Tuesday, May 13, 2014

The Mideast Peace Gap: Why Kerry Has Failed. By Aaron David Miller.

The Mideast peace gap: Why Kerry has failed. By Aaron David Miller. Los Angeles Times, May 10, 2014. 

Kerry’s Mideast “Failure” Was a Success. By Shmuel Rosner. New York Times, May 9, 2014.

No Israeli-Palestinian Peace Deal? What Went Wrong. By Alon Ben-Meir. History News Network, May 13, 2014. 


Miller: 

Why exactly did Secretary of State John F. Kerry’s well-intentioned effort to reach an Israeli-Palestinian agreement fail?

In a fascinating postmortem, unnamed American officials involved in the negotiations told Israeli journalist Nahum Barnea the following: “There are a lot of reasons for the peace effort’s failure, but people in Israel shouldn’t ignore the bitter truth — the primary sabotage came from the settlements.”

If you believe that, I have a bridge over the mighty Jordan River to sell you.

Nobody doubts the destructive impact of settlement activity. It prejudges and predetermines the outcome of negotiations, humiliates Palestinians and sends unmistakable signals that Israel has other agendas to pursue. And if we’re talking about the failure of Kerry’s effort to secure a relatively meaningless extension of the talks, I don’t doubt the explanation.

But let’s be clear: Kerry’s peace process didn’t fail primarily because of settlements. It has been on life support from the beginning, and here’s why.

The mini/max problem: Simply put, the maximum that Israeli Prime Minister Benjamin Netanyahu is prepared to give on the core issues that drive the Israeli-Palestinian conflict can’t be aligned, let alone reconciled, with the minimum that Palestinian Authority President Mahmoud Abbas is prepared to accept. You want to know why every effort in the last decade has failed? That's why.

The gaps on Jerusalem, borders, security, refugees and recognition of Israel as a Jewish state are simply too big to bridge. They are not amenable to being resolved gradually and not feasible as a package of trade-offs that both sides can accept. We can rationalize, and blame one side or the other. But the price for a conflict-ending agreement is simply too high for each side to bear.

Courting Bibi: The idea that Netanyahu is ready to pay the price and could be persuaded to do so was a fundamental misunderstanding of the man and his times. Now the longest continuously serving prime minister in Israel’s history, Bibi never envisioned himself as the midwife or father of a Palestinian state. That’s not who he is. Ideology, family, politics and his fears of the Arabs all drive him in a different direction.

His self-image is as the Israeli leader who is to lead Israel out of the shadow of the Iranian nuclear bomb and to guide it through the challenges of a dangerously broken, angry and dysfunctional Arab world. And he reflects the mood of an Israeli public that sees almost no reason or urgency — regardless of U.S. doom-and-gloom threats of violence, third intifadas, apartheid state or demography — to grapple with the problem. Governing is about choosing. And for now, Netanyahu has made his choice.

Banking on Abbas: The Palestinians were the weakest party to the negotiations, and the notion that they could be counted on to make concessions that would take them beyond their established consensus — June 1967 borders, a capital in East Jerusalem, some semblance of sovereignty on the security issue and a resolution to the refugee problem that doesn’t force a wholesale capitulation — was the other illusory assumption. Under Yasser Arafat, a leader with more street cred and legitimacy than Abbas, Palestinians were not prepared to depart from this consensus. Why would Abbas — a much weaker leader — be prepared to do it, or accede to demands that he recognize Israel as a Jewish state?

The issue is not what Abbas was prepared to tell Kerry or Netanyahu in private. It is what he was prepared to say publicly and what he needed to be paid to say it. Abbas is presiding over a weak economy and a divided Palestinian national movement that looks like Noah’s ark, in which there are two of everything (polities, security services, constitutions and even visions of Palestine). He has very little Arab state support. The notion that he could be depended on for major deliverables was a fantasy.

Indeed, American negotiators, myself included, have been underestimating what Palestinians need in negotiations for years. Abbas always had a Plan B: going to the U.N., negotiating unity with Hamas, even toying with dissolving the Palestinian Authority. He’s much more comfortable in that milieu, and Netanyahu is more comfortable being a security prime minister rather than a peace prime minister. Abbas feels no urgency either to negotiate a peace that doesn’t meet his needs.

Kerry’s last chance: Nobody could argue that it was wrong for Kerry to try to see what he could do about the Israeli-Palestinian problem. But nobody should be surprised that he couldn’t succeed. Kerry's effort was very much built around what he saw as his moment and assessment that the time was ripe, when in fact it wasn’t. Neither side saw much urgency in the Kerry effort, and President Obama wasn’t prepared to endorse an approach in which Kerry would have pressured Israel directly or even indirectly by putting forth an American plan.

It was probably not a great idea for Kerry to describe his effort as the last chance or to frame the consequences of what might happen (largely to Israel) if no two-state solution were achieved. The parties can’t be scared into an agreement. And, if this is the last chance, then the question hangs: Why didn’t Kerry and the president make this their single most important preoccupation and do everything they could, including intense pressure on the parties to reach an agreement?

Sooner or later some kind of peace process will resume. Like rock ’n’ roll, the peace process will never die. The question is whether it will succeed. As for the U.S., it remains trapped in a peace process that is adrift between a two-state solution Washington can’t abandon and one that it cannot implement. But next time around, let’s at least be honest about why we can’t achieve it. Neither Israel nor the Palestinians — nor Obama — is willing or able to pay the price of what it would cost.


Rosner:

JERUSALEM — John Kerry’s April 29 deadline came and went, and an Israeli-Palestinian peace accord was not reached. It’s doubtful whether the two sides are any closer today to an accord than they were nine months ago, when an arbitrary deadline was set for the end of April by which something was supposed to happen — and did not. Many consider this a failure. But it’s actually, in a way, a success.

Back in December, halfway into the negotiation, when it was already clear that the parties would have difficulties agreeing on much, Mr. Kerry, the architect of the talks, was still hopeful that “we can achieve that final-status agreement” between Israel and the Palestinians. Israelis and Palestinians were wondering whether they should admire Mr. Kerry for his doggedness, or consider him a fool.

No one in the region was terribly surprised when the deadline wasn’t met and the talks collapsed. In survey after survey, both Israelis and Palestinians conveyed mutual skepticism: They didn’t believe that an agreement could be reached, and were losing trust in the American mediator.

Late last month, a headline in this newspaper announced: “Arc of a failed deal.” Yet failure is in the eye of the beholder. And in this case only those who expected a deal — the Americans — failed.

They failed to reach their goal, and failed to understand that Israel and the Palestinian Authority have other goals in mind (or, more likely, they understood yet failed to draw the proper conclusions). But for the two parties with real interests at stake, the talks were a success. They succeeded in proving, once again, that there are things more important for them than peace and calm — things like national pride, sacred traditions, symbols and land.

Both parties entered the talks without any hope of reaching an agreement, and both are now exiting having reached their unstated aim: to avoid a deal in which they were never interested, without having to bear the full blame for dropping the ball.

“What we haven’t seen is, frankly, the kind of political will to actually make tough decisions. And that’s been true on both sides,” President Obama commented following news of the breakdown in the talks. Surely, each side would prefer to see Mr. Obama place the blame on the other side, but sharing it is reasonably tolerable.

There are two false perceptions that repeatedly distort discussions of the Israeli-Palestinian peace process. First is the misguided idea that everybody knows what a final deal will look like, and that the inability to reach it is basically a diplomatic technicality. And second is the unfounded belief that Israelis and Palestinians want peace more than anything else.

They don’t.

Of course, Israelis and Palestinians, like all people everywhere, want to live without violence. But they also want many other things, some of which they want more passionately than peace. Many Israelis, for example, would rather not have peace than relinquish control over the Old City of Jerusalem and surrounding holy sites. And many Palestinians, so it seems, would rather not have peace than be forced to recognize Israel as a Jewish state. And while many Israelis would not accept a peace deal that acknowledges a Palestinian “right of return” for Palestinian refugees of past wars, many Palestinians would not accept peace if it doesn’t include this right.

To outsiders, these might seem like unreasonable priorities and imprudent choices. But time and again, Israelis and Palestinians have shown they are quite adamant about making these choices, and paying for them dearly, in misery and blood.

We all want peace, and support it, as long as it is peace on our own terms, or at least as long as it comes close to being peace that meets our terms. If such a peace cannot currently be achieved, we — and by “we” I refer to both Israelis and Palestinians — would rather wait.

Mr. Kerry, and numerous other observers, including many Israelis and Palestinians, don’t think that waiting is a good strategy. Hence, they keep suggesting deadlines for talks, and keep speaking forebodingly of a situation that they believe to be “unsustainable,” while warning of doomsday scenarios — the latest of which was Mr. Kerry’s comment about Israel becoming an “apartheid state,” for which he had to apologize.

Surely, there are good reasons for these worries. Delays allow both sides to keep up the battle in an attempt to impose their will on the other side. And as they bicker, bad situations can arise. Violence may erupt, unilateral steps could further complicate any hope for future compromise, and isolation of Israel could become a real threat.

But there is a clear pattern: Whenever the parties negotiate and are required to make a concession, they balk and return to the habit of fighting at the negotiating table. Not because fighting is better than peace, and not because they want to see more violence, and not because they fail to see some obvious truth that only outside mediators can see.

They continue to battle it out because they have priorities other than the ones imagined by the mediator. And the mediator’s inability to imagine and respect that other people might have priorities other than his or her own — a shortcoming that is quite typical of American administrations — is the only true failure of the last nine months.



Michael Savage: Vladimir Putin Is All That Stands in the Way of Liberal World Domination.

Michael Savage: Vladimir Putin is all that stands in the way of liberal world domination. Audio. Mofo Politics, May 12, 2014. YouTube.




Monday, May 12, 2014

Charles Murray on the Meaning of Life.

Charles Murray on the Meaning of Life. Video. Fareed Zakaria GPS, May 11, 2014. Internet Archive. Transcript.




Transcript Excerpt: 

FAREED ZAKARIA: What is the one thing you want people to get out of this book?

CHARLES MURRAY: The one thing I most want them to get out of it is a sense that a lasting and justified satisfaction with life as a whole is achieved by just a couple of things. That if you find something you love to do and learn how to do it well, and if you find a partner in life with whom – who is your soul mate, everything else is rounding error.


The War Against the Nazis: A Source of Cold War Antagonism and Current Superpower Conflict. By Cynthia Hooper.

The War Against the Nazis: A Source of Cold War Antagonism and Current Superpower Conflict. By Cynthia Hooper. History News Network, May 9, 2014.

Sunday, May 11, 2014

What Drives Vladimir Putin? By Victor Davis Hanson.

What Drives Vladimir Putin? By Victor Davis Hanson. National Review Online, May 8, 2014.

The Historical David: The Real Life of an Invented Hero. By Joel Baden.

The Historical David: The Real Life of an Invented Hero. By Joel Baden. Video. Trinity Church Boston, January 12, 2014. YouTube.




The Historical David: The Real Life of an Invented Hero. By Joel Baden. Video. Yale Divinity School, January 28, 2014. Livestream. 




The Historical David: The Real Life of an Invented Hero. By Joel Baden. New York: HarperOne, 2013. Pp. 320. Amazon.com. 

How King David predicted modern Judaism. By Joel Baden. CNN, October 12, 2013.

Baden:

Most American Jews consider Judaism to be mainly a matter of culture and ancestry, according to a recent poll. An even higher percentage describe themselves as emotionally attached to Israel. For this we have one person to thank: King David.

The Israel we know today is a nation that David created virtually out of thin air. Before David, there were two territories, Israel to the north, and Judah to the south.

By sheer force of personality—and, to be fair, substantial military strength—David combined these two lands under a single crown (his). Not only had this never happened before; no one had ever thought of it before.

Although the Bible makes it sound as if everyone loved David, and were desperate to follow him, this wasn’t really the case. David took power by force.

The people of Israel and Judah became part of David’s kingdom because he conquered them—they had no choice in the matter. Their only option was to abandon the land that they had held for centuries. And in a tight real estate market—every family believed that they had eternal rights to their property—moving was pretty much out of the question.

We tend to think of Israel in biblical terms: the land promised to Abraham, Isaac and Jacob, the land of the 12 tribes. These concepts were created in the wake of David’s reign.

Everywhere that the Bible speaks of Judah and Israel together—the stories of the patriarchs, the Exodus, the conquest—we encounter the ramifications of David’s actions.

The borders of the modern state of Israel today are, roughly, David’s borders, or at least those attributed to him by the biblical authors. (For the record: the West Bank was part of David’s kingdom; the Gaza Strip was not.)

And at the center of Israel, both ancient and modern, is the holy city of Jerusalem. This, too, is David’s doing. Before David, Jerusalem was a long-standing independent city-state, belonging to a long-lost people called the Jebusites.

Recognizing that its central location would be perfect for the capital of his newly united state—the ancient equivalent of Washington—David conquered it and wiped out its former inhabitants.

Because David is credited with founding the Temple in Jerusalem—although Solomon built the actual structure, David chose the site, set up an altar, and laid the conceptual groundwork—it’s natural enough to assume that there was some religious motivation at work.

But, in fact, David’s aim in inaugurating a site of worship in his capital was more economical than spiritual. Temples were sites of commerce—Jesus knew this—and having a culturally significant relic, in the form of the Ark of the Covenant, was sure to draw the people in.

Every lamb sacrificed in Jerusalem meant profit for the sanctuary, and for the king who controlled it. Every pilgrim meant a night’s stay in a local bed and breakfast (all fully taxable, of course).

David used belief as a lure to draw in the masses. But he didn’t care much what his people believed. The creation of the unified kingdom of Israel wasn’t based on shared religion.

The inhabitants of the north had very different practices from those in the south. And none of them was following Jewish law—the laws hadn’t been written yet, and wouldn’t be for centuries.

What united the people of David’s kingdom was, quite simply, that they lived there. It was a political state, not a religious one.

Israel then, like today, was primarily a political entity, and only secondarily a religious one. Those who considered themselves attached to Israel believed and practiced a whole range of things, or not; just like those who are attached to Israel today.

A Pew poll released earlier this month demonstrates the continuing pull of David’s Israel. Millions of American Jews financially support the modern state of Israel, either through donations or through tourism.

We feel the pull of the land, the sanctity of the ancient streets of Jerusalem. We fly El Al, we stay at the hotels, we eat at the restaurants, we pay to enter various sites.

That is: We’re still doing just what David wanted us to do. We are precisely the Jews who David envisioned—believing whatever we want, just so long as we spend our money in Israel.


Review of The Historical David. By Andrew Knapp. Biblical and Early Christian Studies, January 3, 2014. 

King David: A Biography. By Steven L. McKenzie. New York: Oxford University Press, 2000. 

Myth and Reality of King David’s Jerusalem. By Daniel Gavron. Jewish Virtual Library. Originally published in Hebrew in Ariel: The Israel Review of Arts and Letters, No. 102 (May 1996).

Remembering King David. By Jacob L. Wright. ASOR Blog, February 14, 2014. 

How We Know When Solomon Ruled. By Kenneth A. Kitchen. Biblical Archaeology Review, Vol. 27, No. 5 (September/October 2001). 

David and Hazael: War, Peace, Stones and Memory. By Gershon Galil. Palestine Exploration Quarterly, Vol. 139, No. 2 (July 2007). 

What Archaeology Tells Us About the Bible. By Christa Case Bryant. NJBR, October 15, 2013. With related articles.




My commentary: 

Israel’s King Solomon, whose wealth and wisdom have become the stuff of legend (and in the judgment of some scholars greatly exaggerated), died in 922 BC after a reign according to the Bible of nearly forty years. The king’s death was a moment of grave crisis for the Israelite monarchy created by Solomon’s father King David some 80 years earlier. Through war, diplomacy, treachery, and occasional cruelty, David had succeeded in forging a disparate group of loosely confederated highland tribes, clans, independent villages and Canaanite city-states, under constant threat from their richer and more powerful Philistine neighbors, into a new bureaucratic dynastic state: Israel. David’s Israel, with its new royal capital Jerusalem, was the first independent territorial state under local leadership ever to emerge in the land then called Canaan, later to be called Eretz Yisrael or Palestine.

David, in the judgment of Joel Baden, his most recent biographer, “was a successful monarch, but he was a vile human being.” He is the pivotal figure of the Bible and the central political figure in Jewish history: the founding father of the Israelite nation who established Jerusalem as the focus of Jewish, and later Christian, religious faith, achievements which reverberate to the present day. The historical David was a masterful political leader and military strategist. He was also a cunning Near Eastern warlord and despot in the mold of Saddam Hussein and Hafez al-Assad, who was transformed over the course of several centuries into the ideal king of the Judeo-Christian tradition, “a man after God’s own heart,” and the prototype of the Messiah. This process began during Solomon’s reign with the writing of an apology for David’s life and actions, a masterpiece of literature and propaganda later incorporated into the biblical books of Samuel. The Israel reborn in 1948 was the deliberate re-creation of David’s Israel in modern guise. As Joel Baden writes, the founders of the Zionist state “chose the name of David’s unified nation, linking the emergence of Israel in the twentieth century CE with the emergence of Israel in the tenth century BCE. . . . Geographically, politically, and ideologically, the Israel we know today is the embodiment of David’s legacy.”


Why Germans Love Russia. By Clemens Wergin.

Why Germans Love Russia. By Clemens Wergin. New York Times, May 5, 2014.

Palestinian Magical Thinking. By Jonathan Spyer.

Palestinian Magical Thinking. By Jonathan Spyer. PJ Media, May 7, 2014.

Netanyahu’s Blood and Soil: The Racist-Nationalism of his “Jewish State” Ideal. By Juan Cole.

Netanyahu’s Blood and Soil: The Racist-Nationalism of his “Jewish State” Ideal. By Juan Cole. Informed Comment, May 6, 2014. Also at History News Network.

Prof. Juan Cole Asks: Who Are These Jews Anyway? By Ralph Seliger. NJBR, January 23, 2014. With article by Juan Cole: Recognizing Israel as a Jewish state is like saying the US is a white state. Informed Comment, January 6, 2014.

Wednesday, May 7, 2014

Tuesday, May 6, 2014

Sunday, May 4, 2014

Realism in the Middle East. By Emanuele Ottolenghi.

Realism in the Middle East. By Emanuele Ottolenghi. Standpoint, May 2014.

Ottolenghi: 

President Obama’s latest attempt to cajole Israel and the Palestinian Authority into reaching a historic peace accord has floundered. Predictably, the blame game has now begun. Adding a new twist to the familiar script of failure in Middle East diplomacy, this time the US administration has chosen to join its European allies’ instinctive reaction of pointing the finger at Jerusalem, while Israel has publicly blamed the US Secretary of State John Kerry.

Each attempt no doubt has its peculiar qualities — the usual mixture of bad timing, clash of personalities and outside imponderables that make each round of failed peacemaking the stuff of lectures, essays, memoirs and recriminations.

Yet they all have much in common. For once one has replaced names or dates — US special envoy Martin Indyk for George Mitchell, 2008 for 2014 — the dynamics, stumbling blocks and predictable negative outcomes are the same.

Western diplomats, who seem keener than anyone else involved — Israelis and Palestinians included — to bring an end to this conflict, should ask the reason why. Why does peace remain elusive?

After all, it is these same diplomats who have insisted for more than 20 years that the contours of a peace deal are known to all and that the two sides always get to a point where they are “closer to a deal than ever before,” as John Kerry optimistically said last December, echoing Ehud Olmert’s almost identical statement in July 2008.

Funny, we are always so close, but we never get there. And that is part of the problem.

After 20 years of trying to find the perfect point of equilibrium in a complex algorithm of territorial, identity, and religious and material claims, it should be obvious that the peace-process formula has the wrong ingredients. Scientists would readily understand that repeating the same experiment over and over again without changing its elements or their quantities will always yield the same result.

Diplomats seem to miss this point. It is easier to blame “the extremists on both sides” or the craven pressure groups lurking in the shadows; the evils of nationalism or the perils of a fractious coalition; the shadows of the past or the narrative of the victor. Every time, something stands in the way whose nefarious influence could be removed or mitigated if only x, y or z were altered.

Europeans are fond of blaming America’s presumed bias towards Israel, forgetting, conveniently, that their lukewarm, fair-weather friendship for Israel can never replace American security guarantees. The liberal commentariat loves to go after Israeli hawks — it gives them a chance to let off their subconscious anti-Semitism by variously relabeling the object of their hatred with such anodyne terms as “the Israel lobby,” “neocons” and “settlers,” while downplaying terrorism, Islamic radicalism and the Arab world’s internal dynamics.

The BBC can wash its hands of the obligation to represent a complex story fairly, by embracing the morally neutered terminology of “bystanderism,” whereby fault lies with “the extremists on both sides” and other such invented “blame-both-sides” categories that only inhabit the moral equivalence of a liberal newsroom’s world.

Nobody, on the other hand, seems to have grasped the obvious, because it is unpalatable and inconvenient, especially to those who have spent a lifetime believing in Middle East peace both as an end in itself and a panacea for other problems. There is no deal because the cost of peacemaking far outweighs its benefits for either side.

After all, consider this. For Israelis and Palestinians alike the stumbling blocks, over the years, remain the same. The Palestinian demand for refugees to be granted a right of return, the Israeli demand for Palestinians to recognise Israel as a Jewish state and their mutually exclusive demands over sovereignty in Jerusalem are unlikely to change, because if compromised they would irreparably damage the core components of the national identity of each side.

Israel is unlikely to relinquish the strategic depth afforded by territorial control over the Jordan Valley and provided by the West Bank in exchange for vague international guarantees. Palestinian nationalism cannot leave behind, at least notionally, the millions of descendants of refugees who escaped the 1948 war, yet it is doubtful that it could accommodate them physically in a territory as small as the West Bank and Gaza and financially in an economy as tiny as the Palestinian one. And though Israel’s enemies would love to impose such an outcome, Israel is unlikely to commit national suicide.

As if this were not enough, past failures and regional developments compound the problem. Why should either side trust their negotiating partner when each previous attempt collapsed? What has changed to make it better?

Are the Palestinians less determined on resettling refugees? Have they renounced delegitimising Israel? Have settlements shrunk in size and demography? Are their inhabitants streaming back to pre-1967 Israel? Has Islam declared Jerusalem no longer holy? Has Judaism forgotten it? And how can Israel negotiate a final deal with the Palestinian Authority while Gaza remains under Hamas rule? Why should Israel take “risks for peace” when the entire region is in turmoil? Who can believe that a Palestinian government which signs a peace deal will survive long enough to make it stick, given the Islamic resurgence currently shaking the Arab world?

The Arab-Israeli conflict defies solution. It has always done so. It will continue to do so in the near future. Trying once more what failed before is doomed to beget more failure.

It is time the West recognised that the differences between the two sides are irreconcilable — and the sooner the better.

Why Liberals Think Conservatives Are Racists. By Rachel Lu.

Why Liberals Think Conservatives Are Racists. By Rachel Lu. The Federalist, May 2, 2014.

What Happens When A Palestinian Doesn’t Hate Israel Enough? By Luke Moon.


What Happens When A Palestinian Doesn’t Hate Israel Enough? By Luke Moon. The Federalist, May 1, 2014. 

Christy, a Palestinian Christian’s plea to Dr. Saeb Erekat. Video. Emmaus Group, April 25, 2014. YouTube.