storm, and the same force that sends these storms into our lives offers a peace and security that no storm can destroy. As another one of the psalms puts it, “Weeping may endure for a night, but joy cometh in the morning.” Accepting your limits and your dependence on things you can’t control is the first step on the road toward finding that joy.

Via Meadia hopes that all our readers survived Hurricane Sandy with their lives intact and their property whole. And more than that, we hope that our readers will take the opportunity that a storm like this offers, step back from their daily lives, and reach out to the Power who plants his footsteps in the sea and rides upon the storm. Getting the right connection with the highest power of all not only gives you a place of refuge when the big storm finally comes; it transforms daily life and infuses ordinary occupations with greater meaning and wonder than you ever understood.

The world needs people who have that kind of strength and confidence. Storms much greater than Sandy are moving through our lives these days: the storms shaking the Middle East, recasting the economy, transforming the political horizons of Asia. It will take strong and grounded people to ride these mighty storms; paradoxically, it is only by coming to terms with our limits and weakness that we can find the strength and the serenity to face what lies ahead.
 

Monday, May 20, 2013

How Neocons and Obama Liberals Helped Create a Middle East Catastrophe. By David P. Goldman.

Dumb and Dumber. By David P. Goldman. Tablet, May 20, 2013.

How neocons and Obama liberals have created catastrophe by consensus in the Middle East.

Middle East Mess: When Dems and GOPers Agree, Be Afraid. By Walter Russell Mead. Via Meadia, May 20, 2013.

Better a Pharaoh or a Tempest? By Fouad Ajami. Tablet, December 13, 2012.


Goldman:

It is a salutary exercise to consider the views we hold with impassioned conviction and ask: “What would it imply if we are wrong?” Neoconservatives of all stripes believed with perfect faith that the desire for liberty is a universal human impulse, requiring only the right institutions to reinforce it. The Obama Administration believed that all cultures have equal validity and that—as Obama said early in his presidency—that he thinks of American exceptionalism the same way that the Greeks think about Greek exceptionalism. In both cases, Republicans and Democrats believe that there is nothing inherently unique about America—except that this country was the first to create the political framework that corresponds to the true nature of every human being.

Kristol’s 2011 assessment of the Arab Spring was erroneous, but he was right to link America’s state of being to events in the Middle East. We stumbled by national consensus into a strategic morass, from which there is no apparent exit, in the naïve belief that under every burka was a prospective American ready to emerge like a butterfly from a chrysalis.

But if large parts of the Muslim world reject what seemed to be an historic opportunity to create democratic governments and instead dissolve into a chaotic regime of permanent warfare, we might conclude that there really is something different about America—that our democracy is the product of a unique set of precedents, the melding of the idea of covenant brought here by radical Protestants, the traditions of Anglo-Saxon democracy, and the far-reaching wisdom of our founders. To present-day Americans, that is an unnerving thought. We do not wish upon ourselves that sort of responsibility. We eschew our debts to deep traditions. We want to reinvent ourselves at will, to shop for new identities, to play at the cultural cutting-edge.

What these events might teach us, rather, is that America really is exceptional and that there is no contradiction in cultivating our democracy at home while acting elsewhere in tough-minded pursuit of our security interests.

The Arab Collapse. By Ralph Peters.

The Arab Collapse. By Ralph Peters. New York Post, May 19, 2013.

Middle East a vulture’s feast.

Blood Borders: How a Better Middle East Would Look. By Ralph Peters. Armed Forces Journal, June 2006. Also here.

Plans for Redrawing the Middle East: The Project for a “New Middle East.” By Mahdi Darius Nazemroaya. Global Research, November 18, 2006.

A Model for Post-Saddam Iraq. By Kanan Makiya. Journal of Democracy, Vol. 14, No. 3 (July 2003).

Us and Them: The Enduring Power of Ethnic Nationalism. By Jerry Z. Muller. Foreign Affairs, Vol. 87, No. 2 (March/April 2008).

Ethnonationalism and the cultural dispute with Islam, Israel, and the U.S. By Jason Bradley. The Western Experience, December 18, 2008.

Ralph Peters: Thinking the Unthinkable? By Martin W. Lewis. GeoCurrents, May 6, 2010.

Small Homogeneous States Only Solution for Middle East. By Mordechai Kedar. IMRA, April 1, 2011.

Is Tribalism the Future? By Patrick J. Buchanan. Human Events, April 8, 2011.

The Arab Westphalia. By Franck Salameh. The National Interest, March 7, 2011.

Might Is Right in Syria. By Franck Salameh. The National Interest, February 15, 2012.

An Alawite State in Syria? By Franck Salameh. The National Interest, July 10, 2012.

A Syrian Stalemate? By Frank Jacobs. New York Times, July 24, 2012.

The Border Between Israel and Palestine: The Elephant in the Map Room. By Frank Jacobs. New York Times, August 7, 2012.

Prospects for an Alawite State. By Abby Arganese. The National Interest, August 2, 2012.

Arabs, Beware the “Small States” Option. By Sharmine Narwani. Mideast Shuffle, July 31, 2013. Also at Al Akhbar English.

Should Syria Decentralize? By Sirwan Kajjo. The National Interest, August 13, 2013.

Ralph Peters: Israel is a Civilizing Force. By Daniel Perez. Arutz Sheva, May 13, 2013.

Ralph Peters: Wrong Mideast Choices Will “Reverberate for Generations.” By Eliran Aharon. Arutz Sheva, May 7, 2013. Video, YouTube.




Peters:

The Arab Spring has unleashed the Arab Collapse. Everybody still standing in the region is picking the flesh of the helpless. The Islamist cancer proved more virulent than Arabs themselves expected, while dying regimes behave with unrestrained ruthlessness.

And our diplomats still think everyone can be cajoled into harmony.

We’re witnessing a titanic event, the crack-up of a long-tottering civilization. Arab societies grew so corrupt and stagnant that violent upheaval became inevitable. That’s what we’re seeing in Syria and Iraq — two names, one struggle — and will find elsewhere tomorrow.

We can’t stop it, we can’t fix it, and we don’t understand it. But we can stay out of it.

When the US is in the Middle East, the Arabs want us out. When we’re out, they want us in. But our purported Arab (and Turkish) allies consistently agree that Uncle Sam should pay the party bill, while they take home all the presents.

Yes, Syria’s humanitarian crisis is appalling. And no, I don’t like to see innocents dying or suffering. But the calls from the region for American action are nakedly cynical.

Turkey has the largest military in NATO after our own, but cries “helpless” crocodile tears over Syrian refugees — while dreaming of rebuilding the Ottoman Empire upon their ruined lives. Our Saudi “friends” spent decades building the most-sophisticated military arsenal in the Middle East, apart from Israel. Now the Saudis wring their hands over Syria’s misery — but won’t intervene directly to stop the killing.

The Saudi position is always “You and him fight!” As long ago as Desert Storm, Saudis joked about renting the American army and our bumpkin gullibility. (Try to find one US officer who’s worked with the Saudis and doesn’t hate their guts. . .) Now they want Washington to spend our blood and treasure to open the mosques of Damascus to their Wahhabi cult.

Well, the Assad regime is horrible, but not al Qaeda horrible. Better poison gas than poisoned religion, as far as our own security’s concerned. This is an Arab struggle (with Turkish and Iranian vultures overhead). This time, we need to let them fight it out.

The region’s outdated order is disintegrating. But Washington’s still mesmerized by the artificial boundaries on the map.

Nine decades ago, the diplomats at Versailles ignored the region’s natural fault lines as they carved up the Middle East, forcing enemies together and driving kin apart (while Woodrow Wilson turned his back on the Kurds). Only brute force and dictators kept up the fiction that these were countries. Now the grim charade has reached its end.

Iraq was carved out for British interests, while Syria was France’s consolation prize. Now Syria’s collapsing in a too-many-factions-to-count civil war. And Iraq’s in the early stages of its own dissolution; even a would-be dictator — another of our one-time “friends,” Nouri al-Maliki — can’t keep the “country” together.

We don’t even know how many new states will emerge from the old order’s wreckage. But the Scramble for the Sand is on, with Iran, Turkey, treacherous Arab oil sheikdoms and terrorists Sunni and Shia alike all determined to dictate the future, no matter the cost in other people’s blood.

We had our chance to extend the peace and keep both Iran and Wahhabi crazies at bay after we defeated Iraq’s insurgencies. But a new American president, elevating politics over strategy, walked away from Baghdad, handing Iraq to Iran. Now it’s too late. If George W. Bush helped trigger the Arab Spring, Barack Obama made this Arab Winter inevitable.

We must not be lured into the current fighting — centered, for now, on Syria — by cries of humanitarian necessity. The local powers could step in to stop the killing. But they won’t. Once again, they want us to pay the bill. (It’s time for the Saudis, especially, to give their own blood.)

We’ve paid enough. Rhetoric and red lines notwithstanding, we need to back off from Syria, if for no other reason than a strategist’s golden rule: If you don’t understand what a fight’s about, stay out.


A New Map of the Middle East by Ralph Peters


What Should Americans Die For? By Patrick J. Buchanan.

What Should Americans Die For? By Patrick J. Buchanan. Real Clear Politics, May 17, 2013.

Why Only Democracy Can Save Egypt. By Bassem Sabry.

Why Only Democracy Can Save Egypt. By Bassem Sabry. Al-Monitor, May 19, 2013.

How Twitter Is Messing With Al-Qaeda’s Careful PR Machine.

How Twitter Is Messing With Al-Qaeda’s Careful PR Machine. By Tony Busch. The Atlantic, May 14, 2013.

Why the al-Dura Blood Libel Still Matters. By Jonathan S. Tobin.

Why the al-Dura Blood Libel Still Matters. By Jonathan S. Tobin. Commentary, May 19, 2013.

Tobin:

The Muslim and Arab world will reject any investigation into it that will not accept their narrative. But more troubling will be the answer from many in the West and even in Israel who will ask why anyone should bother with such an old story. We should, they will assert, care about how to end the conflict, not who killed al-Dura. For Israel or its friends to spend any time on this issue is a diversion of effort from the peace process that will only anger Palestinians who will say that any argument about the incident demonstrates insensitivity, even if the facts are correct. But anyone who doubts the importance of debunking what has become a new version of the old Jewish blood libel is the one who is wrong.

There have been many good accounts of this affair, including this piece by Nidra Poller published in COMMENTARY in September 2005. I’ve also written about it on our blog several times, including this piece from last year about the French court case. Yet even before those were published one of the first Western accounts of the al-Dura affair got to the heart of this problem. James Fallows’s June 2003 article in the Atlantic, “Who Shot Mohammed al-Dura?” pointed out not just the fact that there was good reason to doubt the initial version of the story but that the facts wouldn’t change anyone’s mind because of the iconic status of the photo allegedly depicting the boy and his father. Indeed, he seemed to suggest in a deconstructionist spirit that objective truth was itself impossible since both sides sought to create their own facts in order to prove they were right.

Fallows had a point about the intractable nature of this debate. But the problem here is that the lie about al-Dura isn’t peripheral to the widespread misperceptions about the overall conflict. If, as I wrote last month, a mainstream media figure like CNN and Time magazine’s Fareed Zakaria can assert that Israel has never offered peace to the Palestinians, and get away with it, there is something profoundly wrong with the way our culture has accepted Palestinian lies as either reasonable assertions or even truths. It’s not just that the Israelis didn’t kill al-Dura; it’s that the fault for the continuation of the conflict at the moment in history when he was supposedly slain rests almost completely on the people who have elevated him to sainthood and used his mythical spilled blood to justify boycotts of Israel.

This story matters not because the truth can help undermine efforts to isolate Israel. It’s important because so long as the Arab and Muslim world clings to its blood libels all talk about peace is futile. The “Pallywood” productions, of which the al-Dura hoax is the most prominent, haven’t just deceived the West. They’ve also reinforced the Palestinian myths about themselves. As such, they’ve done more real damage to the prospects of peace than any Israeli settlement. Unless and until the Palestinians give up their campaign of incitement against Israelis and Jews and stop seeking to depict this conflict as one in which they are only the victims of a violent Zionist plot, there is no hope for any solution, let alone the two-state solution most in Israel and the West believe in.

The Higher Education Scandal. By Harvey Mansfield.

The Higher Education Scandal. By Harvey Mansfield. Real Clear Politics, May 20, 2013. Also at Claremont Review of Books and here.

Wimps Versus Barbarians on Campus. By Thomas Sowell. Real Clear Politics, May 21, 2013.

No Solution in Boycotting Israel. By George Kerevan.

No solution in boycotting Israel. By George Kerevan. The Scotsman, May 10, 2013.

Kerevan:

Severing academic links with Israel is pursued vigorously by the far left in Britain, principally through the University and College Union Left, a ginger group in the main lecturers’ trade union that is dominated by the Socialist Workers Party. The British Marxist left has adopted Palestinian nationalism as its moral crusade.
. . . .

[Stephen] Hawkings’ (inconsistent) stand is dangerous because it violates the cardinal virtues of scientific discourse that emerged with the Enlightenment: that the rational pursuit of knowledge, unencumbered by political or religious prejudice, betters all mankind in the end. That the free pursuit of truth is more likely to undermine ignorance and oppression than strengthen it. And that ending national and religious enmities is better achieved by academics meeting and co-operating, than by keeping them apart.

Of course, free academic discourse does not necessarily provide instant solutions to great political problems. But denying academic freedom makes those problems worse. Supporters of the boycott will reply that Israel is a colonial entity that limits the academic freedom of Palestinians. For the record, I think Israel’s 46-year occupation of Gaza and the West Bank has been a disaster for Israel itself – militarising the state, encouraging religious fundamentalism in both communities and cutting Israel off from its friends.

Equally, I remember that Gaza was originally part of Egypt and the West Bank part of Jordan, and that Israel did not “colonise” them but occupied them in self-defence during the Six-Day War in 1967. I also remember that neither Cairo nor Amman respected the human rights of the local Palestinians during their “occupation”. And I know that the Egyptians and Jordanians were only too happy to abandon these territories to the Israelis rather than confront emerging troublesome Palestinian nationalism.

Israel was not founded by religious “colonisers” but by left-wing socialists – SWP please note. Certainly, many Jews came to Israel from abroad, fleeing the pogroms of Europe. But they also came fleeing pogroms in North Africa, Iraq and Iran. The factious ethnic shifts in the modern Middle East are not down to Zionism but more complex processes: Arab nationalism has also left its negative mark on the region’s indigenous Christians, Armenians and Kurds.

My point is that the history of Israel and Palestine has been thoroughly distorted by the boycott campaign. If anyone is naïve in this debate, it is the far left who think the abolition of Israel will result in a secular, democratic Palestine with free universities teaching the theory of evolution to women students. Quite the opposite.

The best answer to the problem of Israeli and Palestinian co-existence remains the negotiation of a Two State solution. Unfortunately, the so-called Arab Spring (which has encouraged Sunni fundamentalism) and the as yet unfathomable consequences of the Syrian civil war have pushed both sides on to the defensive. Israel prefers “facts on the ground”, which means more settlements on Palestinian territory. That strategy only isolates Israel from its friends and plays directly into the hands of those who lay blame for he present impasse solely at the door of the Jewish state.

Among these I include the Church of Scotland, which has blundered into the Israel-Palestine issue with great big muddy boots. A report destined for this month’s General Assembly says that the Bible does not promise the Jewish people a home in the Holy Land. The Old Testament promise “I will give unto thee, and to thy seed after thee, all the land of Canaan, for an everlasting possession” was actually “metaphorical.”

Of course, the modern Kirk thinks that everything in the Bible is metaphorical, so these theological contortions should come as no surprise. If the Kirk thinks that Jehovah got it wrong, it should have the courage of its liberal convictions and tell Him so.

As an atheist, however, I don’t need the Kirk to tell me that the Old Testament is no justification for illegal settlements in 2013. But trying to isolate Israel merely strengthens the religious fanatics of Hamas, Hezbollah and Iran – who don’t treat their religious texts metaphorically.

A Theory of Human Motivation. By Abraham H. Maslow.

A Theory of Human Motivation. By Abraham H. Maslow. Psychological Review, Vol. 50, No. 4 (July 1943).